New American Standard Bible 2020
Philemon 1:14
14but I did not want to do anything without your consent, so that your goodness would 1not be, in effect, by compulsion, but of your own free will.
Philemon 1:14 in other versions
- King James Version (KJV)But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
- New International Version (NIV)But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary.
- English Standard Version (ESV)but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord.
- New King James Version (NKJV)But without your consent I wanted to do nothing, that your good deed might not be by compulsion, as it were, but voluntary.
Context of Philemon 1:14
12I have sent him back to you in person, that is, sending my very heart, 13whom I wanted to keep with me, so that in your behalf he might be at my service in my imprisonment for the gospel; but I did not want to do anything without your consent, so that your goodness would not be, in effect, by compulsion, but of your own free will. 15For perhaps it was for this reason that he was separated from you for a while, that you would have him back forever, 16no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord.
Read all of Philemon 1Philemon 1:14 word by word
χωρὶς δὲ τῆς σῆς γνώμης οὐδὲν ἠθέλησα ποιῆσαι, ἵνα μὴ ὡς κατὰ ἀνάγκην τὸ ἀγαθόν σου ᾖ ἀλλὰ κατὰ ἑκούσιον.Read the interlinear
- but I did not wantθέλωthelō ethelō · to will/desireG2309
- to doποιέωpoieō · to do/make: doG4160
- anythingοὐδείςoudeis · noneG3762
- withoutχωρίςchōris · withoutG5565
- your consentγνώμηgnōmē · resolutionG1106
- soἵναhina · in order that/toG2443
- your goodnessἀγαθόςagathos · goodG18
- not be, inὡςhōs · as/whenG5613
- by compulsionἀνάγκηanagkē · necessityG318
- but of your own freeἑκούσιοςhekousion · voluntaryG1595
Cross-references for Philemon 1:14
- Philemon 1:8Therefore, though I have enough confidence in Christ to order you to do what is proper,
- 2 Corinthians 1:24Not that we domineer over your faith, but we are workers with you for your joy; for in your faith you are standing firm.
- 1 Peter 5:3nor yet as domineering over those assigned to your care, but by proving to be examples to the flock.
- 1 Chronicles 29:17Since I know, my God, that You put the heart to the test and delight in uprightness, I, in the integrity of my heart, have willingly offered all these things; so now with joy I have seen Your people, who are present here, make their offerings willingly to You.
- Psalms 110:3Your people will volunteer freely on the day of Your power; In holy splendor, from the womb of the dawn, Your youth are to You as the dew.
- 1 Corinthians 9:7Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat its fruit? Or who tends a flock and does not consume some of the milk of the flock?
- 2 Corinthians 8:12For if the willingness is present, it is acceptable according to what a person has, not according to what he does not have.
- 2 Corinthians 9:5So I considered it necessary to urge the brothers that they go on ahead to you and arrange in advance your previously promised generous gift, that the same would be ready as a generous gift, and not as one grudgingly given due to greediness.
- 1 Peter 5:2shepherd the flock of God among you, exercising oversight, not under compulsion but voluntarily, according to the will of God; and not with greed but with eagerness;
Commentaries on Philemon 1:14
- Adam Clarke Bible Commentary · v. 14That thy benefit should not be as it were of necessity - If the apostle had kept Onesimus in his service, and written to Philemon to forgive him and permit him to stay, to this it is probable he would have agreed; but the benefit thus conceded might have lost much of its real worth by the consideration that, had he been at Colosse, Philemon would not have sent him to Rome; but, being there and in the apostle's service, he could not with propriety order…Read the comment
- Barnes’ Notes on the Bible · v. 14But without thy mind would I do nothing - Nothing in the matter referred to. He would not retain Onesimus in his service, much as he needed his assistance, without the cordial consent of Philemon. He would not give him occasion for hard feeling or complaint, as if Paul had induced him to leave his master, or as if he persuaded him to remain with him when he wished to return - or as if he kept him away from him when he owed him or had wronged him. All that…Read the comment
- Matthew Henry Concise Commentary · v. 8-14Verses 8-14 It does not lower any one to condescend, and sometimes even to beseech, where, in strictness of right, we might command: the apostle argues from love, rather than authority, in behalf of one converted through his means; and this was Onesimus. In allusion to that name, which signifies "profitable," the apostle allows that in time past he had been unprofitable to Philemon, but hastens to mention the change by which he had become profitable…Read the comment
- Tyndale Open Study Notes · v. 13-14Paul suggests that he wants Philemon to decide to free Onesimus so he can help Paul (also 1:21). The Christian life is a voluntary response to God's grace (Romans 12:1; Ephesians 4:1; Colossians 3:12–13).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1414. without thy mind--that is, consent. should not be as--"should not appear as a matter of necessity, but of free will." Had Paul kept Onesimus, however willing to gratify Paul Philemon might be, he would have no opportunity given him of showing he was so, his leave not having been asked.Read the comment
In the dictionaries
Notes
Commentaries on Philemon 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- Illustrated New Testament
- Burkitt’s Expository Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
Commentaries