Strong G5565χωρίς
without
- Transliteration
- chōris
- Pronunciation
- kho-rece'
- Morphology
- Greek Preposition
Definition
Adverb from G5561; at a space that is separately or apart from (often as preposition): - beside by itself without.
Detailed definition
χωρίς
adv.,
1. separately, apart: Jhn.20:7.
2. As prep., with genitive,
__(a) separate from, apart from, without (practically equiv. to ἄνευ; see Field, Notes, 103): Mat.13:34, Mrk.4:34, Luk.6:49, Jhn.1:3 15:5, Rom.3:21, 28 4:6 7:8-9 10:14, 1Co.4:8 11:11, 2Co.12:3, Eph.2:12, Php.2:14, 1Ti.2:8 5:21, Phm 14, Heb.4:15 7:7, 20 9:7, 18 9:22, 28 10:25 11:6, 40 12:8, 14 (οὗ χωρίς; see Bl., § 82, 3), Jas.2:18, 20 2:26;
__(b) besides: Mat.14:21 15:38, 2Co.11:28.†
(AS)
adv.,
1. separately, apart: Jhn.20:7.
2. As prep., with genitive,
__(a) separate from, apart from, without (practically equiv. to ἄνευ; see Field, Notes, 103): Mat.13:34, Mrk.4:34, Luk.6:49, Jhn.1:3 15:5, Rom.3:21, 28 4:6 7:8-9 10:14, 1Co.4:8 11:11, 2Co.12:3, Eph.2:12, Php.2:14, 1Ti.2:8 5:21, Phm 14, Heb.4:15 7:7, 20 9:7, 18 9:22, 28 10:25 11:6, 40 12:8, 14 (οὗ χωρίς; see Bl., § 82, 3), Jas.2:18, 20 2:26;
__(b) besides: Mat.14:21 15:38, 2Co.11:28.†
(AS)
In the Bible
Strong G5565 appears in 37 verses of the KJV.
Translated in the KJV by
- without33
- beside3
- itself1
First verses
- Matthew 13:34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
- Matthew 14:21And they that had eaten were about five thousand men, beside women and children.
- Matthew 15:38And they that did eat were four thousand men, beside women and children.
- Mark 4:34But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
- Luke 6:49But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
- John 1:3All things were made by him; and without him was not any thing made that was made.
- John 15:5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
- John 20:7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
- Romans 3:21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
- Romans 3:28Therefore we conclude that a man is justified by faith without the deeds of the law.
- Romans 4:6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
- Romans 7:8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
- Romans 7:9For I was alive without the law once: but when the commandment came, sin revived, and I died.
- Romans 10:14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
- 1 Corinthians 4:8Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
- 1 Corinthians 11:11Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
- 2 Corinthians 11:28Beside those things that are without, that which cometh upon me daily, the care of all the churches.
- Ephesians 2:12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
- Philippians 2:14Do all things without murmurings and disputings:
- 1 Timothy 2:8I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
Occurrences by book
Related words
Word family
Detailed Greek dictionary
χωρίς,
adverb, also χωρί, which see: (see. χῆρος):— separately, apart, once in [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad”, 7.470; χ. μὲν πρόγονοι, χ. δὲ μέτασσαι, χ. δ᾽ αὖθ᾽ ἕρσαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.221, compare 4.130, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20a. 16, “IG” 12.108.32, +others; χ. ἡ τιμὴ θεῶν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 637; κεῖται χ. ὁ νεκρός 5th c.BC: Herodotus Historicus 4.62; χ. περὶ αὐτῶν ἑκάστου οἱ νόμοι κεῖνται 5th c.BC: Antipho Orator 5.10)]; χίλια τάλαντα.. χ. θέσθαι set them apart, in reserve, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 2.24)]; χ. οἰκεῖν live apart, have an independent establishment, [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 4.36, 47.72)]; χ. γενόμενοι being separated, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.18; χ. ἀπ᾽ ἀλλήλων 4th-5th c.BC: Parmenides Poeta Philosophus 8.56, 5th-6th c.BC: Plato Philosophus “Phaedo” 98c)]; μή με χ. αἰτιῶ without evidence, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 608)]; χ. ποιῆσαι distinguish, [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 15.68)]; χ. βλέπειν look two ways, squint, [Refs 4th c.BC+ (4th c.BC: Timocles Comicus 27.6)]; opposed to κοινῇ, [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 12.160)]; opposed to κοινόν, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Hecuba” 860)]; χ. δέ.. and separately, and besides, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 2.13)]; separately, [Refs 5th c.BC+ (5th c.BC: Lysias Orator 22.16, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aristides” 20)]; λέγειν χ. περὶ ἑκάστου Legal cited in [Refs 4th c.BC+ (4th c.BC: Aeschines Orator 1.35; χ. καὶ ἐν μέρει [prev. author] 3.2)]; περὶ τὸ ἓν καὶ χ. about the one and without [the one] [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Physica” 203a14)]; otherwise, χ. δὲ μηδαμῶς [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 950c)]; χ. ἢ ὁκόσοι except so many as.., [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.77; χωρὶς ἢ ὅσα 2nd-3rd c.AD: Dio Cassius Historicus 53.21; χωρὶς ἤ ὅτι 5th c.BC: Herodotus Historicus 1.94, 4.61, 82)]; also χ. εἰ μή (condemned by Ps.-[Refs 1st c.AD+ (2nd c.AD: Herodianus Grammaticus post Moer. p.462P.), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.698f, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 91.8, +others; χ. πλήν 2nd c.AD: Pausanias Periegeta 1.34.4.)]
2 metaphorically, of different nature, kind, or quality, [Refs 7th c.BC+ (7th-6th c.BC(?): Semonides Iambographus 7.1; χ. τό τ᾽ εἶναι καὶ τὸ μὴ νομίζεται 5th c.BC: Euripides Tragicus “Alcestis” 528; χ. τό τ᾽ εἰπεῖν πολλὰ καὶ τὰ καίρια 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 808; χ. ᾤμην εἶναι τὸ συνεῖναί τε ἀλλήλοις διαλεγομένους καὶ τὸ δημηγορεῖν 5th-6th c.BC: Plato Philosophus “Protagoras” 336b.)]
II as preposition with genitive, without, [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 926, etc.)]; without the help or will of, χ. Ζηνός [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Trachiniae” 1002 (Lyric poetry))]: after its case, πόνου χ. [Refs ([prev. author] “El.” 915, cf. Theon. Sm. p.1H.)]
II.2 separate from, apart from, χ. ἀθανάτων [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “O.” 9.41; χ. ἀνθρώπων στίβου 5th c.BC: Sophocles Tragicus “Philoctetes” 487; χωρὶς ᾤκισται θεῶν 5th c.BC: Euripides Tragicus “Hecuba” 2; χ. ὀμμάτων ἐμῶν [prev. author] “Or.” 272; ἡ ψυχὴ χ. τοῦ σώματος 5th-6th c.BC: Plato Philosophus “Phaedo” 67a, etc.)]
II.3 independently of, without reckoning, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.93, 106, 6.58; χ. τε γένους οὐκ ἔστιν ὅτῳ μείζονα μοῖραν νείμαιμ᾽ ἢ σοί 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_))]; χ. δὲ τῆς δόξης οὐδὲ δίκαιόν μοι δοκεῖ.. [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Apologia” 35b.)]
II.4 differently from, otherwise than, χ. μυρηρῶν τευχέων πνέων [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 180.5; χ. δήπου σοφία ἐστίν ἀνδρείας 5th-6th c.BC: Plato Philosophus “Laches” 195a, compare 4th c.BC: Demosthenes Orator 19.13.)]
adverb, also χωρί, which see: (see. χῆρος):— separately, apart, once in [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad”, 7.470; χ. μὲν πρόγονοι, χ. δὲ μέτασσαι, χ. δ᾽ αὖθ᾽ ἕρσαι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.221, compare 4.130, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 20a. 16, “IG” 12.108.32, +others; χ. ἡ τιμὴ θεῶν 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 637; κεῖται χ. ὁ νεκρός 5th c.BC: Herodotus Historicus 4.62; χ. περὶ αὐτῶν ἑκάστου οἱ νόμοι κεῖνται 5th c.BC: Antipho Orator 5.10)]; χίλια τάλαντα.. χ. θέσθαι set them apart, in reserve, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 2.24)]; χ. οἰκεῖν live apart, have an independent establishment, [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 4.36, 47.72)]; χ. γενόμενοι being separated, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.1.18; χ. ἀπ᾽ ἀλλήλων 4th-5th c.BC: Parmenides Poeta Philosophus 8.56, 5th-6th c.BC: Plato Philosophus “Phaedo” 98c)]; μή με χ. αἰτιῶ without evidence, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 608)]; χ. ποιῆσαι distinguish, [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 15.68)]; χ. βλέπειν look two ways, squint, [Refs 4th c.BC+ (4th c.BC: Timocles Comicus 27.6)]; opposed to κοινῇ, [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 12.160)]; opposed to κοινόν, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Hecuba” 860)]; χ. δέ.. and separately, and besides, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 2.13)]; separately, [Refs 5th c.BC+ (5th c.BC: Lysias Orator 22.16, 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Aristides” 20)]; λέγειν χ. περὶ ἑκάστου Legal cited in [Refs 4th c.BC+ (4th c.BC: Aeschines Orator 1.35; χ. καὶ ἐν μέρει [prev. author] 3.2)]; περὶ τὸ ἓν καὶ χ. about the one and without [the one] [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Physica” 203a14)]; otherwise, χ. δὲ μηδαμῶς [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 950c)]; χ. ἢ ὁκόσοι except so many as.., [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.77; χωρὶς ἢ ὅσα 2nd-3rd c.AD: Dio Cassius Historicus 53.21; χωρὶς ἤ ὅτι 5th c.BC: Herodotus Historicus 1.94, 4.61, 82)]; also χ. εἰ μή (condemned by Ps.-[Refs 1st c.AD+ (2nd c.AD: Herodianus Grammaticus post Moer. p.462P.), 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.698f, 2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 91.8, +others; χ. πλήν 2nd c.AD: Pausanias Periegeta 1.34.4.)]
2 metaphorically, of different nature, kind, or quality, [Refs 7th c.BC+ (7th-6th c.BC(?): Semonides Iambographus 7.1; χ. τό τ᾽ εἶναι καὶ τὸ μὴ νομίζεται 5th c.BC: Euripides Tragicus “Alcestis” 528; χ. τό τ᾽ εἰπεῖν πολλὰ καὶ τὰ καίρια 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 808; χ. ᾤμην εἶναι τὸ συνεῖναί τε ἀλλήλοις διαλεγομένους καὶ τὸ δημηγορεῖν 5th-6th c.BC: Plato Philosophus “Protagoras” 336b.)]
II as preposition with genitive, without, [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 926, etc.)]; without the help or will of, χ. Ζηνός [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Trachiniae” 1002 (Lyric poetry))]: after its case, πόνου χ. [Refs ([prev. author] “El.” 915, cf. Theon. Sm. p.1H.)]
II.2 separate from, apart from, χ. ἀθανάτων [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “O.” 9.41; χ. ἀνθρώπων στίβου 5th c.BC: Sophocles Tragicus “Philoctetes” 487; χωρὶς ᾤκισται θεῶν 5th c.BC: Euripides Tragicus “Hecuba” 2; χ. ὀμμάτων ἐμῶν [prev. author] “Or.” 272; ἡ ψυχὴ χ. τοῦ σώματος 5th-6th c.BC: Plato Philosophus “Phaedo” 67a, etc.)]
II.3 independently of, without reckoning, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.93, 106, 6.58; χ. τε γένους οὐκ ἔστιν ὅτῳ μείζονα μοῖραν νείμαιμ᾽ ἢ σοί 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 293 (_anapaest meter_))]; χ. δὲ τῆς δόξης οὐδὲ δίκαιόν μοι δοκεῖ.. [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Apologia” 35b.)]
II.4 differently from, otherwise than, χ. μυρηρῶν τευχέων πνέων [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 180.5; χ. δήπου σοφία ἐστίν ἀνδρείας 5th-6th c.BC: Plato Philosophus “Laches” 195a, compare 4th c.BC: Demosthenes Orator 19.13.)]