English Standard Version
Philemon 1:14
14but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord.
Philemon 1:14 in other versions
- King James Version (KJV)But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
- New International Version (NIV)But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary.
- New King James Version (NKJV)But without your consent I wanted to do nothing, that your good deed might not be by compulsion, as it were, but voluntary.
- New Living Translation (NLT)But I didn’t want to do anything without your consent. I wanted you to help because you were willing, not because you were forced.
Context of Philemon 1:14
12I am sending him back to you, sending my very heart. 13I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15For this perhaps is why he was parted from you for a while, that you might have him back forever, 16no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.
Read all of Philemon 1Philemon 1:14 word by word
χωρὶς δὲ τῆς σῆς γνώμης οὐδὲν ἠθέλησα ποιῆσαι, ἵνα μὴ ὡς κατὰ ἀνάγκην τὸ ἀγαθόν σου ᾖ ἀλλὰ κατὰ ἑκούσιον.Read the interlinear
Words taken from the KJV.
- ·κατάkata · according toG2596
- ·ὁho hē to · the/this/whoG3588
- Butδέde · thenG1161
- withoutχωρίςchōris · withoutG5565
- thyσόςsos · yourG4674
- mindγνώμηgnōmē · resolutionG1106
- would Iθέλωthelō ethelō · to will/desireG2309
- doποιέωpoieō · to do/make: doG4160
- nothingοὐδείςoudeis · noneG3762
- thatἵναhina · in order that/toG2443
- thyσύsu · youG4771
- benefitἀγαθόςagathos · goodG18
- shouldεἰμίeimi · to beG1510
- notμήmē · notG3361
- as it wereὡςhōs · as/whenG5613
- necessityἀνάγκηanagkē · necessityG318
- butἀλλάalla · butG235
- willinglyἑκούσιοςhekousion · voluntaryG1595
Cross-references for Philemon 1:14
- Philemon 1:8Accordingly, though I am bold enough in Christ to command you to do what is required,
- 2 Corinthians 1:24Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.
- 1 Peter 5:3not domineering over those in your charge, but being examples to the flock.
- 1 Chronicles 29:17I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you.
- Psalms 110:3Your people will offer themselves freely on the day of your power, in holy garments; from the womb of the morning, the dew of your youth will be yours.
- 1 Corinthians 9:7Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?
- 2 Corinthians 8:12For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have.
- 2 Corinthians 9:5So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised, so that it may be ready as a willing gift, not as an exaction.
- 1 Peter 5:2shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly;
Commentaries on Philemon 1:14
- Adam Clarke Bible Commentary · v. 14That thy benefit should not be as it were of necessity - If the apostle had kept Onesimus in his service, and written to Philemon to forgive him and permit him to stay, to this it is probable he would have agreed; but the benefit thus conceded might have lost much of its real worth by the consideration that, had he been at Colosse, Philemon would not have sent him to Rome; but, being there and in the apostle's service, he could not with propriety order…Read the comment
- Barnes’ Notes on the Bible · v. 14But without thy mind would I do nothing - Nothing in the matter referred to. He would not retain Onesimus in his service, much as he needed his assistance, without the cordial consent of Philemon. He would not give him occasion for hard feeling or complaint, as if Paul had induced him to leave his master, or as if he persuaded him to remain with him when he wished to return - or as if he kept him away from him when he owed him or had wronged him. All that…Read the comment
- Matthew Henry Concise Commentary · v. 8-14Verses 8-14 It does not lower any one to condescend, and sometimes even to beseech, where, in strictness of right, we might command: the apostle argues from love, rather than authority, in behalf of one converted through his means; and this was Onesimus. In allusion to that name, which signifies "profitable," the apostle allows that in time past he had been unprofitable to Philemon, but hastens to mention the change by which he had become profitable…Read the comment
- Tyndale Open Study Notes · v. 13-14Paul suggests that he wants Philemon to decide to free Onesimus so he can help Paul (also 1:21). The Christian life is a voluntary response to God's grace (Romans 12:1; Ephesians 4:1; Colossians 3:12–13).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1414. without thy mind--that is, consent. should not be as--"should not appear as a matter of necessity, but of free will." Had Paul kept Onesimus, however willing to gratify Paul Philemon might be, he would have no opportunity given him of showing he was so, his leave not having been asked.Read the comment
In the dictionaries
Commentaries on Philemon 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- Illustrated New Testament
- Burkitt’s Expository Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
English Standard Version — © 2001 Crossway Bibles
Commentaries