New English Translation
Philemon 1:14
14However, without your consent I did not want to do anything, so that your good deed would not be out of compulsion, but from your own willingness.
Philemon 1:14 in other versions
- King James Version (KJV)But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
- New International Version (NIV)But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary.
- English Standard Version (ESV)but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord.
- New King James Version (NKJV)But without your consent I wanted to do nothing, that your good deed might not be by compulsion, as it were, but voluntary.
Context of Philemon 1:14
12I have sent him (who is my very heart) back to you. 13I wanted to keep him so that he could serve me in your place during my imprisonment for the sake of the gospel. However, without your consent I did not want to do anything, so that your good deed would not be out of compulsion, but from your own willingness. 15For perhaps it was for this reason that he was separated from you for a little while, so that you would have him back eternally, 16no longer as a slave, but more than a slave, as a dear brother. He is especially so to me, and even more so to you now, both humanly speaking and in the Lord.
Read all of Philemon 1Philemon 1:14 word by word
χωρὶς δὲ τῆς σῆς γνώμης οὐδὲν ἠθέλησα ποιῆσαι, ἵνα μὴ ὡς κατὰ ἀνάγκην τὸ ἀγαθόν σου ᾖ ἀλλὰ κατὰ ἑκούσιον.Read the interlinear
Words taken from the KJV.
- ·κατάkata · according toG2596
- ·ὁho hē to · the/this/whoG3588
- Butδέde · thenG1161
- withoutχωρίςchōris · withoutG5565
- thyσόςsos · yourG4674
- mindγνώμηgnōmē · resolutionG1106
- would Iθέλωthelō ethelō · to will/desireG2309
- doποιέωpoieō · to do/make: doG4160
- nothingοὐδείςoudeis · noneG3762
- thatἵναhina · in order that/toG2443
- thyσύsu · youG4771
- benefitἀγαθόςagathos · goodG18
- shouldεἰμίeimi · to beG1510
- notμήmē · notG3361
- as it wereὡςhōs · as/whenG5613
- necessityἀνάγκηanagkē · necessityG318
- butἀλλάalla · butG235
- willinglyἑκούσιοςhekousion · voluntaryG1595
Cross-references for Philemon 1:14
- Philemon 1:8So, although I have quite a lot of confidence in Christ and could command you to do what is proper,
- 2 Corinthians 1:24I do not mean that we rule over your faith, but we are workers with you for your joy, because by faith you stand firm.
- 1 Peter 5:3And do not lord it over those entrusted to you, but be examples to the flock.
- 1 Chronicles 29:17I know, my God, that you examine thoughts and are pleased with integrity. With pure motives I contribute all this; and now I look with joy as your people who have gathered here contribute to you.
- Psalms 110:3Your people willingly follow you when you go into battle. On the holy hills at sunrise the dew of your youth belongs to you.
- 1 Corinthians 9:7Who ever serves in the army at his own expense? Who plants a vineyard and does not eat its fruit? Who tends a flock and does not consume its milk?
- 2 Corinthians 8:12For if the eagerness is present, the gift itself is acceptable according to whatever one has, not according to what he does not have.
- 2 Corinthians 9:5Therefore I thought it necessary to urge these brothers to go to you in advance and to arrange ahead of time the generous contribution you had promised, so this may be ready as a generous gift and not as something you feel forced to do.
- 1 Peter 5:2Give a shepherd’s care to God’s flock among you, exercising oversight not merely as a duty but willingly under God’s direction, not for shameful profit but eagerly.
Commentaries on Philemon 1:14
- Adam Clarke Bible Commentary · v. 14That thy benefit should not be as it were of necessity - If the apostle had kept Onesimus in his service, and written to Philemon to forgive him and permit him to stay, to this it is probable he would have agreed; but the benefit thus conceded might have lost much of its real worth by the consideration that, had he been at Colosse, Philemon would not have sent him to Rome; but, being there and in the apostle's service, he could not with propriety order…Read the comment
- Barnes’ Notes on the Bible · v. 14But without thy mind would I do nothing - Nothing in the matter referred to. He would not retain Onesimus in his service, much as he needed his assistance, without the cordial consent of Philemon. He would not give him occasion for hard feeling or complaint, as if Paul had induced him to leave his master, or as if he persuaded him to remain with him when he wished to return - or as if he kept him away from him when he owed him or had wronged him. All that…Read the comment
- Matthew Henry Concise Commentary · v. 8-14Verses 8-14 It does not lower any one to condescend, and sometimes even to beseech, where, in strictness of right, we might command: the apostle argues from love, rather than authority, in behalf of one converted through his means; and this was Onesimus. In allusion to that name, which signifies "profitable," the apostle allows that in time past he had been unprofitable to Philemon, but hastens to mention the change by which he had become profitable…Read the comment
- Tyndale Open Study Notes · v. 13-14Paul suggests that he wants Philemon to decide to free Onesimus so he can help Paul (also 1:21). The Christian life is a voluntary response to God's grace (Romans 12:1; Ephesians 4:1; Colossians 3:12–13).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1414. without thy mind--that is, consent. should not be as--"should not appear as a matter of necessity, but of free will." Had Paul kept Onesimus, however willing to gratify Paul Philemon might be, he would have no opportunity given him of showing he was so, his leave not having been asked.Read the comment
In the dictionaries
Commentaries on Philemon 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- Illustrated New Testament
- Burkitt’s Expository Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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