New American Standard Bible 2020
John 9:8
8So the neighbors, and those who previously saw 1him as a beggar, were saying, “Is this not the one who used to 2sit and beg?”
John 9:8 in other versions
- King James Version (KJV)The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
- New International Version (NIV)His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?”
- English Standard Version (ESV)The neighbors and those who had seen him before as a beggar were saying, "Is this not the man who used to sit and beg?"
- New King James Version (NKJV)Therefore the neighbors and those who previously had seen that he was blind said, “Is not this he who sat and begged?”
Context of John 9:8
6When He had said this, He spit on the ground, and made mud from the saliva, and applied the mud to his eyes, 7and said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he left and washed, and came back seeing. So the neighbors, and those who previously saw him as a beggar, were saying, “Is this not the one who used to sit and beg?” 9Others were saying, “This is he,” still others were saying, “No, but he is like him.” The man himself kept saying, “I am the one.” 10So they were saying to him, “How then were your eyes opened?”
Read all of John 9John 9:8 word by word
Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι προσαίτης ἦν, ἔλεγον· οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;Read the interlinear
- Soοὖνoun · therefore/thenG3767
- the neighborsγείτωνgeitōn · neighbourG1069
- and thoseὁho hē to · the/this/whoG3588
- who previouslyπρότεροςproteros · beforeG4387
- sawθεωρέωtheōreō · to see/experienceG2334
- were sayingλέγωlegō · to sayG3004
- Is thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- sitκάθημαιkathēmai · to sitG2521
Cross-references for John 9:8
- Ruth 1:19So they both went on until they came to Bethlehem. And when they had come to Bethlehem, all the city was stirred because of them, and the women said, “Is this Naomi?”
- 1 Samuel 21:11But the servants of Achish said to him, “Is this not David, the king of the land? Did they not sing of this one as they danced, saying, ‘Saul has slain his thousands, And David his ten thousands’?”
- 1 Samuel 2:8He raises the poor from the dust, He lifts the needy from the garbage heap To seat them with nobles, And He gives them a seat of honor as an inheritance; For the pillars of the earth are the Lord’s, And He set the world on them.
- Mark 10:46Then they came to Jericho. And later, as He was leaving Jericho with His disciples and a large crowd, a beggar who was blind named Bartimaeus, the son of Timaeus, was sitting by the road.
- Luke 16:20And a poor man named Lazarus was laid at his gate, covered with sores,
- Luke 18:35Now as Jesus was approaching Jericho, a man who was blind was sitting by the road, begging.
- Acts 3:2And a man who had been unable to walk from birth was being carried, whom they used to set down every day at the gate of the temple which is called Beautiful, in order for him to beg for charitable gifts from those entering the temple grounds.
Commentaries on John 9:8
- Adam Clarke Bible Commentary · v. 8That he was blind - ̔ : but, instead of this, , when he begged, or was a beggar, is the reading of ABC*DKL, seven others, both the Syriac, both the Arabic, later Persic, Coptic, Ethiopic, Armenian, Sahidic, Gothic, Slavonic, Vulgate, eight copies of the Itala, and some of the primitive fathers. This is in all probability the true reading, and is received by Griesbach into the text. Beggars in all countries have a language peculiar to themselves. The…Read the comment
- Barnes’ Notes on the Bible · v. 8The neighbours - This man seems to have been one who attracted considerable attention. The number of persons totally blind in any community is very small, and it is possible that this was the only blind beggar in Jerusalem. The case was one, therefore, likely to attract attention, and one where there could be no imposture, as he was generally known.Read the comment
- Matthew Henry Concise Commentary · v. 8-12Verses 8-12 Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to all who desire the same precious salvation. It is good to observe the way and method of God's works, and they will appear the more wonderful. Apply this spiritually. In the work of grace wrought upon the soul we see the change, but we see…Read the comment
- Tyndale Open Study Notes · v. 1-41At the Feast of Tabernacles, Jesus claimed to be the light of the world (chapters 7–8; see 8:12). Now John tells about Jesus giving light, both physically and spiritually, to a blind man who lived in darkness (see 9:5). The story ends with a surprising reversal (a complete change) of roles: The man who had been blind was assumed to live in spiritual darkness. Yet he came to see and accept God’s light. The Pharisees could see with their physical eyes…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 8-158-15. The neighbours therefore ... said, Is not this he that sat and begged--Here are a number of details to identify the newly seeing with the long-known blind beggar.Read the comment
Topics related to John 9:8
In the dictionaries
Notes
Commentaries on John 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
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