Berean Standard Bible
John 9:8
8At this, his neighbors and those who had formerly seen him begging began to ask, “Isn’t this the man who used to sit and beg?”
John 9:8 in other versions
- King James Version (KJV)The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
- New International Version (NIV)His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?”
- English Standard Version (ESV)The neighbors and those who had seen him before as a beggar were saying, "Is this not the man who used to sit and beg?"
- New King James Version (NKJV)Therefore the neighbors and those who previously had seen that he was blind said, “Is not this he who sat and begged?”
Context of John 9:8
6When Jesus had said this, He spit on the ground, made some mud, and applied it to the man’s eyes. 7Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing. At this, his neighbors and those who had formerly seen him begging began to ask, “Isn’t this the man who used to sit and beg?” 9Some claimed that he was, but others said, “No, he just looks like him.” But the man kept saying, “I am the one.” 10“How then were your eyes opened?” they asked.
Read all of John 9John 9:8 word by word
Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι προσαίτης ἦν, ἔλεγον· οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;Read the interlinear
- At thisοὖνoun · therefore/thenG3767
- ·ὁho hē to · the/this/whoG3588
- neighborsγείτωνgeitōn · neighbourG1069
- andκαίkai · andG2532
- had formerly seenθεωρέωtheōreō · to see/experienceG2334
- had formerly seenπρότερονproteron · previouslyG4386
- himαὐτόςautos · it/s/heG846
- beggingὅτιhoti · that/since: thatG3754
- beggingεἰμίeimi · to beG1510
- beggingπροσαιτέωprosaiteō · to begG4319
- began to askεἶπονepō · to sayG2036
- Isn’tοὐou · noG3756
- thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- used to sitκάθημαιkathēmai · to sitG2521
Cross-references for John 9:8
- Ruth 1:19So Naomi and Ruth traveled until they came to Bethlehem. When they entered Bethlehem, the whole town was stirred because of them, and the women of the town exclaimed, “Can this be Naomi?”
- 1 Samuel 21:11But the servants of Achish said to him, “Is this not David, the king of the land? Did they not sing about him in their dances, saying: ‘Saul has slain his thousands, and David his tens of thousands’?”
- 1 Samuel 2:8He raises the poor from the dust and lifts the needy from the ash heap. He seats them among princes and bestows on them a throne of honor. For the foundations of the earth are the LORD’s, and upon them He has set the world.
- Mark 10:46Next, they came to Jericho. And as Jesus and His disciples were leaving Jericho with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting beside the road.
- Luke 16:20And a beggar named Lazarus lay at his gate, covered with sores
- Luke 18:35As Jesus drew near to Jericho, a blind man was sitting beside the road, begging.
- Acts 3:2And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.
Commentaries on John 9:8
- Adam Clarke Bible Commentary · v. 8That he was blind - ̔ : but, instead of this, , when he begged, or was a beggar, is the reading of ABC*DKL, seven others, both the Syriac, both the Arabic, later Persic, Coptic, Ethiopic, Armenian, Sahidic, Gothic, Slavonic, Vulgate, eight copies of the Itala, and some of the primitive fathers. This is in all probability the true reading, and is received by Griesbach into the text. Beggars in all countries have a language peculiar to themselves. The…Read the comment
- Barnes’ Notes on the Bible · v. 8The neighbours - This man seems to have been one who attracted considerable attention. The number of persons totally blind in any community is very small, and it is possible that this was the only blind beggar in Jerusalem. The case was one, therefore, likely to attract attention, and one where there could be no imposture, as he was generally known.Read the comment
- Matthew Henry Concise Commentary · v. 8-12Verses 8-12 Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to all who desire the same precious salvation. It is good to observe the way and method of God's works, and they will appear the more wonderful. Apply this spiritually. In the work of grace wrought upon the soul we see the change, but we see…Read the comment
- Tyndale Open Study Notes · v. 1-41At the Feast of Tabernacles, Jesus claimed to be the light of the world (chapters 7–8; see 8:12). Now John tells about Jesus giving light, both physically and spiritually, to a blind man who lived in darkness (see 9:5). The story ends with a surprising reversal (a complete change) of roles: The man who had been blind was assumed to live in spiritual darkness. Yet he came to see and accept God’s light. The Pharisees could see with their physical eyes…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 8-158-15. The neighbours therefore ... said, Is not this he that sat and begged--Here are a number of details to identify the newly seeing with the long-known blind beggar.Read the comment
Topics related to John 9:8
In the dictionaries
Commentaries on John 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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