John 9:8

John 9:8 in other versions

• King James Version (KJV)The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
• New International Version (NIV)His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?”
• English Standard Version (ESV)The neighbors and those who had seen him before as a beggar were saying, "Is this not the man who used to sit and beg?"
• New King James Version (NKJV)Therefore the neighbors and those who previously had seen that he was blind said, “Is not this he who sat and begged?”

Context of John 9:8

6After Jesus said this, he spit on the ground and mixed the spit with dirt. Then he smeared it on the man’s eyes 7and told him, “Wash it off in the pool of Siloam.” (Siloam means “sent.”) The blind man washed it off and returned. He was able to see. His neighbors and those who had previously seen him begging asked, “Isn’t this the man who used to sit and beg?” 9Some of them said, “He’s the one.” Others said, “No, he isn’t, but he looks like him.” But the man himself said, “I am the one.” 10So they asked him, “How did you receive your sight?”

John 9:8 word by word

Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι προσαίτης ἦν, ἔλεγον· οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;Read the interlinear

Words taken from the KJV.

• The neighboursὁho hē to · the/this/whoG3588
• The neighboursγείτωνgeitōn · neighbourG1069
• thereforeοὖνoun · therefore/thenG3767
• andκαίkai · andG2532
• they whichθεωρέωtheōreō · to see/experienceG2334
• beforeπρότερονproteron · previouslyG4386
• himαὐτόςautos · it/s/heG846
• thatὅτιhoti · that/since: thatG3754
• he wasεἰμίeimi · to beG1510
• blindτυφλόςtuphlos · blindG5185
• saidλέγωlegō · to sayG3004
• notοὐou · noG3756
• thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• he that satκάθημαιkathēmai · to sitG2521
• beggedπροσαιτέωprosaiteō · to begG4319

Cross-references for John 9:8

• Ruth 1:19So both of them went on until they came to Bethlehem. When they entered Bethlehem, the whole town was excited about them. “This can’t be Naomi, can it?” the women asked.
• 1 Samuel 21:11Achish’s officers asked, “Isn’t this David, the king of ⌞his⌟ country? He’s the one they used to sing about in the dances: ‘Saul has defeated thousands but David tens of thousands.’ ”
• 1 Samuel 2:8He raises the poor from the dust. He lifts the needy from the trash heap in order to make them sit with nobles and even to make them inherit a glorious throne. “The pillars of the earth are the Lord’s. He has set the world on them.
• Mark 10:46Then they came to Jericho. As Jesus, his disciples, and many people were leaving Jericho, a blind beggar named Bartimaeus, son of Timaeus, was sitting by the road.
• Luke 16:20There was also a beggar named Lazarus who was regularly brought to the gate of the rich man’s house.
• Luke 18:35As Jesus came near Jericho, a blind man was sitting and begging by the road.
• Acts 3:2At the same time, a man who had been lame from birth was being carried by some men. Every day these men would put the lame man at a gate in the temple courtyard. The gate was called Beautiful Gate. There he would beg for handouts from people going into the courtyard.

Commentaries on John 9:8

• Adam Clarke Bible Commentary · v. 8That he was blind - ̔ : but, instead of this, , when he begged, or was a beggar, is the reading of ABC*DKL, seven others, both the Syriac, both the Arabic, later Persic, Coptic, Ethiopic, Armenian, Sahidic, Gothic, Slavonic, Vulgate, eight copies of the Itala, and some of the primitive fathers. This is in all probability the true reading, and is received by Griesbach into the text. Beggars in all countries have a language peculiar to themselves. The…Read the comment
• Barnes’ Notes on the Bible · v. 8The neighbours … - This man seems to have been one who attracted considerable attention. The number of persons totally blind in any community is very small, and it is possible that this was the only blind beggar in Jerusalem. The case was one, therefore, likely to attract attention, and one where there could be no imposture, as he was generally known.Read the comment
• Matthew Henry Concise Commentary · v. 8-12Verses 8-12 Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to all who desire the same precious salvation. It is good to observe the way and method of God's works, and they will appear the more wonderful. Apply this spiritually. In the work of grace wrought upon the soul we see the change, but we see…Read the comment
• Tyndale Open Study Notes · v. 1-41At the Feast of Tabernacles, Jesus claimed to be the light of the world (chapters 7–8; see 8:12). Now John tells about Jesus giving light, both physically and spiritually, to a blind man who lived in darkness (see 9:5). The story ends with a surprising reversal (a complete change) of roles: The man who had been blind was assumed to live in spiritual darkness. Yet he came to see and accept God’s light. The Pharisees could see with their physical eyes…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 8-158-15. The neighbours therefore ... said, Is not this he that sat and begged--Here are a number of details to identify the newly seeing with the long-known blind beggar.Read the comment

Topics related to John 9:8

• Alms
• Beggars
• Converts
• Sabbath
• Siloam

In the dictionaries

• Agree
• Anoint
• Ask
• Siloam, Pool of
• Beg; Beggar; Begging
• Jesus Christ
• John, Gospel of
• Sabbath
• neighbor, neighborhood, neighboring

Commentaries on John 9

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings