John 9:8

John 9:8 in other versions

• King James Version (KJV)The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
• New International Version (NIV)His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?”
• English Standard Version (ESV)The neighbors and those who had seen him before as a beggar were saying, "Is this not the man who used to sit and beg?"
• New King James Version (NKJV)Therefore the neighbors and those who previously had seen that he was blind said, “Is not this he who sat and begged?”

Context of John 9:8

6Having said this, he spat on the ground and made some mud with the saliva. He smeared the mud on the blind man’s eyes 7and said to him, “Go wash in the pool of Siloam” (which is translated “sent”). So the blind man went away and washed, and came back seeing. Then the neighbors and the people who had seen him previously as a beggar began saying, “Is this not the man who used to sit and beg?” 9Some people said, “This is the man!” while others said, “No, but he looks like him.” The man himself kept insisting, “I am the one!” 10So they asked him, “How then were you made to see?”

John 9:8 word by word

Οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι προσαίτης ἦν, ἔλεγον· οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;Read the interlinear

Words taken from the KJV.

• The neighboursὁho hē to · the/this/whoG3588
• The neighboursγείτωνgeitōn · neighbourG1069
• thereforeοὖνoun · therefore/thenG3767
• andκαίkai · andG2532
• they whichθεωρέωtheōreō · to see/experienceG2334
• beforeπρότερονproteron · previouslyG4386
• himαὐτόςautos · it/s/heG846
• thatὅτιhoti · that/since: thatG3754
• he wasεἰμίeimi · to beG1510
• blindτυφλόςtuphlos · blindG5185
• saidλέγωlegō · to sayG3004
• notοὐou · noG3756
• thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• he that satκάθημαιkathēmai · to sitG2521
• beggedπροσαιτέωprosaiteō · to begG4319

Cross-references for John 9:8

• Ruth 1:19So the two of them journeyed together until they arrived in Bethlehem. When they enteredBethlehem, the whole village was excited about their arrival. The women of the village said, “Can this be Naomi?”
• 1 Samuel 21:11The servants of Achish said to him, “Isn’t this David, the king of the land? Isn’t he the one that they sing about when they dance, saying, ‘Saul struck down his thousands, But David his tens of thousands’?”
• 1 Samuel 2:8He lifts the weak from the dust; he raises the poor from the ash heap to seat them with princes and to bestow on them an honored position. The foundations of the earth belong to the Lord, and he has placed the world on them.
• Mark 10:46They came to Jericho. As Jesus and his disciples and a large crowd were leaving Jericho, Bartimaeus the son of Timaeus, a blind beggar, was sitting by the road.
• Luke 16:20But at his gate lay a poor man named Lazarus whose body was covered with sores,
• Luke 18:35As Jesus approached Jericho, a blind man was sitting by the road begging.
• Acts 3:2And a man lame from birth was being carried up, who was placed at the temple gate called “the Beautiful Gate” every day so he could beg for money from those going into the temple courts.

Commentaries on John 9:8

• Adam Clarke Bible Commentary · v. 8That he was blind - ̔ : but, instead of this, , when he begged, or was a beggar, is the reading of ABC*DKL, seven others, both the Syriac, both the Arabic, later Persic, Coptic, Ethiopic, Armenian, Sahidic, Gothic, Slavonic, Vulgate, eight copies of the Itala, and some of the primitive fathers. This is in all probability the true reading, and is received by Griesbach into the text. Beggars in all countries have a language peculiar to themselves. The…Read the comment
• Barnes’ Notes on the Bible · v. 8The neighbours … - This man seems to have been one who attracted considerable attention. The number of persons totally blind in any community is very small, and it is possible that this was the only blind beggar in Jerusalem. The case was one, therefore, likely to attract attention, and one where there could be no imposture, as he was generally known.Read the comment
• Matthew Henry Concise Commentary · v. 8-12Verses 8-12 Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to all who desire the same precious salvation. It is good to observe the way and method of God's works, and they will appear the more wonderful. Apply this spiritually. In the work of grace wrought upon the soul we see the change, but we see…Read the comment
• Tyndale Open Study Notes · v. 1-41At the Feast of Tabernacles, Jesus claimed to be the light of the world (chapters 7–8; see 8:12). Now John tells about Jesus giving light, both physically and spiritually, to a blind man who lived in darkness (see 9:5). The story ends with a surprising reversal (a complete change) of roles: The man who had been blind was assumed to live in spiritual darkness. Yet he came to see and accept God’s light. The Pharisees could see with their physical eyes…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 8-158-15. The neighbours therefore ... said, Is not this he that sat and begged--Here are a number of details to identify the newly seeing with the long-known blind beggar.Read the comment

Topics related to John 9:8

• Alms
• Beggars
• Converts
• Sabbath
• Siloam

In the dictionaries

• Agree
• Anoint
• Ask
• Siloam, Pool of
• Beg; Beggar; Begging
• Jesus Christ
• John, Gospel of
• Sabbath
• neighbor, neighborhood, neighboring

Commentaries on John 9

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings