Isaiah 10:30

Isaiah 10:30 in other versions

• King James Version (KJV)Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.
• New International Version (NIV)Cry out, Daughter Gallim! Listen, Laishah! Poor Anathoth!
• English Standard Version (ESV)Cry aloud, O daughter of Gallim! Give attention, O Laishah! O poor Anathoth!
• New King James Version (NKJV)Lift up your voice, O daughter of Gallim! Cause it to be heard as far as Laish— O poor Anathoth!

Context of Isaiah 10:30

28He has come against Aiath, He has passed through Migron; At Michmash he deposited his baggage. 29They have gone through the pass, saying, “Geba will be our encampment for the night.” Ramah is terrified, and Gibeah of Saul has fled. Cry aloud with your voice, daughter of Gallim! Pay attention, Laishah and wretched Anathoth! 31Madmenah has fled. The inhabitants of Gebim have sought refuge. 32Yet today he will halt at Nob; He shakes his fist at the mountain of the daughter of Zion, the hill of Jerusalem.

Isaiah 10:30 word by word

צַהֲלִ֥י קוֹלֵ֖ךְ בַּת־גַּלִּ֑ים הַקְשִׁ֥יבִי לַ֖יְשָׁה עֲנִיָּ֥ה עֲנָתֽוֹת׃Read the interlinear

• Cryצָהַלtsâhal · to cry outH6670
• aloudצָהַלtsâhal · to cry outH6670
• with your voiceקוֹלqôl qôl · voiceH6963
• daughterבַּתbath · daughterH1323
• Gallimגַּלִּיםgallîym · GallimH1554
• Payקָשַׁבqâshab · to listenH7181
• Laishahלַ֫יְשָׁהlayish · LaishahH3919
• wretchedעָנִי‛ânîy · afflictedH6041
• Anathothעֲנָתוֹת‛ănâthôth · AnathothH6068

Cross-references for Isaiah 10:30

• 1 Samuel 25:44But Saul had given his daughter Michal, David’s wife, to Palti the son of Laish, who was from Gallim.
• Judges 18:7So the five men departed and came to Laish, and saw the people who were in it living in security, in the way of the Sidonians, quiet and unsuspecting; for there was no oppressive ruler humiliating them for anything in the land, and they were far from the Sidonians and had no dealings with anyone.
• Joshua 21:18Anathoth with its pasture lands, and Almon with its pasture lands; four cities.
• 1 Kings 2:26Then to Abiathar the priest the king said, “Go to Anathoth to your own field, for you deserve to die; but I will not put you to death at this time, because you carried the ark of the Lord God before my father David, and because you were afflicted in everything with which my father was afflicted.”
• Jeremiah 1:1The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin,
• Jeremiah 32:8Then my uncle’s son Hanamel came to me in the courtyard of the guard in accordance with the word of the Lord and said to me, ‘Buy my field, please, that is at Anathoth, which is in the land of Benjamin; for you have the right of possession and the redemption is yours; buy it for yourself.’ Then I knew that this was the word of the Lord.

Commentaries on Isaiah 10:30

• Adam Clarke Bible Commentary · v. 30Cause it to be heard unto Laish, O poor Anothoth "Hearken unto her, O Laish; answer her, O Anathoth!" - I follow in this the Syriac Version. The prophet plainly alludes to the name of the place, and with a peculiar propriety, if it had its name frown its remarkable echo. "ענתות anathoth, responsiones: eadem ratio nominis, quae in ענת בית beith anath, locus echus; nam hodienum ejus rudera ostenduntur in valle, scil. in medio montium, ut referent Robertus…Read the comment
• Barnes’ Notes on the Bible · v. 30Lift up thy voice - That is, cry aloud from alarm and terror. The prophet here changes the manner of describing the advance of Sennacherib. He had described his rapid march from place to place Isaiah 10:28-29, and the consternation at Ramah and Gibeah; he now changes the mode of description, and calls on Gallim to lift up her voice of alarm at the approach of the army, so that it might reverberate among the hills, and be heard by neighboring towns…Read the comment
• Matthew Henry Concise Commentary · v. 20-34Verses 20-34 By our afflictions we may learn not to make creatures our confidence. Those only can with comfort stay upon God, who return to him in truth, not in pretence and profession only. God will justly bring this wasting away on a provoking people, but will graciously set bounds to it. It is against the mind and will of God, that his people, whatever happens, should give way to fear. God's anger against his people is but for a moment; and when that…Read the comment
• Tyndale Open Study Notes · v. 28-34Assyria has entered Aiath: Isaiah 10:29–32 describes the march of the Assyrian army in poetic language. The cities are listed in order from the north toward Jerusalem. The army moves closer and closer to the city. When they reach Jerusalem, they are forced to stop and retreat. God was with Jerusalem. Because of this, Assyria would not succeed. In time, Assyria itself would be destroyed. This passage may refer to Sennacherib’s invasion in 701 BC (see…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 28-3228-32. Onward gradual march of Sennacherib's army towards Jerusalem, and the panic of the inhabitants vividly pictured before the eyes. come to--come upon as a sudden invader (Ge 34:27). Aiath--same as Ai (Jos 7:2; Ne 7:32). In the north of Benjamin; so the other towns also; all on the line of march to Jerusalem. Michmash--nine miles northeast of Jerusalem. laid up ... carriages--He has left his heavier baggage (so "carriages" for the things carried, Ac…Read the comment

Topics related to Isaiah 10:30

• Assyria
• Gallim
• Isaiah
• Laish

In the dictionaries

• Gallim
• Laish
• Nob
• Prince
• Visitation
• Anathoth
• Canon of the Old Testament
• Ezekiel
• Isaiah
• Laishah

Commentaries on Isaiah 10

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings