New American Standard Bible 2020
Exodus 22:11
11an 1oath before the Lord shall be 2taken by the two of them 3that he has not 4laid a hand on his neighbor’s property; and its owner shall accept it, and he shall not be compelled to make restitution.
Exodus 22:11 in other versions
- King James Version (KJV)Then shall an oath of the Lord be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
- New International Version (NIV)the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required.
- English Standard Version (ESV)an oath by the Lord shall be between them both to see whether or not he has put his hand to his neighbor's property. The owner shall accept the oath, and he shall not make restitution.
- New King James Version (NKJV)then an oath of the Lord shall be between them both, that he has not put his hand into his neighbor’s goods; and the owner of it shall accept that, and he shall not make it good.
Context of Exodus 22:11
9For every breach of trust, whether it is for ox, for donkey, for sheep, for clothing, or for any lost thing about which one says, ‘This is it,’ the case of both parties shall come before the judges; he whom the judges condemn shall pay double to his neighbor. 10“If someone gives his neighbor a donkey, an ox, a sheep, or any animal to keep for him, and it dies or is injured or is driven away while no one is looking, an oath before the Lord shall be taken by the two of them that he has not laid a hand on his neighbor’s property; and its owner shall accept it, and he shall not be compelled to make restitution. 12But if it is actually stolen from him, he shall make restitution to its owner. 13If it is all torn to pieces, have him bring it as evidence; he shall not be compelled to make restitution for what has been torn to pieces.
Read all of Exodus 22Exodus 22:11 word by word
שְׁבֻעַ֣ת יְהוָ֗ה תִּהְיֶה֙ בֵּ֣ין שְׁנֵיהֶ֔ם אִם־לֹ֥א שָׁלַ֛ח יָד֖וֹ בִּמְלֶ֣אכֶת רֵעֵ֑הוּ וְלָקַ֥ח בְּעָלָ֖יו וְלֹ֥א יְשַׁלֵּֽם׃Read the interlinear
- oathשְׁבוּעָהshebû‛âh · oathH7621
- before the Lordיְהֹוָהyehôvâh · LORDH3068
- takenהָיָהhâyâh · to beH1961
- by the twoשְׁנַ֫יִםshenayim shettayim · twoH8147
- laidשָׁלַחshâlach · to send: reachH7971
- a handיָדyâd · handH3027
- on his neighbor’sרֵעַrêa‛ rêya‛ · neighborH7453
- propertyמְלָאכָהmelâ'kâh · workH4399
- and its ownerבַּעַלba‛al · masterH1167
- shall acceptלָקַחlâqach · to take: recieveH3947
- makeשָׁלֵםshâlam · to completeH7999
Cross-references for Exodus 22:11
- Leviticus 5:1‘Now if a person sins after he hears a public order to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his punishment.
- Leviticus 6:3or has found what was lost and lied about it and sworn falsely, so that he sins regarding any of the things that people do;
- 1 Kings 2:42So the king sent men and summoned Shimei, and said to him, “Did I not make you swear by the Lord, and solemnly warn you, saying, ‘Know for certain that on the day you depart and go anywhere, you shall assuredly die’? And you said to me, ‘The word I have heard is good.’
- Proverbs 30:9So that I will not be full and deny You and say, “Who is the Lord?” And that I will not become impoverished and steal, And profane the name of my God.
- Hebrews 6:16For people swear an oath by one greater than themselves, and with them an oath serving as confirmation is an end of every dispute.
- Exodus 22:8If the thief is not caught, then the owner of the house shall appear before the judges, to determine whether he laid his hands on his neighbor’s property.
- Exodus 23:1“You shall not give a false report; do not join your hand with a wicked person to be a malicious witness.
Commentaries on Exodus 22:11
- Adam Clarke Bible Commentary · v. 11An oath of the Lord be between them - So solemn and awful were all appeals to God considered in those ancient times, that it was taken for granted that the man was innocent who could by an oath appeal to the omniscient God that he had not put his hand to his neighbor's goods. Since oaths have become multiplied, and since they have been administered on the most trifling occasions, their solemnity is gone, and their importance little regarded. Should the…Read the comment
- Barnes’ Notes on the Bible · v. 10-13Verses 10-13 This law appears to relate chiefly to herdsmen employed by the owners of cattle. When an animal was stolen Exodus 22:12, it was presumed either that the herdsman might have prevented it, or that he could find the thief and bring him to justice (see Exodus 22:4). When an animal was killed by a wild beast, the keeper had to produce the mangled carcass, not only in proof of the fact, but to show that he had, by his vigilance and courage…Read the comment
- Tyndale Open Study Notes · v. 1-15In cases involving loss of property, the responsible person had to pay compensation equal to the value of what was lost. If the person had actually stolen the property, the compensation was multiplied (22:1, 4, 7). Where there was a question of responsibility, the parties were to appear before God for adjudication (22:8). The means by which the judgment was reached is not reported.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-311-4. If a man shall steal an ox, or a sheep--The law respects the theft of cattle which constituted the chief part of their property. The penalty for the theft of a sheep which was slain or sold, was fourfold; for an ox fivefold, because of its greater utility in labor; but, should the stolen animal have been recovered alive, a double compensation was all that was required, because it was presumable he (the thief) was not a practised adept in dishonesty…Read the comment
Topics related to Exodus 22:11
In the dictionaries
Notes
Commentaries on Exodus 22
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
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