Exodus 22:11

Exodus 22:11 in other versions

• King James Version (KJV)Then shall an oath of the Lord be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
• New International Version (NIV)the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required.
• English Standard Version (ESV)an oath by the Lord shall be between them both to see whether or not he has put his hand to his neighbor's property. The owner shall accept the oath, and he shall not make restitution.
• New King James Version (NKJV)then an oath of the Lord shall be between them both, that he has not put his hand into his neighbor’s goods; and the owner of it shall accept that, and he shall not make it good.

Context of Exodus 22:11

9As to all manner of fraud, — as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which [a man] saith, It is this — the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour. 10If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see [it], an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make [it] good. 12But if it have been stolen from him, he shall make [it] good unto its owner. 13If it have been torn in pieces, let him bring it [as] witness: he shall not make good what was torn.

Exodus 22:11 word by word

שְׁבֻעַ֣ת יְהוָ֗ה תִּהְיֶה֙ בֵּ֣ין שְׁנֵיהֶ֔ם אִם־לֹ֥א שָׁלַ֛ח יָד֖וֹ בִּמְלֶ֣אכֶת רֵעֵ֑הוּ וְלָקַ֥ח בְּעָלָ֖יו וְלֹ֥א יְשַׁלֵּֽם׃Read the interlinear

• ownerבַּעַלba‛al · masterH1167

Cross-references for Exodus 22:11

• Leviticus 5:1And if any one sin, and hear the voice of adjuration, and he is a witness whether he hath seen or known [it], if he do not give information, then he shall bear his iniquity.
• Leviticus 6:3or have found what was lost, and denieth it, and sweareth falsely in anything of all that man doeth, sinning therein;
• 1 Kings 2:42And the king sent and called for Shimei, and said to him, Did I not make thee swear by Jehovah, and protest to thee, saying, Know for certain, that on the day thou goest forth, and walkest abroad anywhere, thou shalt surely die? and thou saidst to me, The word that I have heard is good.
• Proverbs 30:9lest I be full and deny [thee], and say, Who is Jehovah? or lest I be poor and steal, and outrage the name of my God.
• Hebrews 6:16For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.
• Exodus 22:8if the thief be not found, the master of the house shall be brought before the judges, [to see] if he has not put his hand unto his neighbour's goods.
• Exodus 23:1Thou shalt not accept a false report; extend not thy hand to the wicked, to be an unrighteous witness.

Commentaries on Exodus 22:11

• Adam Clarke Bible Commentary · v. 11An oath of the Lord be between them - So solemn and awful were all appeals to God considered in those ancient times, that it was taken for granted that the man was innocent who could by an oath appeal to the omniscient God that he had not put his hand to his neighbor's goods. Since oaths have become multiplied, and since they have been administered on the most trifling occasions, their solemnity is gone, and their importance little regarded. Should the…Read the comment
• Barnes’ Notes on the Bible · v. 10-13Verses 10-13 This law appears to relate chiefly to herdsmen employed by the owners of cattle. When an animal was stolen Exodus 22:12, it was presumed either that the herdsman might have prevented it, or that he could find the thief and bring him to justice (see Exodus 22:4). When an animal was killed by a wild beast, the keeper had to produce the mangled carcass, not only in proof of the fact, but to show that he had, by his vigilance and courage…Read the comment
• Tyndale Open Study Notes · v. 1-15In cases involving loss of property, the responsible person had to pay compensation equal to the value of what was lost. If the person had actually stolen the property, the compensation was multiplied (22:1, 4, 7). Where there was a question of responsibility, the parties were to appear before God for adjudication (22:8). The means by which the judgment was reached is not reported.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-311-4. If a man shall steal an ox, or a sheep--The law respects the theft of cattle which constituted the chief part of their property. The penalty for the theft of a sheep which was slain or sold, was fourfold; for an ox fivefold, because of its greater utility in labor; but, should the stolen animal have been recovered alive, a double compensation was all that was required, because it was presumable he (the thief) was not a practised adept in dishonesty…Read the comment

Topics related to Exodus 22:11

• Debtor
• Oath
• Property
• Theft and Thieves
• Trustee
• Witness

In the dictionaries

• Book
• Cause
• Curse
• Feed
• God
• Put
• Restore
• Revile
• Theft
• Torn

Commentaries on Exodus 22

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Seventh-day Adventist Bible Commentary
• EGW Writings