Tree of Life Version
Exodus 22:11
11But if indeed it was stolen from him, he is to make restitution to the owner.
Exodus 22:11 in other versions
- King James Version (KJV)Then shall an oath of the Lord be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
- New International Version (NIV)the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required.
- English Standard Version (ESV)an oath by the Lord shall be between them both to see whether or not he has put his hand to his neighbor's property. The owner shall accept the oath, and he shall not make restitution.
- New King James Version (NKJV)then an oath of the Lord shall be between them both, that he has not put his hand into his neighbor’s goods; and the owner of it shall accept that, and he shall not make it good.
Context of Exodus 22:11
9“If a man entrusts his neighbor with a donkey, ox, sheep or any animal to care for, and it dies, is hurt or taken away with no one seeing, 10then there must be an oath before Adonai between the two of them, to determine whether or not he has laid his hand on his neighbor’s goods. The owner is to accept it with no restitution. But if indeed it was stolen from him, he is to make restitution to the owner. 12If it is torn in pieces, let him bring it as evidence. He is not required to pay for what has been torn to pieces. 13“If a man borrows anything belonging to his neighbor, and it is harmed or dies in the absence of the owner, he must make full restitution.
Read all of Exodus 22Exodus 22:11 word by word
שְׁבֻעַ֣ת יְהוָ֗ה תִּהְיֶה֙ בֵּ֣ין שְׁנֵיהֶ֔ם אִם־לֹ֥א שָׁלַ֛ח יָד֖וֹ בִּמְלֶ֣אכֶת רֵעֵ֑הוּ וְלָקַ֥ח בְּעָלָ֖יו וְלֹ֥א יְשַׁלֵּֽם׃Read the interlinear
Words taken from the KJV.
- shall an oathשְׁבוּעָהshebû‛âh · oathH7621
- of the Lordיְהֹוָהyehôvâh · LORDH3068
- be between them bothשְׁנַ֫יִםshenayim shettayim · twoH8147
- that he hath not putשָׁלַחshâlach · to send: reachH7971
- his handיָדyâd · handH3027
- unto his neighbour’sרֵעַrêa‛ rêya‛ · neighborH7453
- goodsמְלָאכָהmelâ'kâh · workH4399
- and the ownerבַּעַלba‛al · masterH1167
- of it shall acceptלָקַחlâqach · to take: recieveH3947
- goodשָׁלֵםshâlam · to completeH7999
Cross-references for Exodus 22:11
- Leviticus 5:1“If a soul sins—after hearing a charge of an oath, and he is a witness whether he has seen or otherwise known—if he fails to report it, then he will bear his guilt.
- Leviticus 6:3The kohen is to put on his linen garment, with his linen undergarments on his body. He is to remove the fat ashes from where the fire has consumed the burnt offering on the altar and put them beside the altar.
- 1 Kings 2:42So the king sent someone and summoned Shimei. He said to him: “Didn’t I make you swear by Adonai and forewarned you, saying: ‘Know for certain that on the day you depart and go anywhere else, you shall surely die’? You even said to me: ‘The saying is good; I have heard it.’
- Proverbs 30:9lest I become satisfied and deny You and say, “Who is Adonai?” Or lest I become poor, and steal and profane the Name of my God.
- Hebrews 6:16For people swear by someone greater; and the oath, as confirmation, is an end to all their disputing.
- Exodus 22:8For any transgression—whether ox, donkey, sheep, clothing, or anything else lost—when someone says, ‘This is mine!’ the case of both parties is to be brought before God. The one whom God convicts is to pay double to his neighbor.
- Exodus 23:1“Do not to spread a false report. Do not join hands with the wicked by becoming a malicious witness.
Commentaries on Exodus 22:11
- Adam Clarke Bible Commentary · v. 11An oath of the Lord be between them - So solemn and awful were all appeals to God considered in those ancient times, that it was taken for granted that the man was innocent who could by an oath appeal to the omniscient God that he had not put his hand to his neighbor's goods. Since oaths have become multiplied, and since they have been administered on the most trifling occasions, their solemnity is gone, and their importance little regarded. Should the…Read the comment
- Barnes’ Notes on the Bible · v. 10-13Verses 10-13 This law appears to relate chiefly to herdsmen employed by the owners of cattle. When an animal was stolen Exodus 22:12, it was presumed either that the herdsman might have prevented it, or that he could find the thief and bring him to justice (see Exodus 22:4). When an animal was killed by a wild beast, the keeper had to produce the mangled carcass, not only in proof of the fact, but to show that he had, by his vigilance and courage…Read the comment
- Tyndale Open Study Notes · v. 1-15In cases involving loss of property, the responsible person had to pay compensation equal to the value of what was lost. If the person had actually stolen the property, the compensation was multiplied (22:1, 4, 7). Where there was a question of responsibility, the parties were to appear before God for adjudication (22:8). The means by which the judgment was reached is not reported.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-311-4. If a man shall steal an ox, or a sheep--The law respects the theft of cattle which constituted the chief part of their property. The penalty for the theft of a sheep which was slain or sold, was fourfold; for an ox fivefold, because of its greater utility in labor; but, should the stolen animal have been recovered alive, a double compensation was all that was required, because it was presumable he (the thief) was not a practised adept in dishonesty…Read the comment
Topics related to Exodus 22:11
In the dictionaries
Commentaries on Exodus 22
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
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