Christian Standard Bible
Exodus 22:11
11there must be an oath before the Lord between the two of them to determine whether or not he has taken his neighbor’s property. Its owner must accept the oath, and the other man does not have to make restitution.
Exodus 22:11 in other versions
- King James Version (KJV)Then shall an oath of the Lord be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
- New International Version (NIV)the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required.
- English Standard Version (ESV)an oath by the Lord shall be between them both to see whether or not he has put his hand to his neighbor's property. The owner shall accept the oath, and he shall not make restitution.
- New King James Version (NKJV)then an oath of the Lord shall be between them both, that he has not put his hand into his neighbor’s goods; and the owner of it shall accept that, and he shall not make it good.
Context of Exodus 22:11
9In any case of wrongdoing involving an ox, a donkey, a sheep, a garment, or anything else lost, and someone claims, ‘That’s mine,’ the case between the two parties is to come before the judges. The one the judges condemn must repay double to his neighbor. 10“When a man gives his neighbor a donkey, an ox, a sheep, or any other animal to care for, but it dies, is injured, or is stolen, while no one is watching, there must be an oath before the Lord between the two of them to determine whether or not he has taken his neighbor’s property. Its owner must accept the oath, and the other man does not have to make restitution. 12But if, in fact, the animal was stolen from his custody, he must make restitution to its owner. 13If it was actually torn apart by a wild animal, he is to bring it as evidence; he does not have to make restitution for the torn carcass.
Read all of Exodus 22Exodus 22:11 word by word
שְׁבֻעַ֣ת יְהוָ֗ה תִּהְיֶה֙ בֵּ֣ין שְׁנֵיהֶ֔ם אִם־לֹ֥א שָׁלַ֛ח יָד֖וֹ בִּמְלֶ֣אכֶת רֵעֵ֑הוּ וְלָקַ֥ח בְּעָלָ֖יו וְלֹ֥א יְשַׁלֵּֽם׃Read the interlinear
Words taken from the KJV.
- shall an oathשְׁבוּעָהshebû‛âh · oathH7621
- of the Lordיְהֹוָהyehôvâh · LORDH3068
- be between them bothשְׁנַ֫יִםshenayim shettayim · twoH8147
- that he hath not putשָׁלַחshâlach · to send: reachH7971
- his handיָדyâd · handH3027
- unto his neighbour’sרֵעַrêa‛ rêya‛ · neighborH7453
- goodsמְלָאכָהmelâ'kâh · workH4399
- and the ownerבַּעַלba‛al · masterH1167
- of it shall acceptלָקַחlâqach · to take: recieveH3947
- goodשָׁלֵםshâlam · to completeH7999
Cross-references for Exodus 22:11
- Leviticus 5:1“When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he will bear his iniquity.
- Leviticus 6:3or finds something lost and lies about it; or swears falsely about any of the sinful things a person may do —
- 1 Kings 2:42So the king summoned Shimei and said to him, “Didn’t I make you swear by the Lord and warn you, saying, ‘On the day you leave and go anywhere else, know for sure that you will certainly die’? And you said to me, ‘The sentence is fair; I will obey.’
- Proverbs 30:9Otherwise, I might have too much and deny you, saying, “Who is the Lord?” or I might have nothing and steal, profaning the name of my God.
- Hebrews 6:16For people swear by something greater than themselves, and for them a confirming oath ends every dispute.
- Exodus 22:8If the thief is not caught, the owner of the house must present himself to the judges to determine whether or not he has taken his neighbor’s property.
- Exodus 23:1“You must not spread a false report. Do not join the wicked to be a malicious witness.
Commentaries on Exodus 22:11
- Adam Clarke Bible Commentary · v. 11An oath of the Lord be between them - So solemn and awful were all appeals to God considered in those ancient times, that it was taken for granted that the man was innocent who could by an oath appeal to the omniscient God that he had not put his hand to his neighbor's goods. Since oaths have become multiplied, and since they have been administered on the most trifling occasions, their solemnity is gone, and their importance little regarded. Should the…Read the comment
- Barnes’ Notes on the Bible · v. 10-13Verses 10-13 This law appears to relate chiefly to herdsmen employed by the owners of cattle. When an animal was stolen Exodus 22:12, it was presumed either that the herdsman might have prevented it, or that he could find the thief and bring him to justice (see Exodus 22:4). When an animal was killed by a wild beast, the keeper had to produce the mangled carcass, not only in proof of the fact, but to show that he had, by his vigilance and courage…Read the comment
- Tyndale Open Study Notes · v. 1-15In cases involving loss of property, the responsible person had to pay compensation equal to the value of what was lost. If the person had actually stolen the property, the compensation was multiplied (22:1, 4, 7). Where there was a question of responsibility, the parties were to appear before God for adjudication (22:8). The means by which the judgment was reached is not reported.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-311-4. If a man shall steal an ox, or a sheep--The law respects the theft of cattle which constituted the chief part of their property. The penalty for the theft of a sheep which was slain or sold, was fourfold; for an ox fivefold, because of its greater utility in labor; but, should the stolen animal have been recovered alive, a double compensation was all that was required, because it was presumable he (the thief) was not a practised adept in dishonesty…Read the comment
Topics related to Exodus 22:11
In the dictionaries
Commentaries on Exodus 22
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
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