God’s Word Translation
Exodus 22:11
11The case between them must be settled by swearing an oath to the Lord that the neighbor did not take the other person’s animal. The owner must accept the oath. The neighbor doesn’t have to make up for the loss.
Exodus 22:11 in other versions
- King James Version (KJV)Then shall an oath of the Lord be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
- New International Version (NIV)the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required.
- English Standard Version (ESV)an oath by the Lord shall be between them both to see whether or not he has put his hand to his neighbor's property. The owner shall accept the oath, and he shall not make restitution.
- New King James Version (NKJV)then an oath of the Lord shall be between them both, that he has not put his hand into his neighbor’s goods; and the owner of it shall accept that, and he shall not make it good.
Context of Exodus 22:11
9If there is a dispute over the ownership of a bull, a donkey, a sheep, an article of clothing, or any ⌞other⌟ lost property which two people claim as their own, both people must bring their case to God. The one whom God declares guilty must make up for his neighbor’s loss with double the amount. 10“This is what you must do whenever someone gives his neighbor a donkey, a bull, a sheep, or any other kind of animal to keep for him, and it dies, is injured, or is captured in war, and there are no witnesses. The case between them must be settled by swearing an oath to the Lord that the neighbor did not take the other person’s animal. The owner must accept the oath. The neighbor doesn’t have to make up for the loss. 12But if the animal was stolen from the neighbor, he must make up for the owner’s loss. 13If it was killed by a wild animal, he must bring in the dead body as evidence. He doesn’t have to make up for an animal that has been killed.
Read all of Exodus 22Exodus 22:11 word by word
שְׁבֻעַ֣ת יְהוָ֗ה תִּהְיֶה֙ בֵּ֣ין שְׁנֵיהֶ֔ם אִם־לֹ֥א שָׁלַ֛ח יָד֖וֹ בִּמְלֶ֣אכֶת רֵעֵ֑הוּ וְלָקַ֥ח בְּעָלָ֖יו וְלֹ֥א יְשַׁלֵּֽם׃Read the interlinear
Words taken from the KJV.
- shall an oathשְׁבוּעָהshebû‛âh · oathH7621
- of the Lordיְהֹוָהyehôvâh · LORDH3068
- be between them bothשְׁנַ֫יִםshenayim shettayim · twoH8147
- that he hath not putשָׁלַחshâlach · to send: reachH7971
- his handיָדyâd · handH3027
- unto his neighbour’sרֵעַrêa‛ rêya‛ · neighborH7453
- goodsמְלָאכָהmelâ'kâh · workH4399
- and the ownerבַּעַלba‛al · masterH1167
- of it shall acceptלָקַחlâqach · to take: recieveH3947
- goodשָׁלֵםshâlam · to completeH7999
Cross-references for Exodus 22:11
- Leviticus 5:1⌞The Lord continued,⌟ “Now, if you are a witness under oath and won’t tell what you saw or what you know, you are sinning and will be punished.
- Leviticus 6:3If you find something that someone lost and lie about it under oath, or commit any other sin like this,
- 1 Kings 2:42he summoned Shimei. Solomon asked him, “Didn’t I make you take an oath by the Lord? Didn’t I warn you that if you left ⌞the city⌟ to go anywhere, you could be certain that you would die? Didn’t you say to me, ‘Very well. I’ll do just what you said’?
- Proverbs 30:9or I may feel satisfied and deny you and say, ‘Who is the Lord?’ or I may become poor and steal and give the name of my God a bad reputation.
- Hebrews 6:16When people take oaths, they base their oaths on someone greater than themselves. Their oaths guarantee what they say and end all arguments.
- Exodus 22:8If the thief is not caught, the owner of the house must be brought to God to find out whether or not he took his neighbor’s valuables.
- Exodus 23:1⌞The Lord continued,⌟ “Never spread false rumors. Don’t join forces with wicked people by giving false testimony.
Commentaries on Exodus 22:11
- Adam Clarke Bible Commentary · v. 11An oath of the Lord be between them - So solemn and awful were all appeals to God considered in those ancient times, that it was taken for granted that the man was innocent who could by an oath appeal to the omniscient God that he had not put his hand to his neighbor's goods. Since oaths have become multiplied, and since they have been administered on the most trifling occasions, their solemnity is gone, and their importance little regarded. Should the…Read the comment
- Barnes’ Notes on the Bible · v. 10-13Verses 10-13 This law appears to relate chiefly to herdsmen employed by the owners of cattle. When an animal was stolen Exodus 22:12, it was presumed either that the herdsman might have prevented it, or that he could find the thief and bring him to justice (see Exodus 22:4). When an animal was killed by a wild beast, the keeper had to produce the mangled carcass, not only in proof of the fact, but to show that he had, by his vigilance and courage…Read the comment
- Tyndale Open Study Notes · v. 1-15In cases involving loss of property, the responsible person had to pay compensation equal to the value of what was lost. If the person had actually stolen the property, the compensation was multiplied (22:1, 4, 7). Where there was a question of responsibility, the parties were to appear before God for adjudication (22:8). The means by which the judgment was reached is not reported.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-311-4. If a man shall steal an ox, or a sheep--The law respects the theft of cattle which constituted the chief part of their property. The penalty for the theft of a sheep which was slain or sold, was fourfold; for an ox fivefold, because of its greater utility in labor; but, should the stolen animal have been recovered alive, a double compensation was all that was required, because it was presumable he (the thief) was not a practised adept in dishonesty…Read the comment
Topics related to Exodus 22:11
In the dictionaries
Commentaries on Exodus 22
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
God’s Word Translation — © 1995 God’s Word to the Nations Bible Society
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