New American Standard Bible 2020
Romans 2:5
5But 1because of your stubbornness and unrepentant heart 2you are storing up wrath for yourself 3on the day of wrath and revelation of the righteous judgment of God,
Romans 2:5 in other versions
- King James Version (KJV)But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
- New International Version (NIV)But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed.
- English Standard Version (ESV)But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
- New King James Version (NKJV)But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God,
Context of Romans 2:5
3But do you suppose this, you foolish person who passes judgment on those who practice such things, and yet does them as well, that you will escape the judgment of God? 4Or do you think lightly of the riches of His kindness and restraint and patience, not knowing that the kindness of God leads you to repentance? But because of your stubbornness and unrepentant heart you are storing up wrath for yourself on the day of wrath and revelation of the righteous judgment of God, 6who will repay each person according to his deeds: 7to those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life;
Read all of Romans 2Romans 2:5 word by word
κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ θεοῦ,Read the interlinear
- becauseκατάkata · according toG2596
- of your stubbornnessσκληρότηςsklērotēs · hardnessG4643
- and unrepentantἀμετανόητοςametanoētos · unrepentantG279
- heartκαρδίαkardia · heartG2588
- you are storingθησαυρίζωthēsaurizō · to store upG2343
- wrathὀργήorgē · wrathG3709
- for yourselfσεαυτοῦseautou seautō seauton sautou sautō sauton · yourselfG4572
- on the dayἡμέραhēmera · dayG2250
- and revelationἀποκάλυψιςapokalupsis · revelationG602
- of the righteousδικαιοκρισίαdikaiokrisia · justiceG1341
- of Godθεόςtheos · GodG2316
Cross-references for Romans 2:5
- Romans 11:25For I do not want you, brothers and sisters, to be uninformed of this mystery--so that you will not be wise in your own estimation--that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;
- Exodus 8:15But when Pharaoh saw that there was relief, he hardened his heart and did not listen to them, just as the Lord had said.
- Exodus 14:17And as for Me, behold, I will harden the hearts of the Egyptians so that they will go in after them; and I will be honored through Pharaoh and all his army, through his chariots and his horsemen.
- Deuteronomy 2:30But Sihon king of Heshbon was not willing for us to pass through his land; for the Lord your God hardened his spirit and made his heart obstinate, in order to hand him over to you, as he is today.
- Joshua 11:20For it was of the Lord to harden their hearts, to meet Israel in battle in order that he might utterly destroy them, that they might receive no mercy, but that he might destroy them, just as the Lord had commanded Moses.
- 1 Samuel 6:6Why then do you harden your hearts as the Egyptians and Pharaoh hardened their hearts? When He had severely dealt with them, did they not let the people go, and they left?
- 2 Chronicles 30:8Now do not stiffen your neck like your fathers, but yield to the Lord and enter His sanctuary which He has consecrated forever, and serve the Lord your God, that His burning anger may turn away from you.
- 2 Chronicles 36:13He also rebelled against King Nebuchadnezzar, who had made him swear allegiance by God. But he stiffened his neck and hardened his heart against turning to the Lord God of Israel.
- Psalms 95:8Do not harden your hearts as at Meribah, As on the day of Massah in the wilderness,
- Proverbs 29:1A person often rebuked who becomes obstinate Will suddenly be broken beyond remedy.
- Isaiah 48:4Because I know that you are obstinate, And your neck is an iron tendon And your forehead bronze,
- Ezekiel 3:7yet the house of Israel will not be willing to listen to you, since they are not willing to listen to Me. The entire house of Israel certainly is stubborn and obstinate.
- Daniel 5:20But when his heart was arrogant and his spirit became so overbearing that he behaved presumptuously, he was deposed from his royal throne, and his dignity was taken away from him.
- Zechariah 7:11But they refused to pay attention, and turned a stubborn shoulder and plugged their ears from hearing.
- Hebrews 3:13But encourage one another every day, as long as it is still called “today,” so that none of you will be hardened by the deceitfulness of sin.
- Hebrews 4:7He again sets a certain day, “Today,” saying through David after so long a time just as has been said before, “Today if you hear His voice, Do not harden your hearts.”
Commentaries on Romans 2:5
- Adam Clarke Bible Commentary · v. 5But after thy hardness - Occasioned by thy long course of iniquity. And impenitent heart-produced by thy hardness, through which thou art callous to the calls and expostulations of conscience. Treasurest up - continuest to increase thy debt to the Divine justice, which will infallibly inflict wrath - punishment in the day of wrath - the judgment day, in which he will render to every man according to his works. The word treasure the Hebrew uses to express…Read the comment
- Barnes’ Notes on the Bible · v. 5But after thy hardness - The word “after” here ́ katameans in respect to, or you act according to the direct tendency of a hard heart in treasuring up wrath. The word “hardness” is used to denote insensibility of mind. It properly means what is insensible to the touch, or on which no impression is made by contact, as a stone, etc. Hence, it is applied to the mind, to denote a state where no motives make an impression; which is insensible to all the…Read the comment
- Tyndale Open Study Notes · v. 1-5You is singular in the Greek text. Here, you refers to a hypothetical Jew who feels superior to Gentiles and believes that he is not in danger of judgment. Paul uses a popular Hellenistic writing style called a diatribe (a teaching method that presents a debate with an imagined opponent). In this style, the writer argues against a made-up person in order to persuade the audience. the same things: Paul’s means that Jews, like Gentiles, turn away from God’s…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 55. treasurest up unto thyself wrath against--rather "in." the day of wrath--that is wrath to come on thee in the day of wrath. What an awful idea is here expressed--that the sinner himself is amassing, like hoarded treasure, an ever accumulating stock of divine wrath, to burst upon him in "the day of the revelation of the righteous judgment of God!" And this is said not of the reckless, but of those who boasted of their purity of faith and life.Read the comment
Topics related to Romans 2:5
In the dictionaries
Notes
- 1. Romans 2:5 Or in accordance with ↩
- 2. Romans 2:5 Deut 32:34f; Prov 1:18 ↩
- 3. Romans 2:5 Ps 110:5; Isa 13:13; 2 Cor 5:10; 2 Thess 1:5; Jude 6 ↩
Commentaries on Romans 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
Commentaries