New American Standard Bible 2020
Luke 16:24
24And he cried out and said, ‘1Father Abraham, have mercy on me and send Lazarus, so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in 2this flame.’
Luke 16:24 in other versions
- King James Version (KJV)And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
- New International Version (NIV)So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’
- English Standard Version (ESV)And he called out, 'Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.'
- New King James Version (NKJV)“Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’
Context of Luke 16:24
22Now it happened that the poor man died and was carried away by the angels to Abraham’s arms; and the rich man also died and was buried. 23And in Hades he raised his eyes, being in torment, and saw Abraham far away and Lazarus in his arms. And he cried out and said, ‘Father Abraham, have mercy on me and send Lazarus, so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’ 25But Abraham said, ‘Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. 26And besides all this, between us and you a great chasm has been set, so that those who want to go over from here to you will not be able, nor will any people cross over from there to us.’
Read all of Luke 16Luke 16:24 word by word
καὶ αὐτὸς φωνήσας εἶπεν· πάτερ Ἀβραάμ, ἐλέησόν με καὶ πέμψον Λάζαρον ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος καὶ καταψύξῃ τὴν γλῶσσάν μου, ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.¶Read the interlinear
- And he criedφωνέωphōneō · to callG5455
- and saidλέγωlegō · to sayG3004
- Fatherπατήρpatēr · fatherG3962
- AbrahamἈβραάμAbraam · AbrahamG11
- haveἐλεέωeleeō · to have mercyG1653
- on me and sendπέμπωpempō · to sendG3992
- LazarusΛάζαροςLazaros · LazarusG2976
- soἵναhina · in order that/toG2443
- he may dipβάπτωbaptō · to dipG911
- the tipἄκρονakron · endG206
- of his fingerδάκτυλοςdaktulos · fingerG1147
- in waterὕδωρhudōr hudatos · waterG5204
- and coolκαταψύχωkatapsuchō · to coolG2711
- my tongueγλῶσσαglōssa · tongueG1100
- for I amὀδυνάωodunaō · be anguishedG3600
- thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- flameφλόξphlox · flameG5395
Cross-references for Luke 16:24
- Luke 16:30But he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent!’
- Luke 3:8Therefore produce fruits that are consistent with repentance, and do not start saying to yourselves, ‘We have Abraham as our father,’ for I say to you that from these stones God is able to raise up children for Abraham.
- Matthew 3:9and do not assume that you can say to yourselves, ‘We have Abraham as our father’; for I tell you that God is able, from these stones, to raise up children for Abraham.
- John 8:33They answered Him, “We are Abraham’s descendants and have never been enslaved to anyone; how is it that You say, ‘You will become free’?”
- Romans 4:12and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.
- Romans 9:7nor are they all children because they are Abraham’s descendants, but: “through Isaac your descendants shall be named.”
- 1 Samuel 28:16Samuel said, “But why ask me, since the Lord has abandoned you and has become your enemy?
- Isaiah 27:11When its limbs are dry, they are broken off; Women come and make a fire with them, For they are not a people of discernment, Therefore their Maker will not have compassion on them. And their Creator will not be gracious to them.
- James 2:13For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment.
- Isaiah 41:17“The poor and needy are seeking water, but there is none, And their tongues are parched with thirst. I, the Lord, will answer them Myself; As the God of Israel I will not abandon them.
- Isaiah 65:13Therefore, this is what the Lord God says: “Behold, My servants will eat, but you will be hungry. Behold, My servants will drink, but you will be thirsty. Behold, My servants will rejoice, but you will be put to shame.
- John 4:10Jesus replied to her, “If you knew the gift of God, and who it is who is saying to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”
- John 7:37Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink.
- Revelation 7:16They will no longer hunger nor thirst, nor will the sun beat down on them, nor any scorching heat;
- Revelation 22:1And he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb,
- Zechariah 14:12Now this will be the plague with which the Lord will strike all the peoples who have gone to war against Jerusalem; their flesh will rot while they stand on their feet, and their eyes will rot in their sockets, and their tongue will rot in their mouth.
Commentaries on Luke 16:24
- Barnes’ Notes on the Bible · v. 24Father Abraham - The Jews considered it a signal honor that Abraham was their “father” - that is, that they were “descendants” from him. Though this man was now in misery, yet he seems not to have abandoned the idea of his relation to the father of the faithful. The Jews supposed that departed spirits might know and converse with each other. See Lightfoot on this place. Our Saviour speaks in conformity with that prevailing opinion; and as it was not easy…Read the comment
- Matthew Henry Concise Commentary · v. 19-31Verses 19-31 Here the spiritual things are represented, in a description of the different state of good and bad, in this world and in the other. We are not told that the rich man got his estate by fraud, or oppression; but Christ shows, that a man may have a great deal of the wealth, pomp, and pleasure of this world, yet perish for ever under God's wrath and curse. The sin of this rich man was his providing for himself only. Here is a godly man, and one…Read the comment
- Tyndale Open Study Notes · v. 24send Lazarus: Ironically, the man was still treating Lazarus as a lowly servant. I am in agony in this fire: See Matthew 25:41; Revelation 20:10, 14–15.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2424. Father Abraham--a well-founded, but unavailing, claim of natural descent (Lu 3:8; Joh 8:37). mercy on me--who never showed any (Jas 2:3). send Lazarus--the pining victim of his merciless neglect. that he may--take me hence? No; that he dares not to ask. dip ... tongue--that is the least conceivable and the most momentary abatement of his torment; that is all. But even this he is told is (1) unreasonable.Read the comment
Topics related to Luke 16:24
In the dictionaries
Notes
Commentaries on Luke 16
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
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