Tree of Life Version
Luke 16:24
24So he cried out and said, ‘Father Abraham, have mercy on me! And send Lazarus so he may dip the tip of his finger in water and cool off my tongue, because I am suffering torment in this flame.’
Luke 16:24 in other versions
- King James Version (KJV)And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
- New International Version (NIV)So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’
- English Standard Version (ESV)And he called out, 'Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.'
- New King James Version (NKJV)“Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’
Context of Luke 16:24
22“It happened that the poor man died and was carried by the angels to Abraham’s side. Then the rich man also died and was buried. 23And from Sheol, as he was in torment, he raised his eyes. And he sees Abraham far off, and Lazarus at his side. So he cried out and said, ‘Father Abraham, have mercy on me! And send Lazarus so he may dip the tip of his finger in water and cool off my tongue, because I am suffering torment in this flame.’ 25“But Abraham said, ‘Son, remember that in your life you received your good things, even as Lazarus received the bad things. But now he is comforted here, and you are tormented. 26Besides all this, between us and you a great chasm is firmly set, so that those who want to cross over to you cannot, nor can those from there cross over to us.
Read all of Luke 16Luke 16:24 word by word
καὶ αὐτὸς φωνήσας εἶπεν· πάτερ Ἀβραάμ, ἐλέησόν με καὶ πέμψον Λάζαρον ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος καὶ καταψύξῃ τὴν γλῶσσάν μου, ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.¶Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- heαὐτόςautos · it/s/heG846
- criedφωνέωphōneō · to callG5455
- and saidλέγωlegō · to sayG3004
- Fatherπατήρpatēr · fatherG3962
- AbrahamἈβραάμAbraam · AbrahamG11
- have mercyἐλεέωeleeō · to have mercyG1653
- on meἐγώegō · I/weG1473
- sendπέμπωpempō · to sendG3992
- LazarusΛάζαροςLazaros · LazarusG2976
- thatἵναhina · in order that/toG2443
- he may dipβάπτωbaptō · to dipG911
- the tipὁho hē to · the/this/whoG3588
- the tipἄκρονakron · endG206
- fingerδάκτυλοςdaktulos · fingerG1147
- in waterὕδωρhudōr hudatos · waterG5204
- coolκαταψύχωkatapsuchō · to coolG2711
- tongueγλῶσσαglōssa · tongueG1100
- forὅτιhoti · that/since: sinceG3754
- I am tormentedὀδυνάωodunaō · be anguishedG3600
- inἐνen · in/on/amongG1722
- thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- flameφλόξphlox · flameG5395
Cross-references for Luke 16:24
- Luke 16:30“But he said, ‘No, Father Abraham, but if someone from the dead goes to them, they will repent.’
- Luke 3:8Therefore produce fruits worthy of repentance; and don’t even begin to say among yourselves, ‘We have Abraham as our father’! For I tell you that from these stones God can raise up children for Abraham.
- Matthew 3:9and do not think that you can say to yourselves, ‘We have Abraham as our father’! For I tell you that from these stones God can raise up children for Abraham.
- John 8:33They answered Him, “We are Abraham’s children and have never been slaves to anyone! How can you say, ‘You will become free’?”
- Romans 4:12Also he is the father of the circumcised, to those not only circumcised but also walking in the footsteps of the trust of our father Abraham before his circumcision.
- Romans 9:7nor are they all children because they are Abraham’s seed; rather, “Your seed shall be called through Isaac.”
- 1 Samuel 28:16Samuel said, “So why ask me, since Adonai has turned away from you and become your adversary?
- Isaiah 27:11When the boughs are withered, they will be broken off. Women come and set them on fire, for it is a people of no understanding. Therefore their Maker will show them no mercy—He who formed them will give them no grace.
- James 2:13For judgment is merciless to the one who does not show mercy. Mercy triumphs over judgment.
- Isaiah 41:17“The poor and needy ask for water, but there is none, Their tongues are parched with thirst. I, Adonai, will answer them, I, the God of Israel, will not forsake them.
- Isaiah 65:13Therefore thus says Adonai Elohim: “Behold, My servants will eat, while you will go hungry. Behold, My servants will drink, but you will be thirsty. Behold, My servants will rejoice, but you will be put to shame.
- John 4:10Yeshua replied to her, “If you knew the gift of God, and who it is who is saying to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”
- John 7:37On the last and greatest day of the Feast, Yeshua stood up and cried out loudly, “If anyone is thirsty, let him come to Me and drink.
- Revelation 7:16They shall never again go hungry, nor thirst anymore; the sun shall not beat down on them, nor any scorching heat.
- Revelation 22:1Then the angel showed me a river of the water of life—bright as crystal, flowing from the throne of God and of the Lamb
- Zechariah 14:12Now this is the plague with which Adonai will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are standing on their feet; their eyes will rot in their sockets; and their tongues will rot in their mouths.
Commentaries on Luke 16:24
- Barnes’ Notes on the Bible · v. 24Father Abraham - The Jews considered it a signal honor that Abraham was their “father” - that is, that they were “descendants” from him. Though this man was now in misery, yet he seems not to have abandoned the idea of his relation to the father of the faithful. The Jews supposed that departed spirits might know and converse with each other. See Lightfoot on this place. Our Saviour speaks in conformity with that prevailing opinion; and as it was not easy…Read the comment
- Matthew Henry Concise Commentary · v. 19-31Verses 19-31 Here the spiritual things are represented, in a description of the different state of good and bad, in this world and in the other. We are not told that the rich man got his estate by fraud, or oppression; but Christ shows, that a man may have a great deal of the wealth, pomp, and pleasure of this world, yet perish for ever under God's wrath and curse. The sin of this rich man was his providing for himself only. Here is a godly man, and one…Read the comment
- Tyndale Open Study Notes · v. 24send Lazarus: Ironically, the man was still treating Lazarus as a lowly servant. I am in agony in this fire: See Matthew 25:41; Revelation 20:10, 14–15.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2424. Father Abraham--a well-founded, but unavailing, claim of natural descent (Lu 3:8; Joh 8:37). mercy on me--who never showed any (Jas 2:3). send Lazarus--the pining victim of his merciless neglect. that he may--take me hence? No; that he dares not to ask. dip ... tongue--that is the least conceivable and the most momentary abatement of his torment; that is all. But even this he is told is (1) unreasonable.Read the comment
Topics related to Luke 16:24
In the dictionaries
Commentaries on Luke 16
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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