EGW WritingsLuke 16

Christ’s Object Lessons

Chapter 26—“Friends by the Mammon of Unrighteousness”

COL 366.1

Christ’s coming was at a time of intense worldliness. Men were subordinating the eternal to the temporal, the claims of the future to the affairs of the present. They were mistaking phantoms for realities, and realities for phantoms. They did not by faith behold the unseen world. Satan presented before them the things of this life as all-attractive and all-absorbing, and they gave heed to his temptations.

COL 366.2

Christ came to change this order of things. He sought to break the spell by which men were infatuated and ensnared. In His teaching He sought to adjust the claims of heaven and earth, to turn men’s thoughts from the present to the future. From their pursuit of the things of time, He called them to make provision for eternity.

COL 366.3

“There was a certain rich man,” He said, “which had a steward; and the same was accused unto him that he had wasted his goods.” The rich man had left all his possessions in the hands of this servant; but the servant was unfaithful, and the master was convinced that he was being systematically robbed. He determined to retain him no longer in his service, and he called for an investigation of his accounts. “How is it,” he said, “that I hear this of thee? Give an account of thy stewardship; for thou mayest be no longer steward.”

COL 367.1

With the prospect of discharge before him, the steward saw three paths open to his choice. He must labor, beg, or starve. And he said within himself, “What shall I do? for my Lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord? And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.”

COL 367.2

This unfaithful servant made others sharers with him in his dishonesty. He defrauded his master to advantage them, and by accepting this advantage they placed themselves under obligation to receive him as a friend into their homes.

COL 367.3

“And the Lord commended the unjust steward, because he had done wisely.” The worldly man praised the sharpness of the man who had defrauded him. But the rich man’s commendation was not the commendation of God.

COL 367.4

Christ did not commend the unjust steward, but He made use of a well-known occurrence to illustrate the lesson He desired to teach. “Make to yourselves friends by means of the mammon of unrighteousness,” He said, “that when it shall fail, they may receive you into the eternal tabernacles.” R.V.

COL 368.1

The Saviour had been censured by the Pharisees for mingling with publicans and sinners. But His interest in them was not lessened, nor did His efforts for them cease. He saw that their employment brought them into temptation. They were surrounded by enticements to evil. The first wrong step was easy, and the descent was rapid to greater dishonesty and increased crimes. Christ was seeking by every means to win them to higher aims and nobler principles. This purpose He had in mind in the story of the unfaithful steward. There had been among the publicans just such a case as that represented in the parable, and in Christ’s description they recognized their own practices. Their attention was arrested, and from the picture of their own dishonest practices many of them learned a lesson of spiritual truth.

COL 368.2

The parable was, however, spoken directly to the disciples. To them first the leaven of truth was imparted, and through them it was to reach others. Much of Christ’s teaching the disciples did not at first understand, and often His lessons seemed to be almost forgotten. But under the influence of the Holy Spirit these truths were afterward revived with distinctness, and through the disciples they were brought vividly before the new converts who were added to the church.

COL 369.1

And the Saviour was speaking also to the Pharisees. He did not relinquish the hope that they would perceive the force of His words. Many had been deeply convicted, and as they should hear the truth under the dictation of the Holy Spirit, not a few would become believers in Christ.

COL 369.2

The Pharisees had tried to bring Christ into disrepute by accusing Him of mingling with publicans and sinners. Now He turns the rebuke on these accusers. The scene known to have taken place among the publicans He holds up before the Pharisees both as representing their course of action and as showing the only way in which they can redeem their errors.

COL 369.3

To the unfaithful steward his lord’s goods had been entrusted for benevolent purposes; but he had used them for himself. So with Israel. God had chosen the seed of Abraham. With a high arm He had delivered them from bondage in Egypt. He had made them the depositaries of sacred truth for the blessing of the world. He had entrusted to them the living oracles that they might communicate the light to others. But His stewards had used these gifts to enrich and exalt themselves.

COL 369.4

The Pharisees, filled with self-importance and self-righteousness, were misapplying the goods lent them by God to use for His glory.

COL 369.5

The servant in the parable had made no provision for the future. The goods entrusted to him for the benefit of others he had used for himself; but he had thought only of the present. When the stewardship should be taken from him, he would have nothing to call his own. But his master’s goods were still in his hands, and he determined to use them so as to secure himself against future want. To accomplish this he must work on a new plan. Instead of gathering for himself, he must impart to others. Thus he might secure friends, who, when he should be cast out, would receive him. So with the Pharisees. The stewardship was soon to be taken from them, and they were called upon to provide for the future. Only by seeking the good of others could they benefit themselves. Only by imparting God’s gifts in the present life could they provide for eternity.

COL 370.1

After relating the parable, Christ said, “The children of this world are in their generation wiser than the children of light.” That is, worldly-wise men display more wisdom and earnestness in serving themselves than do the professed children of God in their service to Him. So it was in Christ’s day. So it is now. Look at the life of many who claim to be Christians. The Lord has endowed them with capabilities, and power, and influence; He has entrusted them with money, that they may be co-workers with Him in the great redemption. All His gifts are to be used in blessing humanity, in relieving the suffering and the needy. We are to feed the hungry, to clothe the naked, to care for the widow and the fatherless, to minister to the distressed and downtrodden. God never meant that the widespread misery in the world should exist. He never meant that one man should have an abundance of the luxuries of life, while the children of others should cry for bread. The means over and above the actual necessities of life are entrusted to man to do good, to bless humanity. The Lord says, “Sell that ye have, and give alms.” Luke 12:33. Be “ready to distribute, willing to communicate.” 1 Timothy 6:18. “When thou makest a feast, call the poor, the maimed, the lame, the blind.” Luke 14:13. “Loose the bands of wickedness,” “undo the heavy burdens,” “let the oppressed go free,” “break every yoke.” “Deal thy bread to the hungry,” “bring the poor that are cast out to thy house.” “When thou seest the naked, ... cover him.” “Satisfy the afflicted soul.” Isaiah 58:6, 7, 10. “Go ye into all the world, and preach the gospel to every creature.” Mark 16:15. These are the Lord’s commands. Are the great body of professed Christians doing this work?

COL 371.1

Alas, how many are appropriating to themselves the gifts of God! How many are adding house to house and land to land. How many are spending their money for pleasure, for the gratification of appetite, for extravagant houses, furniture, and dress. Their fellow beings are left to misery and crime, to disease and death. Multitudes are perishing without one pitying look, one word or deed of sympathy.

COL 371.2

Men are guilty of robbery toward God. Their selfish use of means robs the Lord of the glory that should be reflected back to Him in the relief of suffering humanity and the salvation of souls. They are embezzling His entrusted goods. The Lord declares, “I will come near to you to judgment; and I will be a swift witness against ... those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right.” “Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings. Ye are cursed with a curse; for ye have robbed Me, even this whole nation.” Malachi 3:5, 8, 9. “Go to now, ye rich men, ... your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered, and the rust of them shall be a witness against you.... Ye have heaped treasure together for the last days.” “Ye have lived in pleasure on the earth, and been wanton.” “Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.” James 5:1-3, 5, 4.

COL 372.1

Everyone will be required to render up his entrusted gifts. In the day of final judgment men’s hoarded wealth will be worthless to them. They have nothing they can call their own.

COL 372.2

Those who spend their lives in laying up worldly treasure show less wisdom, less thought and care for their eternal well-being, than did the unjust steward for his earthly support. Less wise than the children of this world in their generation are these professed children of the light. These are they of whom the prophet declared, in his vision of the great judgment day, “A man shall cast the idols of his silver, and the idols of his gold [margin]; which they made each one for himself to worship, to the moles and to the bats; to go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of His majesty, when He ariseth to shake terribly the earth.” Isaiah 2:20, 21.

COL 373.1

“Make to yourselves friends by means of the mammon of unrighteousness,” Christ says, “that when it shall fail, they may receive you into the eternal tabernacles.” R.V. God and Christ and angels are all ministering to the afflicted, the suffering, and the sinful. Give yourself to God for this work, use His gifts for this purpose, and you enter into partnership with heavenly beings. Your heart will throb in sympathy with theirs. You will be assimilated to them in character. To you these dwellers in the eternal tabernacles will not be strangers. When earthly things shall have passed away, the watchers at heaven’s gates will bid you welcome.

COL 373.2

And the means used to bless others will bring returns. Riches rightly employed will accomplish great good. Souls will be won to Christ. He who follows Christ’s plan of life will see in the courts of God those for whom he has labored and sacrificed on earth. Gratefully will the ransomed ones remember those who have been instrumental in their salvation. Precious will heaven be to those who have been faithful in the work of saving souls.

COL 373.3

The lesson of this parable is for all. Everyone will be held responsible for the grace given him through Christ. Life is too solemn to be absorbed in temporal or earthly matters. The Lord desires that we shall communicate to others that which the eternal and unseen communicates to us.

COL 373.4

Every year millions upon millions of human souls are passing into eternity unwarned and unsaved. From hour to hour in our varied life opportunities to reach and save souls are opened to us. These opportunities are continually coming and going. God desires us to make the most of them. Days, weeks, and months are passing; we have one day, one week, one month less in which to do our work. A few more years at the longest, and the voice which we cannot refuse to answer will be heard saying, “Give an account of thy stewardship.”

COL 374.1

Christ calls upon every one to consider. Make an honest reckoning. Put into one scale Jesus, which means eternal treasure, life, truth, heaven, and the joy of Christ in souls redeemed; put into the other every attraction the world can offer. Into one scale put the loss of your own soul, and the souls of those whom you might have been instrumental in saving; into the other, for yourself and for them, a life that measures with the life of God. Weigh for time and for eternity. While you are thus engaged, Christ speaks: “What shall it profit a man, if he shall gain the whole world, and lose his own soul?” Mark 8:36.

COL 374.2

God desires us to choose the heavenly in place of the earthly. He opens before us the possibilities of a heavenly investment. He would give encouragement to our loftiest aims, security to our choicest treasure. He declares, “I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.” Isaiah 13:12. When the riches that moth devours and rust corrupts shall be swept away, Christ’s followers can rejoice in their heavenly treasure, the riches that are imperishable.

COL 374.3

Better than all the friendship of the world is the friendship of Christ’s redeemed. Better than a title to the noblest palace on earth is a title to the mansions our Lord has gone to prepare. And better than all the words of earthly praise will be the Saviour’s words to His faithful servants, “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” Matthew 25:34.

COL 374.4

To those who have squandered His goods, Christ still gives opportunity to secure lasting riches. He says, “Give, and it shall be given unto you.” “Provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.” Luke 6:38; 12:33. “Charge them that are rich in this world, ... that they do good, that they be rich in good works, ready to distribute, willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.” 1 Timothy 6:17-19.

COL 375.1

Then let your property go beforehand to heaven. Lay up your treasures beside the throne of God. Make sure your title to the unsearchable riches of Christ. “Make to yourselves friends by means of the mammon of unrighteousness, that when it shall fail, they may receive you into the eternal tabernacles.” R.V.

Letters and Manuscripts — Volume 15 (1900)

Ms 4, 1900

15LtMs, Ms 4, 1900, par. 3

“And he said to another, And how much owest thou? And he said, An hundred measures of wheat. And he said, Take thy bill, and write fourscore. And the lord commended the unjust steward, because he had done wisely; for the children of this world are in their generation wiser than the children of light. And I say unto you, Make to yourselves friends of the mammon of unrighteousness, that, when ye fail, they may receive you into everlasting habitations. He that is faithful in that which is least, is faithful also in much: and he that is unjust in the least is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” [Luke 16:1-12.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 65, 1884

4LtMs, Lt 65, 1884, par. 10

Men just touch upon these things and glide away from them as soon as possible, as though they were on forbidden ground. How many repeat Christ’s sermon upon the “Mammon of unrighteousness” [Luke 16:1-13] with earnestness, as though they meant it? The reason is, the people do not like it. It offends their ears and stirs up their souls with a bitter resistance. I tell you plainly, they want all their means to use for selfish purposes.

Letters and Manuscripts — Volume 13 (1898)

Ms 19, 1898

13LtMs, Ms 19, 1898, par. 6

“And he said unto his disciples, There was a certain rich man, which had a steward: and the same was accused unto him that he had wasted his goods.” [Luke 16:1.] The master had left all his possessions in the hands of his steward; but the servant was unfaithful in his business transactions, and his master was convinced that he was being systematically robbed. He determined that he would retain him no longer in his service, and he called for an investigation of his accounts. “How is it,” he said, “that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.” [Verse 2.]

13LtMs, Ms 19, 1898, par. 7

With the prospect of discharge before him, the steward saw but two paths for him to pursue. He must either labor, or beg. And he said within himself, “What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord? And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.” [Verses 3-7.]

13LtMs, Ms 19, 1898, par. 9

“And the Lord commended the unjust steward, because he had done wisely.” [Verse 8.] But the commendation of the rich man, was not the commendation of God. It was the worldly-wise man praising the sharpness and not the man who had robbed him.

13LtMs, Ms 19, 1898, par. 11

Christ did not commend the unfaithful steward; but He made use of the known occurrence. He would impress upon the minds of His hearers the necessity of all making wise provision for the future. He said, The rich man commended the unjust steward because he had done wisely in making good provision for himself. “For the children of this world are in this generation wiser than the children of light. (That is, Greater wisdom is manifested by worldly wise men in seeking to attain their ends, than is shown by those who profess to be children of the kingdom in securing the heavenly treasure.) And I say unto you, Make to yourselves friends of the mammon of unrighteousness: that, when ye fail, they may receive you into everlasting habitations.” [Verses 8, 9.]

13LtMs, Ms 19, 1898, par. 13

Christ bids us be wise as serpents and harmless as doves. To His hearers He said, “Make to yourselves friends of the mammon of unrighteousness: that, when ye fail, they may receive you into everlasting habitations. He that is faithful in that which is least, is faithful also in much: and he that is unjust in the least is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” [Luke 16:9-12.]

13LtMs, Ms 19, 1898, par. 15

“No servant can serve two masters,” Christ continued; “for either he will hate the one, and love the other: or else he will hold to the one and despise the other. Ye cannot serve God and mammon. And the Pharisees also, who were covetous, heard all these things: and they derided him. And he said unto them, Ye are they which justify yourselves before men: but God knoweth your hearts: for that which I highly esteemed among men is abomination in the sight of God. The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. And it is easier for heaven and earth to pass, then one tittle of the law to fail.” [Verses 13-17.]

Ellen G. White: The Early Years: 1827-1862 (vol. 1)

Testimony for the Church No. 5

1BIO 408.4

The Lord visited me again in great mercy. I am preparing a tract which will probably be ready as soon as orders can reach me. The subjects of the tract are: Testimony to the Laodiceans—Systematic Benevolence—The Talents, Matthew 25—The Unjust Steward, Luke 16—Copartnership With Unbelievers, and Slack Management of Worldly Matters—Idle Words—Oath-taking—Meetinghouse Buildings, et cetera.

Letters and Manuscripts — Volume 12 (1897)

Ms 40, 1897

12LtMs, Ms 40, 1897, par. 15

The four apostles Matthew, Mark, Luke and John, all bear record that Jew and Gentile, rulers, kings, and governors, priests and people, all classes and tongues, were represented in rejecting and crucifying Christ, the Son of God, a man who was innocent, and against whom they could find no proof. The synagogue of Satan, the prince of darkness and his evil agents, united in a desperate companionship with disloyal, evil men. They resolved to put the whole power of their corrupt energies to work to put out of the world the light of truth.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

15LtMs, Lt 53, 1900, par. 6

We are not to feel that we must speak the very same things, giving the same representation in the same words, and yet there is to be unity in the diversity. All the different testimonies unite to form one whole, as the books of the Bible are brought together, and bound under one cover. But should Matthew, Mark, Luke, and John go off on some tangent, contradicting each other’s testimony, then there would be confusion. In the presentation of truth by different minds, there is to be unity in diversity.

Letters and Manuscripts — Volume 18 (1903)

Ms 40, 1903

18LtMs, Ms 40, 1903, par. 2

At that time it was customary for a writer to send his manuscript to some one for examination and criticism. Luke chose Theophilus, as a man in whom he had confidence, to perform this important work. He first directs the attention of Theophilus to the record of Christ’s life as given in the book of Luke which had also been addressed by the same writer to Theophilus. He says:

Letters and Manuscripts — Volume 18 (1903)

Ms 91, 1903

18LtMs, Ms 91, 1903, par. 15

Why do we need a Matthew, a Mark, a Luke, a John, a Paul, and all these other writers who have borne their testimony in regard to the life of the Saviour during His earthly ministry? Why could not one of the disciples have written a complete record, and thus have given us a connected account of Christ’s life and work? The Gospels differ. One writer brings in points that another does not bring in. If these points are essential, why did not all these writers mention them? It is because the minds of men differ and do not comprehend all things in exactly the same way. Some Scripture truths appeal much more strongly to the minds of certain persons than to others; some points appear to be much more important to some than to others. The same principle applies to speakers. Some speakers dwell at considerable length on points that others would pass by quickly or not mention at all. Thus the whole truth is presented more clearly by several than by one. In the Gospels the records blend in one harmonious whole.

Gospel Workers (1915 ed.)

A Season of Trust and Privilege

GW 267.1

The present is a season of solemn privilege and sacred trust. If the servants of God keep faithfully the trust given to them, great will be their reward when the Master shall say, “Give an account of thy stewardship.” [Luke 16:2.] The earnest toil, the unselfish work, the patient, persevering effort, will be abundantly rewarded. Jesus will say, Henceforth I call you not servants, but friends. [See John 15:15.] The approval of the Master is not given because of the greatness of the work performed, but because of fidelity in all that has been done. It is not the results we attain, but the motives from which we act, that weigh with God. He prizes goodness and faithfulness above all else.

Letters and Manuscripts — Volume 11 (1896)

Lt 109, 1896

11LtMs, Lt 109, 1896, par. 22

You have a work to do for the Master, and if you will come to Him as a learner, He will strengthen you for this work. When you see the necessity of engaging in this work, your reluctance to take it up will be overcome. Obey God; endeavor faithfully to do His will; He will give you knowledge and wisdom and a retentive memory, that you may do your work acceptably. But you must yield yourself entirely to Him. No longer delay to do this; for but a few more years at the longest will be yours to work for the Master, and then the voice which you cannot refuse to answer, will be heard, saying to you, “Give an account of thy stewardship.” [Luke 16:2.]

Letters and Manuscripts — Volume 15 (1900)

Ms 59, 1900

15LtMs, Ms 59, 1900, par. 39

Little expenses must be carefully guarded against. To deny one’s self in little as well as in great things is necessary to prosperity and happiness. Yet strict economy may be carried into covetousness. Religion, with her strong, even, well-balanced principles, will prove a safe anchor. Every ear will hear the requirement, “Give an account of thy stewardship.” [Luke 16:2.] We are accountable to God for all we possess. In all things we are to study to show ourselves approved unto God.

Letters and Manuscripts — Volume 17 (1902)

Ms 156, 1902

17LtMs, Ms 156, 1902, par. 14

Let those who profess to know God and claim to be Christians bear in mind that by their own choice they have placed themselves under obligation to keep God’s law. If they transgress, if they defy the Lord to His face, they will regret this when the Lord sends to them the message, “Give an account of thy stewardship.” [Luke 16:2.] With many, the time has come when the Lord says of them to His angels, “They are joined to their idols. Let them alone.” [See Hosea 4:17.]

Testimony Treasures, vol. 1

The Parable of the Talents

1TT 364.2

Every man is a steward of God. To each the Master has committed His means, but man claims that means as his own. Christ says: “Occupy till I come.” Luke 19:13. A time is coming when Christ will require His own with usury. He will say to each of His stewards: “Give an account of thy stewardship.” Luke 16:2. Those who have hid their Lord’s money in a napkin in the earth, instead of putting it out to the exchangers, and those who have squandered their Lord’s money by expending it for needless things, instead of putting it out to usury by investing it in His cause, will not receive approval from the Master, but decided condemnation. The unprofitable servant in the parable brought back the one talent to God, and said: “I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strewed: and I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.” His Lord takes up his words: “Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strewed: thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.” Matthew 25:24-27.

Testimony Treasures, vol. 1

The Tithing System

1TT 369.1

We shall have a debt to settle with the Master by and by, when He shall say: “Give an account of thy stewardship.” Luke 16:2. If men prefer to set aside the claims of God and to grasp and selfishly retain all that He gives them, He will hold His peace at present and continue frequently to test them by increasing His bounties and letting His blessings flow on, and these men may pass on receiving honor of men and without censure in the church; but by and by He will say: “Give an account of thy stewardship.” Says Christ: “Inasmuch as ye did it not to one of the least of these, ye did it not to Me.” Matthew 25:45. “Ye are not your own; for ye are bought with a price,” and are under obligation to glorify God with your means as well as in your body and in your spirit, which are His. “Ye are bought with a price,” not “with corruptible things, as silver and gold,” “but with the precious blood of Christ.” He asks a return of the gifts that He has entrusted to us, to aid in the salvation of souls. He has given His blood; He asks our silver. It is through His poverty that we are made rich; and will we refuse to give back to Him His own gifts?

Testimony Treasures, vol. 1

An Awakening to Duty

1TT 547.2

The responsibilities of the Christian businessman, however large or small his capital, will be in exact proportion to his gifts from God. The deceitfulness of riches has ruined thousands and tens of thousands. These wealthy men forget that they are stewards, and that the day is fast approaching when it shall be said to them: “Give an account of thy stewardship.” Luke 16:2. As shown by the parable of the talents, every man is responsible for the wise use of the gifts bestowed. The poor man in the parable, because he had the least gift, felt the least responsibility and made no use of the talent entrusted to him; therefore he was cast into outer darkness.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Ms 7, 1868

1LtMs, Ms 7, 1868, par. 10

“Give an account of thy stewardship” [Luke 16:2], will be soon heard by all. What account, Brother Howard, would you have to render if the Master should now appear? You are unready. You would as surely be reckoned with the slothful servant as that they exist. You have precious moments left you: redeem the time, I entreat of you.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 63a, 1874

2LtMs, Lt 63a, 1874, par. 6

“Give an account of thy stewardship” [Luke 16:2] is to be required by and by.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 51, 1876

3LtMs, Lt 51, 1876, par. 12

And when it shall be said, “Give an account of thy stewardship” [Luke 16:2], can you meet your record with joy? How does the matter stand? Every act will be revealed, with the motive that prompted it.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 41, 1877

3LtMs, Lt 41, 1877, par. 14

If you go on as you have done, in self-gratification, chasing after your own pleasure, indulging in the dissipations of the world, you lose not only this world, but the next. And remember the day of reckoning is not far distant, when the Master will say, “Young man, give an account of thy stewardship.” [Luke 16:2.] You will then be weighed in the balances of the sanctuary. All your words, your acts, and even your motives will pass the trying test of Him who knows the heart of man. The day is just upon us when the spirit which governed the life is to be tested.

Letters and Manuscripts — Volume 11 (1896)

Lt 119, 1896

11LtMs, Lt 119, 1896, par. 27

There is no religion in the enthronement of self. We are to be true in heart and soul, serving the Lord with all purity and holiness and diligence, trading upon the talents He has given us with all activity and earnestness. His will is to be our will; His ways our way. Our religion requires us to be instant in season and out of season, faithfully and promptly doing our duty, for God supplies the power, the skill, the quick reason. These must never be perverted into instruments of iniquity. We are not to make the Holy One serve with our sins. Our departure from the straightest noble integrity inflicts degradation on our moral nature. Even if the result is that self is lifted up, that we are enriched, and seated among princes, in the eyes of God we are unclean and unholy. We have sold our birthright for selfish interest and gain; and at any moment we may be called upon, “Give an account of thy stewardship.” [Luke 16:2.]

Letters and Manuscripts — Volume 14 (1899)

Lt 50, 1899

14LtMs, Lt 50, 1899, par. 6

O that men would only see that by following their own selfish purposes they rob God of His treasure and themselves of the large reward they might lay up in heaven! We are to do our work in God’s appointed way, showing ourselves to be faithful stewards of the Lord’s entrusted gift, exalting not ourselves, but our Maker. Soon the call will be made, “Give an account of thy stewardship.” [Luke 16:2.]

14LtMs, Lt 50, 1899, par. 7

True religion is an imitation of Christ. True Christians represent the character of Christ. They follow in His footsteps. The truly converted soul will not follow his own selfish ways. He will not exalt self and divert the means, every penny, every shilling of which is the Lord’s, to be used for self-gratification. We are to work with the Lord’s interest and glory in view, that we may give an account of our stewardship with joy and not with grief. The religion of Jesus Christ is an experimental matter. God is testing every man, by permitting him to trade on His goods. Each man has a personal account, accurately kept by the Lord, and he is tested by the practical results. O how little do men understand the words, “How much owest thou unto my Lord?” [Verse 5.]

In Heavenly Places

The Debt We Owe, August 3

HP 222.1

How much owest thou unto my lord? Luke 16:5.

Letters and Manuscripts — Volume 13 (1898)

Ms 139, 1898

13LtMs, Ms 139, 1898, par. 92

“How much owest thou unto my Lord?” [Luke 16:5.] Compute this you cannot. Is there any part of your being that He has not redeemed? or anything in your possession that is not already His? When He calls for it, will you selfishly grasp it as your own? Will you keep it back, and apply it to some other purpose than the salvation of souls? It is in this way that thousands of souls are lost. How can we better show that we appreciate God’s sacrifice, His great donation to our world, than by sending forth gifts and offerings, with praise and thanksgiving from our lips, because of the great love wherewith He has loved us, and drawn us to Himself?

Letters and Manuscripts — Volume 14 (1899)

Ms 164, 1899

14LtMs, Ms 164, 1899, par. 23

If those who have been connected with the work of God for many years would study carefully how much injury they have done the Lord’s vineyard by unwise moves, by departing from right principles, by diverting means from the cause of God, by using their position of influence to lead others into crooked paths, instead of grasping for higher wages, they would humble themselves before God with a repentance that needeth not to be repented of. They need to ask themselves the question, “How much owest thou unto my Lord?” [Luke 16:5.] What account shall I render for the talent misused, for following my own unsanctified imagination? What can I do to blot out the evil results of my unwise moves which have so limited the resources of the cause? Had every man occupied his position of trust with faithfulness, there would be no dearth of means today in the Lord’s treasury.

Letters and Manuscripts — Volume 14 (1899)

Ms 79, 1899

14LtMs, Ms 79, 1899, par. 3

A voice is heard, asking, “How much owest thou unto my Lord?” [Luke 16:5.] When you can settle this account, then you can safely require the last farthing that you think is due you from your fellow men. The subject takes on too fearful a significance for me to enter into it. I dare not be exacting, nor should any other man or woman. The different phases of character make this matter altogether an uncertainty. I would not under any consideration demand any part of the losses I have sustained. I would blot out the account.

Letters and Manuscripts — Volume 14 (1899)

Lt 213, 1899

14LtMs, Lt 213, 1899, par. 4

I long for souls because I want them to be saved. Souls saved to Jesus Christ will certainly work earnestly to save other souls ready to perish. The Lord will make every man’s business a test and trial. Every one will be called upon to settle the question, “How much owest thou unto my Lord?” [Luke 16:5.] Christian enterprises are presented before the human beings for whom Christ gave His life, to test the soundness of their conversion, the soundness of their religious principles, and the strength of their loyalty to God. Let us work earnestly, but do not overdo.

Letters and Manuscripts — Volume 14 (1899)

Lt 120, 1899

14LtMs, Lt 120, 1899, par. 8

God calls for His capital of means to be used in saving the souls that are ready to die. Our money is to be used to the very best advantage, that it may do permanent work in establishing souls in the truth. When souls are converted, they are to be educated to bring other souls to Christ. God calls upon every worker to lift every jot and tittle possible from now on to the close of earth’s history. Selfishness is to be cut away from the people of God. Every soul is to be sanctified through the truth. Our dress and furniture, let them cost as little as possible, for there is a world to be saved. The time is not far distant when every man must give an account for the means he has handled. “How much owest thou unto the Lord?” [Luke 16:5.]

Letters and Manuscripts — Volume 17 (1902)

Ms 87, 1902

17LtMs, Ms 87, 1902, par. 47

“How much owest thou unto my lord?” [Luke 16:5.]

17LtMs, Ms 87, 1902, par. 50

“How much owest thou unto my lord?” [Verse 5.] In order to produce the fruits of the earth, you must co-operate with Him. True, you can sow the seed; but it is God who sends the sunshine and the showers to cause the seed to spring up and grow, “first the blade, then the ear, after that the full corn in the ear.” [Mark 4:28.] Thus it is in cultivating the fruits of righteousness in the heart. We must co-operate with God. Paul says, “Ye are God’s husbandry, ye are God’s building.” [1 Corinthians 3:9.] Even in working for our temporal sustenance we are working for God’s glory. And He has instructed us to work also for the salvation of the soul. “Work out your own salvation,” He says, “with fear and trembling; for it is God that worketh in you both to will and to do of His good pleasure.” [Philippians 2:12, 13.]

Letters and Manuscripts — Volume 22 (1907)

Ms 33, 1907

22LtMs, Ms 33, 1907, par. 2

“How much owest thou unto my Lord?” [Luke 16:5.] It is impossible to tell. All that we have is from God. He lays His hand upon our possessions, saying, I am the rightful owner of the whole universe; these are My goods. Consecrate to Me the tithes and offerings. As you bring in these specified goods as a token of your loyalty, and your submission to My sovereignty, My blessing shall increase your substance, and you will have abundance.

Letters and Manuscripts — Volume 24 (1909)

Lt 124, 1909

24LtMs, Lt 124, 1909, par. 15

The question is asked, “How much owest thou unto my Lord?” [Luke 16:5.] Who will respond, saying, “Lord, to Thee I owe my whole life’s service”? All that we have is from the Lord. He says to us, “I am the rightful owner of the entire world. Will those in possession of My goods realize that these goods are left to them to trade upon and to invest in My work? They are to be used in saving souls from death. Ye are My messengers. Consecrate to Me My entrusted goods by making an investment to save souls.”

Selected Messages Book 2

An Appeal for Equality

2SM 184.1

If those who have been connected with the work of God for many years would study carefully how much injury they have done the Lord’s vineyard by unwise moves, by departing from right principles and diverting means from the cause of God by using their influence to lead others into crooked paths, instead of grasping for higher wages they would humble themselves before God with a repentance that needeth not to be repented of. Let them ask themselves the question,” ‘How much owest thou unto my Lord?’ (Luke 16:5). What account shall I render for the talent misused, for following my own unsanctified imagination? What can I do to blot out the evil results of my unwise moves which have so limited the resources of the cause?” Had every man occupied his position of trust with faithfulness, there would be no dearth of means today in the Lord’s treasury.

Testimonies for the Church, vol. 9

Chapter 30—Faithful Stewardship

9T 245.2

“How much owest thou unto my Lord?” Luke 16:5. It is impossible to tell. All that we have is from God. He lays His hand upon our possessions, saying: “I am the rightful owner of the whole universe; these are My goods. Consecrate to Me the tithes and offerings. As you bring these specified goods as a token of your loyalty and your submission to My sovereignty, My blessing shall increase your substance, and you will have abundance.”

Letters and Manuscripts — Volume 11 (1896)

Ms 13, 1896

11LtMs, Ms 13, 1896, par. 2

When the question is asked those who have professed to be Christians, “How much owest thou unto my Lord?” [Luke 16:5] many will stand silent and convicted, unprepared to answer, because they have not considered the Lord’s dues and have set apart nothing for charity. Have you been forward with gifts and offerings? Would not an examination of your account book reveal that you have neglected your duty in this respect?

Letters and Manuscripts — Volume 11 (1896)

Ms 26, 1896

11LtMs, Ms 26, 1896, par. 31

It will not be long before probation closes. If you do not now serve the Lord faithfully, how will you meet the long list of unfaithful dealings? Not long hence, a call will be made for a settlement of accounts, and you will be asked, “How much owest thou unto my Lord?” [Luke 16:5.] I would beseech all who have refused to deal honestly with God, to think of their deficiency, and if possible to make restitution. If this cannot be done, in humble penitence pray that God for Christ’s sake will pardon your great debt. Begin now to act like Christians. Make no excuse for failing to give the Lord His own. Now, while mercy’s sweet voice is still heard, while it is not yet too late for wrongs to be righted, while it is called today, if ye will hear His voice, harden not your hearts.

Letters and Manuscripts — Volume 12 (1897)

Ms 132, 1897

12LtMs, Ms 132, 1897, par. 10

Our appetites must also be brought into subjection, and not gratified to our injury. The question should come home to every heart, “How much owest thou unto my Lord?” [Luke 16:5.] He has granted us privileges and blessings without number; we are dependent upon Him for every earthly favor; and now should not the bands of selfishness be broken and removed from us, and the just claims of God and humanity be met?

Letters and Manuscripts — Volume 13 (1898)

Lt 89, 1898

13LtMs, Lt 89, 1898, par. 9

The men who are indifferent to the call, “Come, for all things are now ready,” fail to express a love for the fallen race. [Luke 14:17-20.] The love of Christ should constrain every messenger to see in the message they bear the purest, deepest, love of God. His gospel feast is represented in the parable of the great supper. Then let every worker clothe himself with the mind of Christ, and reveal Christ in the invitation, manifesting the love of God, deep, earnest, and unquenchable, in his life and character. It was a free gift, and as we consider it, well may the question come home to our souls, “How much owest thou unto my Lord?” [Luke 16:5.] Present this in all its fulness, and it will grow deeper and more grand.

Letters and Manuscripts — Volume 13 (1898)

Lt 90, 1898

13LtMs, Lt 90, 1898, par. 13

Satan is playing the game of life for the souls of men and women, and the professed Christian world is asleep. The day of God is right upon us, and there are few who are awake to prepare a people to stand in the great day of God. I asked them all to consider, “How much owest thou unto my Lord?” [Luke 16:5.] What an account will unfaithful stewards have to meet in the judgment!

Letters and Manuscripts — Volume 13 (1898)

Ms 124, 1898

13LtMs, Ms 124, 1898, par. 37

O, that all the impenitent might feel and understand that the Spirit of God is leading them with inexpressible solicitude and gracious importunity to the feet of Jesus. And He who gave His life for you was delivered for your offenses, has been raised for your justification, and is waiting to receive your homage. “How much owest thou unto my Lord?” [Luke 16:5.] Compute this you cannot. Is there any part of your being that He has not redeemed, or anything in your possession that is not already His? When He calls for it, you are not to selfishly grasp it as your own. You are indebted to Him for everything you have. Will you keep it back, and apply it for some other purpose than the salvation of men, women, and children? This is the way thousands of souls are lost. Whoever you may be, let the means that the Lord has entrusted to you be used to His own name’s glory.

Manuscript Releases, vol. 2 [Nos. 97-161]

MR No. 111—The Grace of Courtesy

2MR 109.4

Men of the world study to be courteous, to make themselves as pleasing as possible. They study to render their address and manners such that they will have the greatest influence over those with whom they associate. They use their knowledge and abilities as skillfully as possible in order to gain this object. “The children of this world are in their generation wiser than the children of light” [Luke 16:8].

The Colporteur Evangelist

Hundreds of Men Needed

CEv 79.1

Other publishers have regular systems of introducing into the market books of no vital interest. “The children of this world are in their generation wiser than the children of light.” Luke 16:8. Golden opportunities occur almost daily where the silent messengers of truth might be introduced into families and to individuals; but no advantage is taken of these opportunities by the indolent, thoughtless ones. Living preachers are few. There is only one where there should be a hundred. Many are making a great mistake in not putting their talents to use in seeking to save the souls of their fellow men. Hundreds of men should be engaged in carrying the light all through our cities, villages, and towns. The public mind must be agitated. God says: Let light be sent out into all parts of the field. He designs that men shall be channels of light, bearing it to those who are in darkness.

Testimony Treasures, vol. 1

Co-workers With Christ

1TT 453.3

Some rash, impulsive, yet honest souls, after a pointed discourse has been given, will accost those who are not with us in a very abrupt manner, and make the truth, which we desire them to receive, repulsive to them. “The children of this world are in their generation wiser than the children of light.” Luke 16:8. Business men and politicians study courtesy. It is their policy to make themselves as attractive as possible. They study to render their address and manners such that they may have the greatest influence over the minds of those about them. They use their knowledge and abilities as skillfully as possible in order to gain this object.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 12, 1885

4LtMs, Lt 12, 1885, par. 11

There is great need that someone should also stand at the side of Brother C. H. Jones in order to share the responsibilities that he carries, so that if he should fail, another could go forward with the work without a disagreeable break. If he were relieved of some of his burdens, he would last the longer. He should not have so great cares, and so heavy burdens to carry, and should not be obliged to work when he should rest. The children of this world are wiser in their generation than the children of light. [Luke 16:8.] Jesus said this, and we see that the world works on a different plan in these matters. Weighty responsibilities connected with the business of the world are not placed wholly upon one man. In large business enterprises, responsible men choose others to share their burdens, and lift their responsibilities, so that in case one should fail, there is someone ready to step into his place. Someone should feel a burden over these matters, and a decided change should take place in the manner of our work.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 37, 1885

4LtMs, Ms 37, 1885, par. 9

“What doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” [Micah 6:8.] This spirit will be unlike the world in every respect. But do not seek to make crosses for the people of God; do not set yourselves up to adopt odd ways, coarse manners, and eccentricities, because you want to show your separation from the world. Said Christ, “The children of this world are in their generation wiser than the children of light.” [Luke 16:8.] They seek to be attractive in their manners, so as to have an influence. There is no sin in cultivating courteous, kindly ways. This is the custom of heaven. But when you sacrifice principle, truthfulness, to put on a worldly politeness, you are conforming to the world instead of being transformed by the grace of Christ. Christ would have every one of His followers like Himself—pure, holy, kind, courteous, refined, and ennobled; and this is the only way we can live unrebukable, without spot and blameless in this crooked and perverse generation, among whom we are to shine as lights in the world.

Letters and Manuscripts — Volume 17 (1902)

Ms 69, 1902

17LtMs, Ms 69, 1902, par. 9

Men of the world study to be courteous, to make themselves as pleasing as possible. They study to render their address and manners such that they will have the greatest influence over those with whom they associate. They use their knowledge and abilities as skilfully as possible in order to gain this object. “The children of this world are in their generation wiser than the children of light.” [Luke 16:8.]

Counsels on Stewardship

The Earthly Life Enriched

CS 346.4

No scheme of business or plan of life can be sound or complete that embraces only the brief years of this present life, and makes no provision for the unending future. Let the youth be taught to take eternity into their reckoning. Let them be taught to choose the principles and seek the possessions that are enduring—to lay up for themselves that “treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth;” to make to themselves friends “by means of the mammon of unrighteousness,” that when it shall fail, these may receive them “into the eternal tabernacles.” Luke 12:33; 16:9, R.V.

Education

Honest Business Dealings

Ed 145.2

This is a question that demands consideration by every parent, every teacher, every student—by every human being, young or old. No scheme of business or plan of life can be sound or complete that embraces only the brief years of this present life and makes no provision for the unending future. Let the youth be taught to take eternity into their reckoning. Let them be taught to choose the principles and seek the possessions that are enduring—to lay up for themselves that “treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth;” to make to themselves friends “by means of the mammon of unrighteousness,” that when it shall fail, these may receive them “into the eternal tabernacles.” Luke 12:33; 16:9, R.V.

Testimony Treasures, vol. 1

Lessons From the Parables

1TT 69.1

I was also shown that the parable of the unjust steward was to teach us a lesson. “Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.” Luke 16:9. If we use our means to God’s glory here, we lay up a treasure in heaven; and when earthly possessions are all gone, the faithful steward has Jesus and angels for his friends, to receive him home to everlasting habitations.

The Signs of the Times

November 25, 1886

ST November 25, 1886, par. 1

“And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. He that is faithful in that which is least is faithful also in much; and he that is unjust in the least is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man’s who shall give you that which is your own?” Luke 16:9-12.

Christ Triumphant

Everyday Duties of Life Are Important, June 11

CTr 169.1

Whoever is faithful in a very little is faithful also in much. Luke 16:10, NRSV.

Reflecting Christ

Character the Result of Single Acts, October 22

RC 309.1

He that is faithful in that which is least is faithful also in much. Luke 16:10.

Sons and Daughters of God

Faithfulness in Little Things, September 3

SD 253.1

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. Luke 16:10.

Testimonies on Sexual Behavior, Adultery, and Divorce

Chapter 5—The Christian Spouse’s Behavior

TSB 51.4

Discharge of Home Duties—Be sure to perform your smallest duties in the fear and love of God, with faithfulness and cheerfulness. God declares, “He that is faithful in that which is least is faithful also in much” [Luke 16:10]. Faithfully discharge your home duties, and then leave yourself with God, saying, “I commit the keeping of my soul to Him. I will not take the ordering of my life out of His hands. I will leave myself in His keeping.”

That I May Know Him

Life Not to Be Trifled With, March 28

TMK 93.4

If you are abiding in Christ, learning in His school, you will not be rude, dishonest, or unfaithful. The cross of Christ cuts to the root of all unholy passions and practices. Whatever the nature of your work, you will carry the principles of Christ into your labor and identify yourself with the task given into your hands. Your interest will be one with that of your employer. If you are paid for your time, you will realize that the time for work is not your own, but belongs to the one who pays you for it. If you are careless and extravagant, wasting material, squandering time, failing to be painstaking and diligent, you are registered in the books of heaven as an unfaithful servant.... Faithfulness, economy, caretaking, thoroughness, should characterize all our work.... “He that is faithful in that which is least is faithful also in much” (Luke 16:10).37The Review and Herald, September 22, 1891.

That I May Know Him

The Religion of Little Things, November 15

TMK 325.2

Said Christ, “He that is faithful in that which is least is faithful also in much” (Luke 16:10). In the little matters some do not think it necessary to be so very exact, but this is the deception of Satan.

That I May Know Him

“Faithful in That Which Is Least,” November 21

TMK 331.1

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. Luke 16:10.

The Upward Look

Cultivate the Christian Virtues, April 25

UL 129.2

True Christians are faithful in little things, remembering that the Word of God declares, “He that is faithful in that which is least is faithful also in much” (Luke 16:10). A faithful, steady obedience to the words of Christ makes men pure in mind, resolute in purpose, and faithful in every station of life.

This Day With God

The Real Christian, June 1

TDG 161.1

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. Luke 16:10.

This Day With God

Honesty in Business Practices, November 24

TDG 337.3

A truly honest man will never take advantage of weakness or incompetency in order to fill his own purse. He accepts a fair equivalent for that which he sells. If there are defects in the articles sold, he frankly tells his brother or his neighbor, although by so doing he may work against his own pecuniary interests. In all the details of life the strictest principles of honesty are to be maintained. These are not the principles which govern our world, for Satan—deceiver, liar, and oppressor—is the master, and his subjects follow him and carry out his purposes. But Christians serve under a different Master, and their actions must be wrought in God, irrespective of all selfish gain. Deviation from perfect fairness in a business deal may appear as a small thing in the estimation of some, but our Saviour did not thus regard it. His words on this point are plain and explicit: “He that is faithful in that which is least is faithful also in much” (Luke 16:10)....

To Be Like Jesus

God’s Grace Essential to Right Use of Influence, March 29

BLJ 97.1

Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. Luke 16:10, NRSV.

Ye Shall Receive Power

Helping to Build Up a Character for Heaven, May 15

YRP 144.4

I address you, young men: Be faithful. Put heart into your work. Imitate none who are slothful, and who give divided service. Actions, often repeated, form habits, habits form character. Patiently perform the little duties of life. So long as you undervalue the importance of faithfulness in the little duties, your character-building will be unsatisfactory. In the sight of Omnipotence, every duty is important. The Lord has said, “He that is faithful in that which is least is faithful also in much” (Luke 16:10). In the life of a true Christian there are no nonessentials.—Messages to Young People, 147, 148.

Sermons and Talks, vol. 2

Manuscript 77, 1902

2SAT 201.4

If you have received only one talent, instead of burying it say, “I have but one talent, and I must make the most of it. I will be faithful in the little things, because the Word declares, ‘He that is faithful in that which is least is faithful also in much’ (Luke 16:10). I must use to the very best advantage that which is given me. I must not waste one jot or tittle of my powers in the gratification of appetite or pride of appearance. In my family I must be a faithful teacher, training my children for the future, immortal life. I must teach them to be honest and truthful, kind and patient. I myself must be all that I desire my children to be; for in speaking of His disciples, Christ said, ‘For their sakes I sanctify Myself, that they also might be sanctified’” (John 17:19).

Testimony Treasures, vol. 1

Known by Their Fruits

1TT 508.2

“He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.” Luke 16:10. It is not the magnitude of the matter that makes it fair or unfair. As a man deals with his fellow men, so will he deal with God. He that is unfaithful in the mammon of unrighteousness, will never be entrusted with the true riches. The children of God should not fail to remember that in all their business transactions they are being proved, weighed in the balances of the sanctuary.

Testimony Treasures, vol. 1

Calmness and Self-Control

1TT 565.1

The long-suffering of Jehovah teaches ministers and church members who aspire to be colaborers with Christ, unmistakable lessons of forbearance and love. Christ connected Judas and impulsive Peter with Himself, not because Judas was covetous and Peter passionate, but that they might learn of Him, their great Teacher, and become, like Him, unselfish, meek, and lowly of heart. He saw good material in both these men. Judas possessed financial ability and would have been of value to the church had he taken home to his heart the lessons which Christ was giving by rebuking all selfishness, fraud, and avarice, even in the little matters of life. These lessons were oft-repeated: “He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.” Luke 16:10.

With God at Dawn

Faithfulness in that Which Is Least, June 20

WGD 173.1

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. Luke 16:10.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 46, 1874

2LtMs, Lt 46, 1874, par. 5

My dear son, be guarded. You have but one life to live; let that be a life you will never regret. Be conscientiously scrupulous in little things; meet your just dues like a man. Shun debts as you would the leprosy. “He that is faithful in that which is least is faithful also in much; and he that is unjust in the least is unjust also in much.” Luke 16:10.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 3, 1878

3LtMs, Lt 3, 1878, par. 8

In all the details of life the strictest principles of honesty are to be maintained. These are not the principles which govern our world, for Satan, deceiver, liar, and oppressor, is the master, and his subjects follow him and carry out his purposes. But Christians serve under a different Master, and their actions must be wrought in God, irrespective of all selfish gain. Deviation from perfect fairness in business deal may appear as a small thing in the estimation of some, but our Saviour did not thus regard it. His words on this point are plain and explicit: “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.] A man who will overreach his neighbor on a small scale will overreach in a larger scale if the temptation is brought to bear upon him. A false representation in a small matter is as much dishonesty in the sight of God as falsity in a larger matter. In the Christian world today fraud is practiced to a fearful extent. God’s commandment-keeping people should show that they are above all these things. The dishonest practices which mar the dealing of man with his fellow man should never be practiced by one who professes to be a believer in present truth. God’s people do great harm to the truth by the least departure from integrity.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 2, 1879

3LtMs, Ms 2, 1879, par. 6

There is not with every one connected with the office that strict fidelity which meets the mind of God. Said Christ, “He that is faithful in that which is least is faithful also in much.” Luke 16:10. In the little matters some do not think it necessary to be so very exact. But this is the deception of Satan. Selfishness is at the root of all unfairness and all lack of fidelity. Oh, that God would set before you all the necessity of seeing and remedying the defects in your characters which Satan sees and takes the advantage of, and which if not overcome will prove the ruin of the soul. God would have those connected with His sacred work who will bear the test of temptation and come forth pure gold.

Christ’s Object Lessons

Chapter 25—Talents

COL 356.1

“He that is faithful in that which is least is faithful also in much.” Luke 16:10. The importance of the little things is often underrated because they are small; but they supply much of the actual discipline of life. There are really no nonessentials in the Christian’s life. Our character building will be full of peril while we underrate the importance of the little things.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 6, 1878

3LtMs, Ms 6, 1878, par. 31

There is not, with every one connected with the office, that strict fidelity which meets the mind of God. Said Christ, “He that is faithful in that which is least is faithful also in much.” Luke 16:10. In the little matters some do not think it necessary to be so very exact; but this is the deception of Satan. Selfishness is at the root of all unfairness and all lack of fidelity. There must be a deeper work of grace wrought in the hearts of all connected with the office at Oakland. Then they will need no appeals to be liberal to the cause of God, self-denying and self-sacrificing; for all will seek to do their utmost to get the truth before perishing souls. Those who realize the sacrifice which Christ has made for fallen man will have their hearts and hands open to aid in the work of God. Even if they are as poor as the widow who gave her two mites, it will be a principle with them to save, that they may have something to put into the Lord’s treasury.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 25, 1885

4LtMs, Ms 25, 1885, par. 16

I felt as deeply in earnest for the small congregation before me as if ten thousand were present. I have felt in doing the work of God I must do my best on every occasion, if there are no more than two hearers. Their souls are precious in the sight of God, and they need to receive the very best instruction we can give them because they have manifested interest enough to come to hear. God wants us to do our very best on all occasions and under all circumstances. “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.] The Lord will not accept of careless, indolent work at any time, for the few or for the many. We are His employed servants to bear His message to all who will hear it.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 63, 1888

5LtMs, Lt 63, 1888, par. 4

Will you go from this meeting just as you are? Will you not here make thorough work? Will you not see that the words of Jesus are applicable to you: “He that is faithful in that which is least is faithful in much”? [Luke 16:10.] The sacred and common are altogether too much on a level with you. Christ seemed to say of you, were He in our assemblies, “Ye know not the Scriptures, or the power of God.” [Mark 12:24.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 24, 1890

6LtMs, Lt 24, 1890, par. 19

Let those who are naturally inclined to be untidy and uncouth and to do their work slothfully, bear in mind that “he that is faithful in that which is least is faithful also in much.” [Luke 16:10.] We have more than a royal road to heaven, we have a divine road. All who are truly converted to the truth will reveal its sanctifying, refining, elevating influence in their life and character. This is the injunction of the Lord God of Israel, in every age, at all times, and in all places. God has told us what to do in our lifework and how to form characters for the future, immortal life. If we pay heed to the instructions given, we shall be doers of the Word. His words are not permits, not suggestions, but the decisions of an infallible Judge. They are divine maxims, the very specified laws, which will judge us in the last days. No man is excusable for acting as though he were at liberty to cancel the decisions of God, to disregard His directions and injunctions, to review them, criticize them, reverse them, as he sees fit.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 28, 1890

6LtMs, Lt 28, 1890, par. 27

Your interest in your children must not make you a slave to wait on them. Teach them to help you. Boys and girls may be kept busy, trained to be faithful and diligent in the little things. It may seem to you that they hinder more than they help, but let them never know this. You are their teacher, and should train them to be useful, to do things tastefully and thoroughly. This is one of life’s great lessons that is essential to the well-being of your children. “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.]

Letters and Manuscripts — Volume 8 (1893)

Ms 13, 1893

8LtMs, Ms 13, 1893, par. 6

The Lord declares, “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.] That should be of the highest satisfaction that even the little things are noticed. Here the heavenly angels are looking upon us; we are working in sight of a holy God, and only with work well done will we pass the grand review. Any work done negligently, the heavenly intelligences have marked with “unfaithfulness.” Unless those negligent workers repent, they must face this in the judgment. Those who have responsibility may be deficient, and [being] unconsecrated [may] rise against it. The work in such cases had better be left untouched because it demoralizes the work. It places imperfection everywhere, and discouragement. This unfaithfulness spoils the field for better workmen.

Letters and Manuscripts — Volume 8 (1893)

Lt 6a, 1893

8LtMs, Lt 6a, 1893, par. 5

There will be required constant effort in securing perfect self-control, until by repetition it becomes habit. A ceaseless watchfulness will cure these outbursts of passion and words spoken which we shall be ashamed to meet in the judgment day. When the will of God becomes our individual will then all moves in harmonious action. The path of consistency that we walk in, in little things, in the details of all business relations, will prove the great blessing to maintain consistency and order in larger things. “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.]

Letters and Manuscripts — Volume 10 (1895)

Lt 80, 1895

10LtMs, Lt 80, 1895, par. 3

I want very much to see my dearly beloved grandchildren, and the girls Edie and Nettie, and the entire family. I feel a special interest in the children. I have been pleased with the reports received from you. Children, you can all receive of the precious Saviour’s instruction. Jesus made a little child His model disciple. He “called a little child, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children ye shall not enter into the kingdom of heaven.” [Matthew 18:2, 3.] Christ gave this lesson as instruction in humility. He would not have presented a little child as an example if children were not objects of His special watchcare and tender love. Those who have given themselves to Christ, to serve Him in childhood and youth, He accepts with pleasure and gladness. During His ministry on earth, the children were not overlooked or forgotten. When He sees them cheerful, obedient, sweet tempered, doing little acts of kindness, what tender regard and fatherly love He feels for them. Those who strive to be faithful in little things are becoming qualified for the faithful discharge of greater responsibilities. “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.]

Letters and Manuscripts — Volume 10 (1895)

Ms 25, 1895

10LtMs, Ms 25, 1895, par. 11

All who have a hand in the work will need to be constantly learning how they can serve to the very best advantage, working for the advancement of the cause of God. It is to the earnest, faithful workers that the “Well done” is to be spoken. “Thou hast been faithful over a few things, I will make thee ruler over many things.” [Matthew 25:21.] “He that is faithful in that which is least, is faithful also in much.” [Luke 16:10.] We are all required to do our best in time and in labor. Those who shirk responsibilities are not the ones whom God can look upon with favor.

Letters and Manuscripts — Volume 11 (1896)

Ms 20, 1896

11LtMs, Ms 20, 1896, par. 1

“He that is faithful in that which is least, is faithful also in much.” [Luke 16:10.] The real Christian is a servant of Christ. His work for Christ must be thoroughly well done. Nothing must come in to divert his mind from his work. Other matters can have proper attention, and yet be held subordinate; but Christ’s service requires the whole man—the heart, the mind, the soul, the strength. He will not accept a divided heart. He expects us to do our best. And nothing faithfully done for Him is insignificant in His sight. The widows two mites, teach us that the smallest offering, if it is our best, and is given with the whole heart, is of value in the sight of God.

Conflict and Courage

The Work Lying Nearest, August 2

CC 220.1

He that is faithful in that which is least is faithful also in much. Luke 16:10.

Letters and Manuscripts — Volume 11 (1896)

Lt 24b, 1896

11LtMs, Lt 24b, 1896, par. 39

“He that is faithful in that which is least is faithful also in much.” [Luke 16:10.] The real Christian is the servant of Christ. His work for Christ must be thoroughly well done. Nothing must come in to divert his mind from his work. Other matters can have proper attention, and yet be held subordinate; but Christ’s service requires the whole man—the heart, the mind, the soul, the strength. He will not accept a divided heart. He expects us to do our best. And nothing faithfully done for Him is insignificant in His sight. The widow’s two mites teach us that the small offering, if it is our best, and given with our whole heart, is of value in the sight of the Lord.

Letters and Manuscripts — Volume 11 (1896)

Ms 34, 1896

11LtMs, Ms 34, 1896, par. 12

These two children, Ella and Mabel, are the Lord’s stewards in the household, to do their duties with thoroughness and fidelity. You can be lights to others, but your present development of character is displeasing to God. The Lord has given you both diversified gifts; these are to be carefully cherished, to perfect the order and completeness of the household. In doing your daily duties promptly, neatly, faithfully, you are missionaries. You are bearing witness for Christ. You are showing that the religion of Christ does not, in principle or practice, make you untidy, coarse, disrespectful to your parents by giving little heed to their counsel and instruction. Bible religion, practiced, will make you kind, thoughtful, faithful. You will not neglect the little things that should be done to give a neat, wholesome appearance even to the kitchen, which has shown unfaithfulness. “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.]

Letters and Manuscripts — Volume 13 (1898)

Ms 76, 1898

13LtMs, Ms 76, 1898, par. 19

The work Christ gives to each one is to take up the work as it presents itself wherever he may be placed. The daily round of duties present themselves. These duties may consist of little things, but they are just as important and essential as larger things. Students must not look upon the work as drudgery. It is work someone must do. God would have them discern this work and make an effort to do it faithfully, learning all they possibly can that they may use the knowledge obtained in temporal and spiritual work. If the youth will earnestly gather up knowledge, educating the mind, God will help them. They may feel that they are incapable of engaging in spiritual service. None need cherish these thoughts. The Lord’s service comprehends much, and those who keep the eye single to the glory of God will be given plenty to do. Despondency and discontent will disappear. Students should remember that by faithful devotion to little things they are fitting themselves for a higher station, that in this way God is preparing them for higher service, for “he that is faithful in that which is least, is faithful also in much.” [Luke 16:10.] If they are true and faithful, they will not want for opportunities to work for the Master.

Letters and Manuscripts — Volume 13 (1898)

Ms 121, 1898

13LtMs, Ms 121, 1898, par. 14

All who learn of Christ to be meek and lowly will be His witnesses. They have a living connection with Christ, and they will reveal the Christlikeness in the very smallest things of life. Truth and righteousness will also be revealed in their most important actions, for “he that is faithful in that which is least is faithful also in much.” [Luke 16:10.] The knowledge that there is to be a transition from time to eternity should be a continual reminder to us that the church on earth is the sum and substance of the greatest interest in the heavenly courts. I call upon all who claim to be Christians to bear constantly a living testimony to the truth as it is in Jesus. From Christ, who is a source of living power, we shall receive our message.

Letters and Manuscripts — Volume 14 (1899)

Ms 63, 1899

14LtMs, Ms 63, 1899, par. 41

The little things become great in accordance with the attention given them. The one talent is not to be wrapped in a napkin and hidden in the earth. Do what you can for the Master. “He that is faithful in that which is least” will be “faithful also in much.” [Luke 16:10.] The Master will use every talent that we consecrate to Him. Your worth is determined by the faithfulness with which you do the little things. Every one needs in the details of daily life to learn to build for time and for eternity. Then at last there will be written against his name in the books of heaven the most precious commendation, “Ye are complete in him.” [Colossians 2:10.]

Letters and Manuscripts — Volume 14 (1899)

Ms 53, 1899

14LtMs, Ms 53, 1899, par. 30

In the sanitarium there are continual losses, resulting from a neglect to look after the little things. Men and women have thought it their duty to attend to large responsibilities, but there are hundreds of leaks that are not cared for or even thought of. The loss resulting from these is not small. This is one of the special defects at the sanitarium. The men and women in charge are above looking after the minutia. They regard small things as below their notice. But God declares, “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.] My brethren at the sanitarium, remember that minute, conscientious attention to what the world terms “little things” constitutes the great success of life.

Letters and Manuscripts — Volume 16 (1901)

Ms 113, 1901

16LtMs, Ms 113, 1901, par. 23

That which is worth doing at all is worth doing well. Be true to principle in the small things of life. Then you will not hesitate when the larger test of sacrifice is presented, even though life is involved. Bring your work as near as possible to perfection. He who is our example in all things says, “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.]

Letters and Manuscripts — Volume 16 (1901)

Ms 81, 1901

16LtMs, Ms 81, 1901, par. 31

Those who improve their opportunities for gaining a knowledge of God, walking in the light and doing faithfully the work given them, will be used by the Lord. “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.] If small things are done with God’s glory in view, the larger things will also be done in this way. This is the instruction the apprentices need, line upon line, precept upon precept, here a little and there a little.

Counsels on Health

Integrity Among Workers

CH 408.3

All should beware of cherishing this view of the matter, for conscience is thus losing its sensitiveness. One may reason, “The little I have taken does not amount to much;” but the question comes home, Did the smallness of the amount lessen the sin of the act? Again, the little which one person takes may not amount to much, but when five act on the same plan, five littles are taken. Then ten, twenty, or even more, may presume in the same way, until every day the workers may, to their own injury, appropriate many littles that they have no right to touch. Many littles make much in the end. But the greatest loss is sustained by the ones who digress, for they are violating the principles of right and learning to look upon transgression in small matters as no transgression at all. They forget the words of Christ. “He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.” Luke 16:10.

Letters and Manuscripts — Volume 16 (1901)

Lt 40, 1901

16LtMs, Lt 40, 1901, par. 22

Be faithful in little things, then you will be faithful in larger trusts. “He that is faithful in that which is least is faithful also in much; and he that is unjust in the least is unjust also in much.” [Luke 16:10.] Perform faithfully the preparatory work in the perfection of Christian character, and you will gain a grand, eternal victory. “For the work of righteousness shall be peace, and the effect of righteousness quietness and assurance forever.” [Isaiah 32:17.]

Letters and Manuscripts — Volume 17 (1902)

Lt 67, 1902

17LtMs, Lt 67, 1902, par. 29

True Christians are faithful in little things, remembering that the Word of God declares, “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.] A faithful, steady obedience to the words of Christ makes men pure in mind, resolute in purpose, and faithful in every station of life.

Letters and Manuscripts — Volume 17 (1902)

Ms 99, 1902

17LtMs, Ms 99, 1902, par. 53

A few pence well handled are worth more than many pounds that lie unused. He who uses faithfully one talent for the Master is of far more value in His sight than the one who has many talents and refuses to use them aright, who looks down on the one who performs humble duties. The faithful performance of small duties fits us for larger responsibilities. Of those who take up their appointed work, no matter how small it may seem, who perform faithfully the humble duties nearest them, Christ says, “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.]

Letters and Manuscripts — Volume 17 (1902)

Lt 15, 1902

17LtMs, Lt 15, 1902, par. 6

A few pence well handled are of more use than pounds that lie unused. The one who uses one talent faithfully for the Master is of far more value in His sight than the one who has many talents, but who refuses to use them aright, who looks down on the one who does humble service. The faithful performance of small duties fits us for larger responsibilities. Of those who take up their appointed work, no matter how small it may seem, who perform faithfully the humble duties nearest them, Christ says, “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.]

Letters and Manuscripts — Volume 18 (1903)

Ms 2, 1903

18LtMs, Ms 2, 1903, par. 21

Do not make your wants many, especially if the income for home expenses is limited. Bring your wants within your parent’s means. The Lord will recognize and commend your unselfish efforts. Give your lives to God, to be used by Him as He may see best. Begin in the home to work for Him. Do your part to make the home a place where angels shall love to dwell. Be faithful in that which is least. You will then be in no danger of neglecting greater responsibilities. God’s Word declares, “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.]

Letters and Manuscripts — Volume 18 (1903)

Lt 28, 1903

18LtMs, Lt 28, 1903, par. 11

Our God has mysteriously linked the members of His family together. And while every man has his own burdens to bear, let no one forget that in helping others, he helps himself. The opening words of Christ’s sermon on the mount are an illustration of the principles laid down in His teaching. “Blessed are the poor in spirit,” He said; “for theirs is the kingdom of heaven.” [Matthew 5:3.] He came to our world to bless men by pointing out the path of self-denial. In His life He showed the power of kindness and courtesy and self-sacrifice. By no word or act did He encourage self-sufficiency. In His work He has given us an example of what our work should be. No duty, however small, was neglected by Him. And He says to us, “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.] In order to do a great good in the world, we must be faithful in little things. Those who faithfully perform the small duties of every-day life can safely be trusted with larger responsibilities. Sanctification is not the work of a day, but of a lifetime. “This one thing I do,” Paul said, “forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:13, 14.]

Letters and Manuscripts — Volume 18 (1903)

Lt 72, 1903

18LtMs, Lt 72, 1903, par. 11

Be sure to perform your smallest duties in the fear and love of God, with faithfulness and cheerfulness. God declares, “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.] Faithfully discharge your home duties, and then leave yourself with God, saying, “I commit the keeping of my soul to Him. I will not take the ordering of my life out of His hands. I will leave myself in His keeping.”

Letters and Manuscripts — Volume 19 (1904)

Lt 215, 1904

19LtMs, Lt 215, 1904, par. 22

These little things are of much more importance than many suppose in the education of students. Businessmen will notice the appearance of the wagons and harnesses and will form their opinions accordingly. And more than this, if students are allowed to go through school with slack, shiftless habits, their education will not be worth half as much as it would be if they were taught to be thorough in all they do. “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.] Little things needing attention, yet left for days and weeks till they become an unsightly neglect, teach the students lessons that will cling to them for a lifetime, greatly hindering them in their work. Such an example is demoralizing, and students whose education is after this order are not needed in the world.

Lift Him Up

At the Day of Judgment, November 28

LHU 346.1

He that is faithful in that which is least is faithful also in much. Luke 16:10.

Letters and Manuscripts — Volume 19 (1904)

Lt 123, 1904

19LtMs, Lt 123, 1904, par. 42

The Lord will honor those who in this life have been faithful in the little things. He declared, “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.] He will not be found wanting when the greater tests come to him. Those who honor God in the smaller duties of the daily life will develop into men and women of sound judgment. Whatever trial may come to them, they will stand firm for the right.

Letters and Manuscripts — Volume 19 (1904)

Ms 70, 1904

19LtMs, Ms 70, 1904, par. 12

These little things are of much more importance than many suppose in the education of students. Businessmen will notice the appearance of the wagons and harnesses and will form their opinions accordingly. And more than this, if students are allowed to go through school with slack, shiftless habits, their education will not be worth half as much as it would be if they were taught to be faithful in all they do. “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.] Little things needing attention, yet left for days and weeks, until they become an unsightly neglect, teach the students lessons that will cling to them for a lifetime, greatly hindering them in their work. Such an example is demoralizing, and students whose education is after this order are not needed in the world.

Letters and Manuscripts — Volume 23 (1908)

Ms 123, 1908

23LtMs, Ms 123, 1908, par. 22

These little things are of much more importance than many suppose in the education of students. Businessmen will notice the appearance of the wagons and harnesses and will form their opinions accordingly. And more than this, if students are allowed to go through school with slack, shiftless habits, their education will not be worth half as much as it would be if they were taught to be faithful in all they do. “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.] Little things, needing attention, yet left for days and weeks, until they become unsightly, teach the students lessons that will cling to them for a lifetime, greatly hindering them in their work. Such an example is demoralizing, and students whose education is after this order are not needed in the world.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 116, 1910

25LtMs, Lt 116, 1910, par. 6

It means much to walk humbly with God. Everything is gained by those who do this. For God to say, as He looks upon us personally, “Faithful in that which is least” [Luke 16:10], is of more value than gold or silver or precious stones.

Mind, Character, and Personality, vol. 2

Chapter 46—Human Relations

2MCP 437.2

Deviation from perfect fairness in business deals may appear as a small thing in the estimation of some, but our Saviour did not thus regard it. His words on this point are plain and explicit: “He that is faithful in that which is least is faithful also in much” (Luke 16:10). A man who will overreach his neighbor on a small scale will overreach in a larger scale if the temptation is brought to bear upon him. A false representation in a small matter is as much dishonesty in the sight of God as falsity in a larger matter.

Our Father Cares

Great in God’s Sight, April 19

OFC 121.1

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. Luke 16:10.

Our High Calling

Great in God’s Sight, August 9

OHC 227.1

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. Luke 16:10.

This Day With God

Preparation for Heaven, May 8

TDG 137.3

God is testing every one of us. He entrusts us with talents, to see whether we will be thoroughly unselfish in the use we make of them. He tells us plainly, “He that is faithful in that which is least is faithful also in much” (Luke 16:10). “And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” (verse 12).

Letters and Manuscripts — Volume 11 (1896)

Lt 78, 1896

11LtMs, Lt 78, 1896, par. 23

God may entrust men with money and possessions, but because of this, they are not to lift themselves up. All they have, they hold in trust; it is lent them by God, that they may develop a character like His. They are on trial. God waits to see whether they will prove themselves worthy of the eternal riches. If they use their Lord’s goods to set themselves above their fellow men, they prove unworthy of a place in the kingdom of God. In the great reckoning day, they will hear the words, “If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” [Luke 16:11, 12.]

11LtMs, Lt 78, 1896, par. 25

The Lord permits misfortunes to come to men, poverty to press upon them, adversity to try them, that He may thus test those whom He has placed in more favored circumstances; and if those to whom He has entrusted His goods are faithful, He declares them to be worthy to walk with Him in white, to become kings and priests unto God. “He that is faithful in that which is least, is faithful also in much, and he that is unjust in the least, is unjust also in much.” [Verse 10.]

Letters and Manuscripts — Volume 18 (1903)

Lt 80, 1903

18LtMs, Lt 80, 1903, par. 7

God is testing every one of us. He entrusts us with talents, to see whether we will be thoroughly unselfish in the use we make of them. He tells us plainly, “He that is faithful in that which is least is faithful also in much.” “And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” [Luke 16:10, 12.]

Letters and Manuscripts — Volume 18 (1903)

Ms 198, 1903

18LtMs, Ms 198, 1903, par. 2

God is testing us. He entrusts us with talents, to see whether we will be thoroughly unselfish in the use we make of them. Physical, mental, and spiritual gifts are placed in our possession. And on the use that we make of these gifts depends our eternal destiny. God’s word tells us plainly: “He that is faithful in that which is least, is faithful also in much.” “If ye have not been faithful in that which is another man’s, who shall give you that which is your own?” [Luke 16:10, 12.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 8, 1889

6LtMs, Lt 8, 1889, par. 2

How stands the record in the book of God in regard to your dealing in financial matters? “He that is faithful in that which is least is faithful also in much; and he that is unjust in the least is unjust also in much.” [Luke 16:10.] Christ declares that a selfish use of our possessions in this world proves us unfaithful to God and therefore disqualified for the higher, heavenly trusts. We are not to live an inactive life in heaven. The faithful steward will there be entrusted with much. “If therefore ye have not been faithful in the unrighteous mammon, who shall commit to your trust the true riches? And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” [Verses 11, 12.] Christ has purchased us by the price of His own blood; He has paid the purchase money for our redemption, and if we will lay hold upon the treasure, it is ours by the free gift of the Son of God. In this probationary time we may show ourselves unworthy to have the heavenly gift entrusted to our keeping. Money is not ours; houses and grounds, pictures and furniture, garments and luxuries, do not belong to us. We are pilgrims, we are strangers. We have only a grant of those things that are necessary for health and life. But Satan places the temptation before us to desire many things with [which] the children of light should have nothing to do. Our temporal blessings are given us in trust, to prove whether we can be entrusted with eternal riches. [If] we [endure] the proving of God, then we shall receive that purchased possession which is to be our own—glory, honor, and immortality.

6LtMs, Lt 8, 1889, par. 6

Elder Daniels, my heart is sad for you, for your wife and your children, for I say to you in the fear of God, You are making a record that will be lasting as eternity, “and if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” [Verse 12.] We are placed here as probationers to prove whether we will, through the grace of Christ, develop all that the Lord exacts of us. We have been entrusted with great light in regard to the truths of His holy Word and with mental faculties susceptible of the highest cultivation. You are to love God supremely and your neighbors as yourself. You are to prove yourself faithful even in the least temporal matters. If you disregard the plainest directions given by our Lord in His holy Word and by the testimony of His Spirit and choose to walk in your own way, to follow the impulse of your own heart, you will be pronounced an unfaithful steward. If you prove yourself unfit to hold the smallest interests which your Master has placed in your hands here, how can God trust you with eternal interests? You may give your money quite freely to our institutions or to individuals, but does God honor you for this? If the money has been obtained unjustly will He accept this offering at your hands? You may ease your conscience by saying, “I give to the cause what others have given me.” Tell these persons they should be stewards of their own means.

Testimony Treasures, vol. 1

Accountability to God

1TT 69.2

“He that is faithful in that which is least is faithful also in much.” Verse 10. He that is faithful in his earthly possessions, which are least, making a judicious use of what God has lent him here, will be true to his profession. “He that is unjust in the least is unjust also in much.” He that will withhold from God that which He has lent him, will be unfaithful in the things of God in every respect. “If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?” Verse 11. If we prove unfaithful in the management of what God lends us here, He will never give us the immortal inheritance. “And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” Verse 12.

1TT 69.3

Jesus has purchased redemption for us. It is ours; but we are placed here on probation to see if we will prove worthy of eternal life. God proves us by trusting us with earthly possessions. If we are faithful to impart freely of what He has lent us, to advance His cause, God can entrust to us the immortal inheritance. “Ye cannot serve God and mammon.” Verse 13; Matthew 6:24. “If any man love the world, the love of the Father is not in him.” 1 John 2:15.

1TT 70.1

God is displeased with the slack, loose manner in which many of His professed people conduct their worldly business. They seem to have lost all sense of the fact that the property they are using belongs to God, and that they must render to Him an account of their stewardship. Some leave their worldly business in perfect confusion. Satan has his eye on it all, and he strikes at a favorable opportunity, and by his management takes much means out of the ranks of Sabbathkeepers. And this means goes into his ranks. Some who are aged are unwilling to make any settlement of their worldly business, and in an unexpected moment they sicken and die. Their children who have no interest in the truth, take the property. Satan has managed it as suited him. “If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” Luke 16:11, 12.

To Be Like Jesus

Christians Must Never Depart From Integrity, June 20

BLJ 183.1

He said to them, “You are those who justify yourselves in the sight of others; but God knows your hearts; for what is prized by human beings is an abomination in the sight of God.” Luke 16:15, NRSV.

BLJ 183.3

Deviation from perfect fairness in business deals may appear as a small thing in the estimation of some, but our Savior did not thus regard it. His words on this point are plain and explicit: “He that is faithful in that which is least is faithful also in much” (Luke 16:10). People who will overreach their neighbors on a small scale will overreach in a larger scale if the temptation is brought to bear upon them. A false representation in a small matter is as much dishonesty in the sight of God as falsity in a larger matter.

Letters and Manuscripts — Volume 20 (1905)

Lt 207, 1905

20LtMs, Lt 207, 1905, par. 20

All who are connected with the work in Washington are ever to give a true representation of Jesus Christ. Through them His kindness, His sympathy, His goodness is to be revealed. The Lord does not desire us to give sharp, abrupt rebukes, even if mistakes are made. These mistakes can be cured without sharp rebuke. The Lord desires all that is done on the land and on the buildings to be done in His way. Let not wrong impressions be made on the minds of the workers. “He that is faithful in that which is least is faithful also in much; and he that is unjust in the least is unjust also in much. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” [Luke 16:10-12.]

20LtMs, Lt 207, 1905, par. 21

“No man can serve two masters; for either he will hate the one and love the other; or else he will hold to the one and despise the other. Ye cannot serve God and mammon. And the Pharisees also, who were covetous, heard all these things, and they derided Him. And He said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts; for that which is highly esteemed among men is abomination in the sight of God. The law and the prophets were until John: since that time the kingdom of God is preached; and every man presseth into it. And it is easier for heaven and earth to pass than for one tittle of the law to fail.” [Verses 13-17.]

Christ’s Object Lessons

Chapter 21—“A Great Gulf Fixed”

COL 260.1

In the parable of the rich man and Lazarus, Christ shows that in this life men decide their eternal destiny. During probationary time the grace of God is offered to every soul. But if men waste their opportunities in self-pleasing, they cut themselves off from everlasting life. No after-probation will be granted them. By their own choice they have fixed an impassable gulf between them and their God.

COL 260.2

This parable draws a contrast between the rich who have not made God their dependence, and the poor who have made God their dependence. Christ shows that the time is coming when the position of the two classes will be reversed. Those who are poor in this world’s goods, yet who trust in God and are patient in suffering, will one day be exalted above those who now hold the highest positions the world can give but who have not surrendered their life to God.

COL 260.3

“There was a certain rich man,” Christ said, “which was clothed in purple and fine linen, and fared sumptuously every day. And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man’s table.”

COL 261.1

The rich man did not belong to the class represented by the unjust judge, who openly declared his disregard for God and man. He claimed to be a son of Abraham. He did not treat the beggar with violence or require him to go away because the sight of him was disagreeable. If the poor, loathsome specimen of humanity could be comforted by beholding him as he entered his gates, the rich man was willing that he should remain. But he was selfishly indifferent to the needs of his suffering brother.

COL 261.2

There were then no hospitals in which the sick might be cared for. The suffering and needy were brought to the notice of those to whom the Lord had entrusted wealth, that they might receive help and sympathy. Thus it was with the beggar and the rich man. Lazarus was in great need of help; for he was without friends, home, money, or food. Yet he was allowed to remain in this condition day after day, while the wealthy nobleman had every want supplied. The one who was abundantly able to relieve the sufferings of his fellow creature, lived to himself, as many live today.

COL 261.3

There are today close beside us many who are hungry, naked, and homeless. A neglect to impart of our means to these needy, suffering ones places upon us a burden of guilt which we shall one day fear to meet. All covetousness is condemned as idolatry. All selfish indulgence is an offense in God’s sight.

COL 261.4

God had made the rich man a steward of His means, and it was his duty to attend to just such cases as that of the beggar. The command had been given, “Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might” (Deuteronomy 6:5); and “thou shalt love thy neighbor as thyself” (Leviticus 19:18). The rich man was a Jew, and he was acquainted with the command of God. But he forgot that he was accountable for the use of his entrusted means and capabilities. The Lord’s blessings rested upon him abundantly, but he employed them selfishly, to honor himself, not his Maker. In proportion to his abundance was his obligation to use his gifts for the uplifting of humanity. This was the Lord’s command, but the rich man had no thought of his obligation to God. He lent money, and took interest for what he loaned; but he returned no interest for what God had lent him. He had knowledge and talents, but did not improve them. Forgetful of his accountability to God, he devoted all his powers to pleasure. Everything with which he was surrounded, his round of amusements, the praise and flattery of his friends, ministered to his selfish enjoyment. So engrossed was he in the society of his friends that he lost all sense of his responsibility to co-operate with God in His ministry of mercy. He had opportunity to understand the word of God, and to practice its teachings; but the pleasure-loving society he chose so occupied his time that he forgot the God of eternity.

COL 262.1

The time came when a change took place in the condition of the two men. The poor man had suffered day by day, but he had patiently and quietly endured. In the course of time he died and was buried. There was no one to mourn for him; but by his patience in suffering he had witnessed for Christ, he had endured the test of his faith, and at his death he is represented as being carried by the angels into Abraham’s bosom.

COL 262.2

Lazarus represents the suffering poor who believe in Christ. When the trumpet sounds and all that are in the graves hear Christ’s voice and come forth, they will receive their reward; for their faith in God was not a mere theory, but a reality.

COL 263.1

“The rich man also died, and was buried; and in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.”

COL 263.2

In this parable Christ was meeting the people on their own ground. The doctrine of a conscious state of existence between death and the resurrection was held by many of those who were listening to Christ’s words. The Saviour knew of their ideas, and He framed His parable so as to inculcate important truths through these preconceived opinions. He held up before His hearers a mirror wherein they might see themselves in their true relation to God. He used the prevailing opinion to convey the idea He wished to make prominent to all—that no man is valued for his possessions; for all he has belongs to him only as lent by the Lord. A misuse of these gifts will place him below the poorest and most afflicted man who loves God and trusts in Him.

COL 263.3

Christ desires His hearers to understand that it is impossible for men to secure the salvation of the soul after death. “Son,” Abraham is represented as answering, “remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things; but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed; so that they which would pass from hence to you can not; neither can they pass to us, that would come from thence.” Thus Christ represented the hopelessness of looking for a second probation. This life is the only time given to man in which to prepare for eternity.

COL 263.4

The rich man had not abandoned the idea that he was a child of Abraham, and in his distress he is represented as calling upon him for aid. “Father Abraham,” he prayed, “have mercy on me.” He did not pray to God, but to Abraham. Thus he showed that he placed Abraham above God, and that he relied on his relationship to Abraham for salvation. The thief on the cross offered his prayer to Christ. “Remember me when Thou comest into Thy kingdom,” he said. (Luke 23:42.) And at once the response came, Verily I say unto thee today (as I hang on the cross in humiliation and suffering), thou shalt be with Me in Paradise. But the rich man prayed to Abraham, and his petition was not granted. Christ alone is exalted to be “a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Acts 5:31. “Neither is there salvation in any other.” Acts 4:12.

COL 264.1

The rich man had spent his life in self-pleasing, and too late he saw that he had made no provision for eternity. He realized his folly, and thought of his brothers, who would go on as he had gone, living to please themselves. Then he made the request, “I pray thee therefore, father, that thou wouldest send him [Lazarus] to my father’s house; for I have five brethren; that he may testify unto them, lest they also come into this place of torment.” But “Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham; but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead.”

COL 264.2

When the rich man solicited additional evidence for his brothers, he was plainly told that should this evidence be given, they would not be persuaded. His request cast a reflection on God. It was as if the rich man had said, If you had more thoroughly warned me, I should not now be here. Abraham in his answer to this request is represented as saying, Your brothers have been sufficiently warned. Light has been given them, but they would not see; truth has been presented to them, but they would not hear.

COL 265.1

“If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” These words were proved true in the history of the Jewish nation. Christ’s last and crowning miracle was the raising of Lazarus of Bethany, after he had been dead four days. The Jews were given this wonderful evidence of the Saviour’s divinity, but they rejected it. Lazarus rose from the dead and bore his testimony before them, but they hardened their hearts against all evidence, and even sought to take his life. (John 12:9-11.)

COL 265.2

The law and the prophets are God’s appointed agencies for the salvation of men. Christ said, Let them give heed to these evidences. If they do not listen to the voice of God in His word, the testimony of a witness raised from the dead would not be heeded.

COL 265.3

Those who heed Moses and the prophets will require no greater light than God has given; but if men reject the light, and fail to appreciate the opportunities granted them, they would not hear if one from the dead should come to them with a message. They would not be convinced even by this evidence; for those who reject the law and the prophets so harden their hearts that they will reject all light.

COL 265.4

The conversation between Abraham and the once-rich man is figurative. The lesson to be gathered from it is that every man is given sufficient light for the discharge of the duties required of him. Man’s responsibilities are proportionate to his opportunities and privileges. God gives to every one sufficient light and grace to do the work He has given him to do. If man fails to do that which a little light shows to be his duty, greater light would only reveal unfaithfulness, neglect to improve the blessings given. “He that is faithful in that which is least is faithful also in much; and he that is unjust in the least is unjust also in much.” Luke 16:10. Those who refuse to be enlightened by Moses and the prophets and ask for some wonderful miracle to be performed would not be convinced if their wish were granted.

COL 266.1

The parable of the rich man and Lazarus shows how the two classes represented by these men are estimated in the unseen world. There is no sin in being rich if riches are not acquired by injustice. A rich man is not condemned for having riches, but condemnation rests upon him if the means entrusted to him is spent in selfishness. Far better might he lay up his money beside the throne of God, by using it to do good. Death cannot make any man poor who thus devotes himself to seeking eternal riches. But the man who hoards his treasure for self can not take any of it to heaven. He has proved himself to be an unfaithful steward. During his lifetime he had his good things, but he was forgetful of his obligation to God. He failed of securing the heavenly treasure.

COL 266.2

The rich man who had so many privileges is represented to us as one who should have cultivated his gifts, so that his works should reach to the great beyond, carrying with them improved spiritual advantages. It is the purpose of redemption, not only to blot out sin, but to give back to man those spiritual gifts lost because of sin’s dwarfing power. Money cannot be carried into the next life; it is not needed there; but the good deeds done in winning souls to Christ are carried to the heavenly courts. But those who selfishly spend the Lord’s gifts on themselves, leaving their needy fellow creatures without aid and doing nothing to advance God’s work in the world, dishonor their Maker. Robbery of God is written opposite their names in the books of heaven.

COL 267.1

The rich man had all that money could procure, but he did not possess the riches that would have kept his account right with God. He had lived as if all that he possessed were his own. He had neglected the call of God and the claims of the suffering poor. But at length there comes a call which he cannot neglect. By a power which he cannot question or resist he is commanded to quit the premises of which he is no longer steward. The once-rich man is reduced to hopeless poverty. The robe of Christ’s righteousness, woven in the loom of heaven, can never cover him. He who once wore the richest purple, the finest linen, is reduced to nakedness. His probation is ended. He brought nothing into the world, and he can take nothing out of it.

COL 267.2

Christ lifted the curtain and presented this picture before priests and rulers, scribes and Pharisees. Look at it, you who are rich in this world’s goods and are not rich toward God. Will you not contemplate this scene? That which is highly esteemed among men is abhorrent in the sight of God. Christ asks, “What shall it profit a man, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” Mark 8:36, 37.

COL 268.2

Christ recognized no virtue in lineage. He taught that spiritual connection supersedes all natural connection. The Jews claimed to have descended from Abraham; but by failing to do the works of Abraham, they proved that they were not his true children. Only those who prove themselves to be spiritually in harmony with Abraham by obeying the voice of God, are reckoned as of true descent. Although the beggar belonged to the class looked upon by men as inferior, Christ recognized him as one whom Abraham would take into the very closest friendship.

COL 269.1

The rich man though surrounded with all the luxuries of life was so ignorant that he put Abraham where God should have been. If he had appreciated his exalted privileges and had allowed God’s Spirit to mold his mind and heart, he would have had an altogether different position. So with the nation he represented. If they had responded to the divine call, their future would have been wholly different. They would have shown true spiritual discernment. They had means which God would have increased, making it sufficient to bless and enlighten the whole world. But they had so far separated from the Lord’s arrangement that their whole life was perverted. They failed to use their gifts as God’s stewards in accordance with truth and righteousness. Eternity was not brought into their reckoning, and the result of their unfaithfulness was ruin to the whole nation.

COL 269.2

Christ knew that at the destruction of Jerusalem the Jews would remember His warning. And it was so. When calamity came upon Jerusalem, when starvation and suffering of every kind came upon the people, they remembered these words of Christ and understood the parable. They had brought their suffering upon themselves by their neglect to let their God-given light shine forth to the world.

COL 270.1

When the voice of God awakes the dead, he will come from the grave with the same appetites and passions, the same likes and dislikes, that he cherished when living. God works no miracle to re-create a man who would not be re-created when he was granted every opportunity and provided with every facility. During his lifetime he took no delight in God, nor found pleasure in His service. His character is not in harmony with God, and he could not be happy in the heavenly family.

COL 270.2

Today there is a class in our world who are self-righteous. They are not gluttons, they are not drunkards, they are not infidels; but they desire to live for themselves, not for God. He is not in their thoughts; therefore they are classed with unbelievers. Were it possible for them to enter the gates of the city of God, they could have no right to the tree of life, for when God’s commandments were laid before them with all their binding claims they said, No. They have not served God here; therefore they would not serve Him hereafter. They could not live in His presence, and they would feel that any place was preferable to heaven.

COL 271.1

To learn of Christ means to receive His grace, which is His character. But those who do not appreciate and utilize the precious opportunities and sacred influences granted them on earth, are not fitted to take part in the pure devotion of heaven. Their characters are not molded according to the divine similitude. By their own neglect they have formed a chasm which nothing can bridge. Between them and the righteous there is a great gulf fixed.

Letters and Manuscripts — Volume 14 (1899)

Ms 6, 1899

14LtMs, Ms 6, 1899, par. 1

“There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: and there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man’s table; and moreover the dogs came and licked his sores.” [Luke 16:19-21.]

14LtMs, Ms 6, 1899, par. 7

Christ knew of the confused ideas held by the people, and he gave them a most wonderful lesson. Meeting them on their own ground, He framed His parable so as to inculcate important truths through their preconceived opinions. “It came to pass,” He said, “that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; and in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy upon me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.” [Verses 22-24.]

14LtMs, Ms 6, 1899, par. 9

Christ desired His hearers to understand that it was impossible for the rich man to obtain any help after death. “Son,” Abraham is represented as answering, “remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things; but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed, so that all they which would pass from hence to you cannot, neither can they pass to us, that would come from thence.” [Verses 25, 26.] Thus Christ presented the hopelessness of looking for a probation at the close of the only time given in which to choose sides, in which to prepare for the judgment.

14LtMs, Ms 6, 1899, par. 10

The rich man had not abandoned the idea that he was a child of Abraham, and in his distress he called upon him for aid. “Father Abraham,” he prayed, “have mercy on me.” [Verse 24.] There is nothing in the parable to show that the prayer was offered to God. The rich man had a religious theory, but it went to further than a belief in Abraham. But Abraham was in his grave.

14LtMs, Ms 6, 1899, par. 15

The rich man was eulogized by his fellow men for his riches. But though riches will clothe a man with costly raiment, though they will enable him to fare sumptuously every day, they will not gain salvation for him. The rich man passed by want and suffering on the other side. Thus his character was formed to do good to himself, but not to others. When it was too late, he realized his folly, and thought of his brethren, who would go on as heedlessly as he had done, living to please themselves. Then he made the request, “I pray thee, therefore, father, that thou wouldst send him (Abraham) to my father’s house: for I have five brethren; that he may testify unto them, lest they also come into this place of torment. Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, Father Abraham, but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead.” [Luke 16:27-31.]

14LtMs, Ms 6, 1899, par. 18

“They have Moses and the prophets; let them hear them. ... If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead.” [Verses 29, 31.] Thus He who is the Light of the world spoke to the Jewish nation. Christ’s last and crowning miracle was the raising of Lazarus, after he had been dead four days. The Jews were given this wonderful evidence of the Saviour’s divinity, but they rejected it, and Christ’s words were vindicated. Lazarus rose from the dead and bore his testimony before them, but they hardened their hearts against all evidence.

14LtMs, Ms 6, 1899, par. 21

The conversation between Abraham and the once-rich man is figurative. The lesson to be gathered from it is that every man is given sufficient light for the discharge of the duties required of him. The responsibilities of a man are proportionate to his opportunities and privileges. God gives to every one sufficient light and grace to do the work He has given him to do. If men do not do that which a little light shows to be their duty, greater light would only reveal unfaithfulness, neglect to appreciate the blessings given. This increase of light would only be more light to be disregarded. “He that is faithful in that which is least, is faithful also in much; and he that is unjust in that which is least, is unjust also in much.” [Verse 10.] Those who refuse to be enlightened by Moses and the prophets, who ask for some wonderful miracle to be performed, would not be convinced if their wish were granted.

Testimony Treasures, vol. 1

The Blessing of Benevolence

1TT 386.1

In the teachings of Christ He said: “If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?” Luke 16:11. The spiritual health and prosperity of the church is dependent in a great degree upon her systematic benevolence. It is like the lifeblood which must flow through the whole being, vitalizing every member of the body. It increases love for the souls of our fellow men; for by self-denial and self-sacrifice we are brought into a closer relation to Christ, who for our sakes became poor. The more we invest in the cause of God to aid in the salvation of souls, the closer to our hearts will they be brought. Were our numbers half as large, and all of these devoted workers, we should have a power that would make the world tremble. To the active workers Christ has addressed these words: “Lo, I am with you alway, even unto the end of the world.” Matthew 28:20.

Letters and Manuscripts — Volume 10 (1895)

Lt 90, 1895

10LtMs, Lt 90, 1895, par. 8

Why is it that riches are called “unrighteous mammon”? [Luke 16:11.] It is because through riches men are made subject to temptation, to deal unjustly, to use them as they shall please in gratifying their desires, and in fulfilling that which their imagination calls for. Those who are in possession of money are in danger of putting the Lord’s goods to wrong use, and by this means they are led to forget God. The people of Nazareth thought that they loved God until the Lord Jesus opened to them their true condition, and then they made manifest the fact that they were not keeping the commandments.

Letters and Manuscripts — Volume 11 (1896)

Ms 25, 1896

11LtMs, Ms 25, 1896, par. 6

A selfish use of riches proves one unfaithful to God, and unfits the steward of means for the higher trust of heaven. So far from an inactive life in heaven those who prove themselves faithful in this life shall be stewards of much higher responsibilities. “If therefore ye have not been faithful in the unrighteous mammon, if ye have not used the worldly goods that I have committed to your trust to advance my interests as one of the firm, who shall commit to your trust the true riches?” [See Luke 16:11.] Riches are not ours. All is God’s.

Letters and Manuscripts — Volume 15 (1900)

Lt 98, 1900

15LtMs, Lt 98, 1900, par. 43

These things mean much to those who have had a knowledge of the leadings of God from the beginning of their responsibility. “If therefore ye have not been faithful in the unrighteous mammon,” if you have not had wisdom to do in My way the work appointed you, “who will commit to you the true riches?” [Luke 16:11.] You would act an independent part in heaven, as you have acted on the earth. If you cannot be faithful in that which is another man’s, who will give you that which is your own?

Letters and Manuscripts — Volume 13 (1898)

Ms 150, 1898

13LtMs, Ms 150, 1898, par. 22

We shall not be inactive in heaven. There will be sacred business conducted in the world above. “If therefore ye have [not] been faithful in the unrighteous mammon,” if you cannot use my entrusted goods as my stewards to carry out My specified will, “who will commit to you the true riches? And if you have not been faithful in that which is another man’s, who shall give you that which is your own?” [Luke 16:11, 12.] Who will give you opportunities and blessings in your own? Who will give you opportunities and blessings in your transactions in business lines. When you rob the Lord of His portion, who will commit to your trust true riches?

Letters and Manuscripts — Volume 16 (1901)

Lt 74, 1901

16LtMs, Lt 74, 1901, par. 10

Edson White and others have been crowded into most disagreeable positions. They have been forced to the wall. God has seen this unjust dealing. Wherein did those who took part in this unrighteousness love God supremely and their neighbor as themselves? “If therefore you have not been faithful in the unrighteous mammon, if ye have not shown wisdom in using what was another’s, who shall give you that which is your own?” [See Luke 16:11, 12.] This strikes to the very root of the matter. Unjust, unholy actions have brought the frown of God upon the Review & Herald Office. Evil work has brought the cause of God into disrepute, and has kept the backslider from obeying His holy law.

To Be Like Jesus

Our Service Should Meet Heaven’s Approval, March 30

BLJ 98.1

If you have not been faithful with what belongs to another, who will give you what is your own? No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth. Luke 16:12, 13, NRSV.

Christian Temperance and Bible Hygiene

Chapter 10—Dress

CTBH 91.1

Mother, do you want your child to live and wear the bloom of health? Then teach her to dress healthfully. If you love her and desire her good, why do you teach her by your example that it is no sin to mar the human form divine? What reason can you render to the Creator for deforming his handiwork? Turn away from the fashion plates, and study the human organism. We are fearfully and wonderfully made, and we are to present our bodies a living sacrifice to God. How can Christian mothers be worshipers at the shrine of fashion, and yet preserve their loyalty to the God of heaven? It is impossible; “ye cannot serve God and mammon.” [Luke 16:13.] You cannot devote your time and talents to the world, and yet keep your mind and body in a condition to do the work committed to you, of training your children for God, and aiding them in a physical development that shall be a blessing to them to the end of life.

The Upward Look

Walk by Faith, Not by Sight, February 28

UL 73.3

It is not necessary for us to know the results of our course of action before we surrender wholly to God. We do not need to see the way, or to know what the future will be. One thing we do know, because God has said it—the man that fears God and works righteousness will be accepted by Him. This is enough for us to know. Day by day walk before the Lord in humility and contrition. Your future destiny depends on your own course of action. “Choose you this day whom ye will serve” (Joshua 24:15). “If the Lord be God, follow him: but if Baal, then follow him” (1 Kings 18:21). Be one thing or the other. “Ye cannot serve God and mammon” (Luke 16:13). Your present happiness and your future well-being depend on your own choice. If you choose to follow Jesus, you must obey the word, “If any man will come after me, let him deny himself, and take up his cross, and follow me” (Matthew 16:24).

Testimony Treasures, vol. 1

“Beware of Covetousness”

1TT 471.1

One marked feature in the teachings of Christ is the frequency and earnestness with which He rebuked the sin of covetousness and pointed out the danger of worldly acquisitions and inordinate love of gain. In the mansions of the rich, in the temple and in the streets, He warned those who inquired after salvation: “Take heed, and beware of covetousness.” Luke 12:15. “Ye cannot serve God and mammon.” Matthew 6:24; Luke 16:13.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 70, 1886

4LtMs, Lt 70, 1886, par. 13

You are not compelled to go to heathen lands. There are souls right within your own borders that are just as precious in the sight of God as your own. And how few, very few, workers are employed in giving the message of warning in the large cities! What excuse will you offer for this terrible neglect of your God-given responsibilities? These souls, perishing within your reach, will confront you in the day of judgment. You worshiped your farms and your money; you prided yourselves upon your wisdom as financiers in worldly affairs; but how much does all this weigh with God? He said to the rich man, “Thou fool, this night thy soul shall be required of thee. Then whose shall those things be which thou hast provided?” [Luke 12:20.] Now the application, “So is he that layeth up treasure for himself, and is not rich toward God.” [Verse 21.] The Lord has given you light in testimonies of warning, reproof, and counsel, but you do little in accordance with the light given. The words of Christ are explicit, but you are not doers of His words. “Ye cannot serve God and mammon.” [Luke 16:13.]

The Desire of Ages

Chapter 31—The Sermon on the Mount

DA 308.3

“Till heaven and earth pass,” said Jesus, “one jot or one tittle shall in nowise pass from the law, till all be fulfilled.” The sun shining in the heavens, the solid earth upon which you dwell, are God’s witnesses that His law is changeless and eternal. Though they may pass away, the divine precepts shall endure. “It is easier for heaven and earth to pass, than one tittle of the law to fail.” Luke 16:17. The system of types that pointed to Jesus as the Lamb of God was to be abolished at His death; but the precepts of the Decalogue are as immutable as the throne of God.

The Faith I Live By

Jesus’ Example in Law Keeping, March 20

FLB 85.4

“Till heaven and earth pass,” said Jesus, “one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” Matthew 5:18. The sun shining in the heavens, the solid earth upon which you dwell, are God’s witnesses that His law is changeless and eternal. Though they may pass away, the divine precepts shall endure. “It is easier for heaven and earth to pass, than one tittle of the law to fail.” Luke 16:17....

Letters and Manuscripts — Volume 9 (1894)

Ms 91, 1894

9LtMs, Ms 91, 1894, par. 1

The law of God is immutable in its character, for “it is easier for heaven and earth to pass, than for one tittle of the law to fail.” [Luke 16:17.] The law of God is a revelation of the divine will, a transcript of the divine character, and must forever endure. Not one command has been annulled; not a jot or a tittle of the law has been changed. The Psalmist says, “Forever, O Lord, thy word is settled in heaven.” “All his commandments are sure. They stand fast forever and ever.” [Psalm 119:89; 111:7, 8.] In the very bosom of the Decalogue is the fourth commandment, as it was proclaimed: “Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work; but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates; for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath day, and hallowed it.” [Exodus 20:8-11.]

Letters and Manuscripts — Volume 13 (1898)

Ms 81, 1898

13LtMs, Ms 81, 1898, par. 1

“There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day. And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.” [Luke 16:19-21.]

13LtMs, Ms 81, 1898, par. 2

There was a marked contrast in the lives of these two men. The rich man was a Jewish nobleman. He was clothed in purple and fine linen. His robes were such as kings and nobles wore. He fared sumptuously every day. It was not an occasional feast of good things; it was his usual custom. But Lazarus lay at his gate, “desiring to be fed with the crumbs which fell from the rich man’s table.” [Verse 21.]

13LtMs, Ms 81, 1898, par. 13

He longed for Lazarus to minister to him. His ideas of the future life were expressed by his pleadings for help. As he suffered from disease, conscience made itself heard, and he prayed the only prayer that he could have been expected to pray. The petitions which had been made by the beggar troubled him, but he did not pray to God, but to Abraham. “Father Abraham,” he cried, “have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue.” [Luke 16:24.]

13LtMs, Ms 81, 1898, par. 16

The thief on the cross offered his prayer to Christ, as to the Lord. “Remember me when thou comest in thy kingdom,” he said. [Luke 23:42.] And at once the response came, Verily I say unto thee this day (as I hang on the cross), thou shalt be with Me in Paradise. But the rich man prayed to Abraham, and in the parable Abraham is represented as answering, “Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted and thou art tormented. And besides all this, between us and you there is a great gulf fixed, so that they that would pass from hence to you cannot; neither can they pass to us, that would come from thence.” [Luke 16:25, 26.]

13LtMs, Ms 81, 1898, par. 18

“Then he said, I pray thee therefore, father, that thou wouldst send him to my father’s house: for I have five brethren; that he may testify to them, lest they also come into this place of torment. Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham, but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” [Verses 27-31.]

Christ’s Object Lessons

Application to the Jewish Nation

COL 267.3

When Christ gave the parable of the rich man and Lazarus, there were many in the Jewish nation in the pitiable condition of the rich man, using the Lord’s goods for selfish gratification, preparing themselves to hear the sentence, “Thou art weighed in the balances, and art found wanting.” Daniel 5:27. The rich man was favored with every temporal and spiritual blessing, but he refused to cooperate with God in the use of these blessings. Thus it was with the Jewish nation. The Lord had made the Jews the depositaries of sacred truth. He had appointed them stewards of His grace. He had given them every spiritual and temporal advantage, and He called upon them to impart these blessings. Special instruction had been given them in regard to their treatment of their brethren who had fallen into decay, of the stranger within their gates, and of the poor among them. They were not to seek to gain everything for their own advantage, but were to remember those in need and share with them. And God promised to bless them in accordance with their deeds of love and mercy. But like the rich man, they put forth no helping hand to relieve the temporal or spiritual necessities of suffering humanity. Filled with pride, they regarded themselves as the chosen and favored people of God; yet they did not serve or worship God. They put their dependence in the fact that they were children of Abraham. “We be Abraham’s seed,” they said proudly. (John 8:33.) When the crisis came, it was revealed that they had divorced themselves from God, and had placed their trust in Abraham, as if he were God.

COL 268.1

Christ longed to let light shine into the darkened minds of the Jewish people. He said to them, “If ye were Abraham’s children, ye would do the works of Abraham. But now ye seek to kill Me, a man that hath told you the truth, which I have heard of God. This did not Abraham.” John 8:39, 40.

Christ’s Object Lessons

In the Last Days

COL 269.3

The closing scenes of this earth’s history are portrayed in the closing of the rich man’s history. The rich man claimed to be a son of Abraham, but he was separated from Abraham by an impassable gulf—a character wrongly developed. Abraham served God, following His word in faith and obedience. But the rich man was unmindful of God and of the needs of suffering humanity. The great gulf fixed between him and Abraham was the gulf of disobedience. There are many today who are following the same course. Though church members, they are unconverted. They may take part in the church service, they may chant the psalm, “As the hart panteth after the water brooks, so panteth my soul after Thee, O God” (Psalm 42:1); but they testify to a falsehood. They are no more righteous in God’s sight than is the veriest sinner. The soul that longs after the excitement of worldly pleasure, the mind that is full of love for display, cannot serve God. Like the rich man in the parable, such a one has no inclination to war against the lust of the flesh. He longs to indulge appetite. He chooses the atmosphere of sin. He is suddenly snatched away by death, and he goes down to the grave with the character formed during his lifetime in copartnership with Satanic agencies. In the grave he has no power to choose anything, be it good or evil; for in the day when a man dies, his thoughts perish. (Psalm 146:4; Ecclesiastes 9:5, 6.)

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 6, 1891

7LtMs, Ms 6, 1891, par. 11

The parable of Dives, the rich man, and Lazarus, the beggar who feared God, is presented before the world as a lesson to all, both rich and poor, as long as time shall last. Dives is represented as lifting up his eyes in hell, being in torment, and seeing Abraham afar off and Lazarus in his bosom, “he cried and said, Father Abraham, have mercy upon me, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy life time receivedst thy good things, and likewise Lazarus, evil things; but now he is comforted and thou art tormented.” [Luke 16:24, 25.]

Letters and Manuscripts — Volume 12 (1897)

Ms 45, 1897

12LtMs, Ms 45, 1897, par. 4

The parable of the rich man and Lazarus is a representation of those that refuse light. While this rich man was suffering the punishment of his sins, he asked that Lazarus might be sent to warn his brethren, lest they also share his fate. Abraham <is represented as saying> unto him, “They have Moses and the prophets; let them hear them.” “And he said, Nay, father Abraham, but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead.” [Luke 16:27-31.] Yet to the Jews one had come who had been raised from the dead. Among them was one who for four days had lain in the grave, but who was now a living witness of the power of Christ. But in spite of this the priests not only purposed to put Christ to death, but Lazarus also, for he was likely to be an obstacle in the way of killing Christ.

Patriarchs and Prophets

Chapter 32—The Law and the Covenants

PP 367.1

In His teachings while personally among men Jesus directed the minds of the people to the Old Testament. He said to the Jews, “Ye search the Scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of Me.” John 5:39, R.V. At this time the books of the Old Testament were the only part of the Bible in existence. Again the Son of God declared, “They have Moses and the prophets; let them hear them.” And He added, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” Luke 16:29, 31.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 86, 1886

4LtMs, Ms 86, 1886, par. 25

There was one in the parable that Christ gives us, who begged that someone from the dead might go to his brethren and warn them that they might believe. But Christ tells them, “They have Moses and the prophets, and if they will not believe them, neither would they believe though one rose from the dead.” [Luke 16:29, 31.] Thus you see that there is a standard of righteousness and that is God’s immutable law. We are to compare every doctrine and every faith with this great standard of righteousness. The faith is to be tested by this because faith is not always of the right kind.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 12a, 1888

5LtMs, Lt 12a, 1888, par. 7

In the parable our Saviour told upon one occasion, a man is represented as asking the Lord to send a messenger from the dead to warn his brethren. The answer from Abraham was, “They have Moses and the prophets; if they hear not them, neither will they hear, though one rose from the dead.” [Luke 16:29, 31.]

Letters and Manuscripts — Volume 12 (1897)

Lt 14, 1897

12LtMs, Lt 14, 1897, par. 10

The followers of Jesus Christ will understand, in the great crisis which is before us, what dependence can be placed upon men who have turned from the warnings and entreaties of the Spirit of God, to follow their own imaginings. It becomes every soul now to stand on the sure rock, to build for time and for eternity, and to understand what voice they are following. Show us a sign, said the unbelieving Jews, but the Lord did not gratify their curiosity. Jesus gave them a statement, “They have Moses and the prophets. If they believe not these, neither will they believe although one rose from the dead, and should come to them with a message.” [Luke 16:29, 31.]

Letters and Manuscripts — Volume 13 (1898)

Lt 135, 1898

13LtMs, Lt 135, 1898, par. 10

If the sinner or the backslider settles himself in disobedience and sin, the light may flash from heaven all about him, as it did about Saul, without breaking the bewitching power of falsehood and the spell of the world’s deception. Unless the human agent inclines his heart to do God’s will, and takes up God’s service, the light will shine in vain. A thousandfold more light and conviction would accomplish nothing. God knows he has sufficient evidence already. “They have Moses and the prophets;” if they will not believe their testimony and arouse to action, neither will they believe though one should be sent to them from the dead. [Luke 16:29, 31.]

Manuscript Releases, vol. 11 [Nos. 851-920]

MR No. 906—An Appeal for Acceptance of the Message of Christ’s Righteousness

11MR 298.1

When men open their hearts to unbelief, they open them to the great deceiver, the accuser of the brethren. With the glorious light of truth emanating from God, with abundant evidence that the work for this time is ordained of Heaven, beware that you do not harden your hearts and ask for further proof, saying, “Show us a miracle.” The rich man of the parable prayed that one might be sent from the dead to warn his brethren, that they might not come to the place of torment in which he found himself. He said, “If one went unto them from the dead, they will repent.” But the answer came to him, as it comes to us today, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead” (Luke 16:30, 31).—Letter 4, 1889, pp. 7-13, 15-41.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 4, 1889

6LtMs, Lt 4, 1889, par. 87

When men open their hearts to unbelief, they open them to the great deceiver, the accuser of the brethren. With the glorious light of truth emanating from God, with abundant evidence that the work for this time is ordained of heaven, beware that you do not harden your hearts and ask for further proof, saying, “Show us a miracle.” The rich man of the parable prayed that one might be sent from the dead to warn his brethren, that they might not come to the place of torment in which he found himself. He said, “If one went unto them from the dead, they will repent.” But the answer came to him as it comes to us today, “If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead.” [Luke 16:30, 31.]

Our Father Cares

Truth Will Triumph, September 15

OFC 270.3

The truth as it is in Jesus, as it was proclaimed by Him when He was enshrouded by the billowy cloud, is verity and truth in this our day, and will just as surely renovate the mind of the receiver as it has renovated minds in the past. Christ has declared, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead” (Luke 16:31).

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 10, 1887

5LtMs, Lt 10, 1887, par. 6

Remarkable dream.—I dreamed I saw Christ curing a distempered person. I immediately applied to Him for my own healing. He asked me in what respect? I answered, “I want a spiritual healing and forgiveness of sin.” He seemed to doubt whether I truly desired it. I fell on my knees and besought Him earnestly, on which He said with a gracious look, “Thy sins are forgiven thee. Go and sin no more.” I was transported at the words, and wept tears of joy and great gratitude. My reflection on waking was that I had just as full assurance from the Word of God of the remission of sins, and as plain a command to sin no more, as if it were spoken to me by a voice from heaven or by Christ Himself in person. “If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead.” [Luke 16:31.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 13, 1892

7LtMs, Ms 13, 1892, par. 18

The truth for this time has been presented from the holy oracles and has been witnessed by the power of the Holy Spirit. It has been clearly shown that in the righteousness of Christ is our only hope of gaining access to the Father. How simple, how plain, has the way of life been made to those who have a disposition to walk therein. Would greater evidence, more powerful manifestations, break down the barriers that have been interposed between the truth and the soul? No; I have been shown that sufficient evidence has been given. Those who reject the evidence already presented would not be convinced by more abundant proof. They are like the Jews to whom Christ said, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” [Luke 16:31.] The greatest miracles performed before them would not sweep away their caviling and unbelief. They have sown stubbornness, and it has borne fruit according to the design of Satan. Unless the transforming grace of Christ cleanses and purifies the soul, they will go on from darkness to greater darkness.

Letters and Manuscripts — Volume 21 (1906)

Lt 230, 1906

21LtMs, Lt 230, 1906, par. 3

The truth as it is in Jesus, as it was proclaimed by Him when He was enshrouded by the pillowy cloud, is verity and truth in this our day and will just as surely renovate the mind of the receiver as it has renovated minds in the past. Christ has declared, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” [Luke 16:31.]

Letters and Manuscripts — Volume 21 (1906)

Ms 41, 1906

21LtMs, Ms 41, 1906, par. 20

The truth as it is in Jesus, as it was proclaimed by Him when He was enshrouded in the pillar cloud, is verity and truth in this our day and will just as surely renovate the mind of the receiver as it has renovated minds in the past. Christ has declared, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” [Luke 16:31.]

The Desire of Ages

Chapter 44—The True Sign

DA 407.2

Those who desired a sign from Jesus had so hardened their hearts in unbelief that they did not discern in His character the likeness of God. They would not see that His mission was in fulfillment of the Scriptures. In the parable of the rich man and Lazarus, Jesus said to the Pharisees, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” Luke 16:31. No sign that could be given in heaven or earth would benefit them.

The Desire of Ages

Chapter 83—The Walk to Emmaus

DA 799.1

In teaching these disciples, Jesus showed the importance of the Old Testament as a witness to His mission. Many professed Christians now discard the Old Testament, claiming that it is no longer of any use. But such is not Christ’s teaching. So highly did He value it that at one time He said, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” Luke 16:31.