New King James Version
Luke 16:24
24“Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’
Luke 16:24 in other versions
- King James Version (KJV)And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
- New International Version (NIV)So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’
- English Standard Version (ESV)And he called out, 'Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.'
- New Living Translation (NLT)“The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’
Context of Luke 16:24
22So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. 23And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ 25But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. 26And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’
Read all of Luke 16Luke 16:24 word by word
καὶ αὐτὸς φωνήσας εἶπεν· πάτερ Ἀβραάμ, ἐλέησόν με καὶ πέμψον Λάζαρον ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος καὶ καταψύξῃ τὴν γλῶσσάν μου, ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.¶Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- heαὐτόςautos · it/s/heG846
- criedφωνέωphōneō · to callG5455
- and saidλέγωlegō · to sayG3004
- Fatherπατήρpatēr · fatherG3962
- AbrahamἈβραάμAbraam · AbrahamG11
- have mercyἐλεέωeleeō · to have mercyG1653
- on meἐγώegō · I/weG1473
- sendπέμπωpempō · to sendG3992
- LazarusΛάζαροςLazaros · LazarusG2976
- thatἵναhina · in order that/toG2443
- he may dipβάπτωbaptō · to dipG911
- the tipὁho hē to · the/this/whoG3588
- the tipἄκρονakron · endG206
- fingerδάκτυλοςdaktulos · fingerG1147
- in waterὕδωρhudōr hudatos · waterG5204
- coolκαταψύχωkatapsuchō · to coolG2711
- tongueγλῶσσαglōssa · tongueG1100
- forὅτιhoti · that/since: sinceG3754
- I am tormentedὀδυνάωodunaō · be anguishedG3600
- inἐνen · in/on/amongG1722
- thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- flameφλόξphlox · flameG5395
Cross-references for Luke 16:24
- Luke 16:30And he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’
- Luke 3:8Therefore bear fruits worthy of repentance, and do not begin to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones.
- Matthew 3:9and do not think to say to yourselves, ‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones.
- John 8:33They answered Him, “We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free’?”
- Romans 4:12and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.
- Romans 9:7nor are they all children because they are the seed of Abraham; but, “In Isaac your seed shall be called.”
- 1 Samuel 28:16Then Samuel said: “So why do you ask me, seeing the Lord has departed from you and has become your enemy?
- Isaiah 27:11When its boughs are withered, they will be broken off; The women come and set them on fire. For it is a people of no understanding; Therefore He who made them will not have mercy on them, And He who formed them will show them no favor.
- James 2:13For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.
- Isaiah 41:17“The poor and needy seek water, but there is none, Their tongues fail for thirst. I, the Lord, will hear them; I, the God of Israel, will not forsake them.
- Isaiah 65:13Therefore thus says the Lord God: “Behold, My servants shall eat, But you shall be hungry; Behold, My servants shall drink, But you shall be thirsty; Behold, My servants shall rejoice, But you shall be ashamed;
- John 4:10Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”
- John 7:37On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink.
- Revelation 7:16They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat;
- Revelation 22:1And he showed me a pure river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb.
- Zechariah 14:12And this shall be the plague with which the Lord will strike all the people who fought against Jerusalem: Their flesh shall dissolve while they stand on their feet, Their eyes shall dissolve in their sockets, And their tongues shall dissolve in their mouths.
Commentaries on Luke 16:24
- Barnes’ Notes on the Bible · v. 24Father Abraham - The Jews considered it a signal honor that Abraham was their “father” - that is, that they were “descendants” from him. Though this man was now in misery, yet he seems not to have abandoned the idea of his relation to the father of the faithful. The Jews supposed that departed spirits might know and converse with each other. See Lightfoot on this place. Our Saviour speaks in conformity with that prevailing opinion; and as it was not easy…Read the comment
- Matthew Henry Concise Commentary · v. 19-31Verses 19-31 Here the spiritual things are represented, in a description of the different state of good and bad, in this world and in the other. We are not told that the rich man got his estate by fraud, or oppression; but Christ shows, that a man may have a great deal of the wealth, pomp, and pleasure of this world, yet perish for ever under God's wrath and curse. The sin of this rich man was his providing for himself only. Here is a godly man, and one…Read the comment
- Tyndale Open Study Notes · v. 24send Lazarus: Ironically, the man was still treating Lazarus as a lowly servant. I am in agony in this fire: See Matthew 25:41; Revelation 20:10, 14–15.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2424. Father Abraham--a well-founded, but unavailing, claim of natural descent (Lu 3:8; Joh 8:37). mercy on me--who never showed any (Jas 2:3). send Lazarus--the pining victim of his merciless neglect. that he may--take me hence? No; that he dares not to ask. dip ... tongue--that is the least conceivable and the most momentary abatement of his torment; that is all. But even this he is told is (1) unreasonable.Read the comment
Topics related to Luke 16:24
In the dictionaries
Commentaries on Luke 16
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New King James Version — © 1982 Thomas Nelson, Inc
Commentaries