Romans 10:12

Romans 10:12 in other versions

• King James Version (KJV)For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
• New International Version (NIV)For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him,
• English Standard Version (ESV)For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.
• New King James Version (NKJV)For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.

Context of Romans 10:12

10for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. 11For the Scripture says, “Whoever believes in Him will not be disappointed.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; 13for “Whoever will call on the name of the Lord will be saved.” 14How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher?

Romans 10:12 word by word

οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος· ὁ γὰρ αὐτὸς κύριος πάντων πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν.Read the interlinear

• there is noοὐou · noG3756
• distinctionδιαστολήdiastolē · distinctionG1293
• between JewἸουδαῖοςIoudaios · JewG2453
• and GreekἝλλην=ἝλληνHellēn · Greek, GentileG1672
• for the sameαὐτόςautos · it/s/heG846
• Lordκύριοςkurios · lord: GodG2962
• allπᾶςpas · allG3956
• aboundingπλουτέωplouteō · be richG4147
• who callἐπικαλέωepikaleomai · to call (on)/nameG1941

Cross-references for Romans 10:12

• Romans 3:22even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction;
• Romans 4:11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,
• Romans 9:24even us, whom He also called, not from among Jews only, but also from among Gentiles.
• Acts 10:34Opening his mouth, Peter said: “I most certainly understand now that God is not one to show partiality,
• Acts 15:8And God, who knows the heart, testified to them giving them the Holy Spirit, just as He also did to us;
• Galatians 3:28There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
• Ephesians 2:18for through Him we both have our access in one Spirit to the Father.
• Ephesians 3:6to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel,
• Colossians 3:11a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.
• Romans 14:9For to this end Christ died and lived again, that He might be Lord both of the dead and of the living.
• Romans 15:12Again Isaiah says, “There shall come the root of Jesse, And He who arises to rule over the Gentiles, In Him shall the Gentiles hope.”
• Acts 10:36The word which He sent to the sons of Israel, preaching peace through Jesus Christ (He is Lord of all)--
• 1 Corinthians 15:47The first man is from the earth, earthy; the second man is from heaven.
• Philippians 2:11and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.
• 1 Timothy 2:5For there is one God, and one mediator also between God and men, the man Christ Jesus,
• Revelation 17:14These will wage war against the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings, and those who are with Him are the called and chosen and faithful.”

Commentaries on Romans 10:12

• Adam Clarke Bible Commentary · v. 12For there is no difference between the Jew and the Greek - All are equally welcome to this salvation. Here the Jew has no exclusive privilege; and from this the Greek is not rejected. One simple way of being saved is proposed to all, viz. faith in the Lord Jesus Christ; because he is the same Lord who has made all and governs all, and is rich in mercy to all that call upon him.Read the comment
• Barnes’ Notes on the Bible · v. 12For there is no difference - In the previous verse Paul had quoted a passage from Isaiah 28:16, which says that “everyone” (Greek, ͂ pas) that believeth shall not be ashamed; that is, everyone of every nation and kindred. This implies that it was not to be confined to the Jews. This thought he now further illustrates and confirms by expressly declaring that there is no difference between the Jew and the Greek. This doctrine it was one main design of the…Read the comment
• Matthew Henry Concise Commentary · v. 12-17Verses 12-17 There is not one God to the Jews, more kind, and another to the Gentiles, who is less kind; the Lord is a Father to all men. The promise is the same to all, who call on the name of the Lord Jesus as the Son of God, as God manifest in the flesh. All believers thus call upon the Lord Jesus, and none else will do so humbly or sincerely. But how should any call on the Lord Jesus, the Divine Saviour, who had not heard of him? And what is the life…Read the comment
• Tyndale Open Study Notes · v. 1-21n this section, Paul addresses a serious question. Many Jews did not believe in Jesus. If God had promised salvation to Israel, how could Jesus truly fulfill God’s plan when so few Jews believed (9:1–5)? In response, Paul uses the Old Testament to show that God always planned to save only a remnant, that is, a smaller group within Israel (9:6–29). Paul also explains that many Jews did not accept Christ because they refused to trust in him (9:30–10:21)…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 11-1311-13. For the scripture saith--in Is 28:16, a glorious Messianic passage. Whosoever believeth on him shall not be ashamed--Here, as in Ro 9:33, the quotation is from the Septuagint, which renders those words of the original, "shall not make haste" (that is, fly for escape, as from conscious danger), "shall not be put to shame," which comes to the same thing.Read the comment

Topics related to Romans 10:12

• God Continued...
• Greece
• Jesus Continued
• Jesus, the Christ
• Justification
• Penitent
• Prayer
• Religion
• Respect of Persons
• Righteous
• Salvation

In the dictionaries

• Greek
• Greek, Grecian, Hellenist
• Call
• Confession
• Difference
• Establish
• Faith
• Provoke
• Rich
• Zeal

Commentaries on Romans 10

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings