Romans 10:12

Romans 10:12 in other versions

• King James Version (KJV)For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
• New International Version (NIV)For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him,
• English Standard Version (ESV)For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.
• New King James Version (NKJV)For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.

Context of Romans 10:12

10For with the heart it is believed for righteousness, and with the mouth it is confessed for salvation. 11For the Scripture says, “Whoever trusts in Him will not be put to shame.” For there is no distinction between Jew and Greek, for the same Lord is Lord of all—richly generous to all who call on Him. 13For “Everyone who calls upon the name of Adonai shall be saved.” 14How then shall they call on the One in whom they have not trusted? And how shall they trust in the One they have not heard of? And how shall they hear without someone proclaiming?

Romans 10:12 word by word

οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος· ὁ γὰρ αὐτὸς κύριος πάντων πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν.Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Forγάρgar · forG1063
• there isεἰμίeimi · to beG1510
• noοὐou · noG3756
• differenceδιαστολήdiastolē · distinctionG1293
• betweenτεte · and/bothG5037
• the JewἸουδαῖοςIoudaios · JewG2453
• andκαίkai · andG2532
• the GreekἝλλην=ἝλληνHellēn · Greek, GentileG1672
• theκύριοςkurios · lord: GodG2962
• sameαὐτόςautos · it/s/heG846
• Lordκύριοςkurios · lord: GodG2962
• over allπᾶςpas · allG3956
• is richπλουτέωplouteō · be richG4147
• untoεἰςeis · towardG1519
• that call uponἐπικαλέωepikaleomai · to call (on)/nameG1941

Cross-references for Romans 10:12

• Romans 3:22namely, the righteousness of God through putting trust in Messiah Yeshua, to all who keep on trusting. For there is no distinction,
• Romans 4:11And he received the sign of circumcision as a seal of the righteousness of the trust he had while he was uncircumcised, so he might be the father of all who are trusting while uncircumcised—that righteousness might be credited to them as well.
• Romans 9:24Even us He called—not only from the Jewish people, but also from the Gentiles—
• Acts 10:34Then Peter opened his mouth and said, “I truly understand that God is not one to show favoritism,
• Acts 15:8And God, who knows the heart, testified to them by giving them the Ruach ha-Kodesh—just as He also did for us.
• Galatians 3:28There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female—for you are all one in Messiah Yeshua.
• Ephesians 2:18for through Him we both have access to the Father by the same Ruach.
• Ephesians 3:6This mystery is that the Gentiles are joint heirs and fellow members of the same body and co-sharers of the promise in Messiah Yeshua through the Good News.
• Colossians 3:11Here there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, savage, slave and free; but Messiah is all, and in all.
• Romans 14:9For this reason Messiah died and lived again, so that He might be Lord of both the dead and the living.
• Romans 15:12And again, Isaiah says, “There shall be a shoot of Jesse; and the One who arises to rule the Gentiles, in Him shall the Gentiles hope.”
• Acts 10:36You know the message He sent to Bnei-Yisrael, proclaiming shalom through Messiah Yeshua—He is Lord of all.
• 1 Corinthians 15:47The first man is of the earth, made of dust; the second man is from heaven.
• Philippians 2:11and every tongue profess that Yeshua the Messiah is Lord— to the glory of God the Father.
• 1 Timothy 2:5For there is one God and there is one Mediator between God and men—a human, Messiah Yeshua,
• Revelation 17:14They will make war against the Lamb, and the Lamb will overcome them—because He is Lord of lords and King of kings, and those with Him are called and chosen and faithful.”

Commentaries on Romans 10:12

• Adam Clarke Bible Commentary · v. 12For there is no difference between the Jew and the Greek - All are equally welcome to this salvation. Here the Jew has no exclusive privilege; and from this the Greek is not rejected. One simple way of being saved is proposed to all, viz. faith in the Lord Jesus Christ; because he is the same Lord who has made all and governs all, and is rich in mercy to all that call upon him.Read the comment
• Barnes’ Notes on the Bible · v. 12For there is no difference - In the previous verse Paul had quoted a passage from Isaiah 28:16, which says that “everyone” (Greek, ͂ pas) that believeth shall not be ashamed; that is, everyone of every nation and kindred. This implies that it was not to be confined to the Jews. This thought he now further illustrates and confirms by expressly declaring that there is no difference between the Jew and the Greek. This doctrine it was one main design of the…Read the comment
• Matthew Henry Concise Commentary · v. 12-17Verses 12-17 There is not one God to the Jews, more kind, and another to the Gentiles, who is less kind; the Lord is a Father to all men. The promise is the same to all, who call on the name of the Lord Jesus as the Son of God, as God manifest in the flesh. All believers thus call upon the Lord Jesus, and none else will do so humbly or sincerely. But how should any call on the Lord Jesus, the Divine Saviour, who had not heard of him? And what is the life…Read the comment
• Tyndale Open Study Notes · v. 1-21n this section, Paul addresses a serious question. Many Jews did not believe in Jesus. If God had promised salvation to Israel, how could Jesus truly fulfill God’s plan when so few Jews believed (9:1–5)? In response, Paul uses the Old Testament to show that God always planned to save only a remnant, that is, a smaller group within Israel (9:6–29). Paul also explains that many Jews did not accept Christ because they refused to trust in him (9:30–10:21)…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 11-1311-13. For the scripture saith--in Is 28:16, a glorious Messianic passage. Whosoever believeth on him shall not be ashamed--Here, as in Ro 9:33, the quotation is from the Septuagint, which renders those words of the original, "shall not make haste" (that is, fly for escape, as from conscious danger), "shall not be put to shame," which comes to the same thing.Read the comment

Topics related to Romans 10:12

• God Continued...
• Greece
• Jesus Continued
• Jesus, the Christ
• Justification
• Penitent
• Prayer
• Religion
• Respect of Persons
• Righteous
• Salvation

In the dictionaries

• Greek
• Greek, Grecian, Hellenist
• Call
• Confession
• Difference
• Establish
• Faith
• Provoke
• Rich
• Zeal

Commentaries on Romans 10

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings