New American Standard Bible 2020
Romans 4:23
Romans 4:23 in other versions
- King James Version (KJV)Now it was not written for his sake alone, that it was imputed to him;
- New International Version (NIV)The words “it was credited to him” were written not for him alone,
- English Standard Version (ESV)But the words "it was counted to him" were not written for his sake alone,
- New King James Version (NKJV)Now it was not written for his sake alone that it was imputed to him,
Context of Romans 4:23
21and being fully assured that what God had promised, He was able also to perform. 22Therefore it was also credited to him as righteousness. Now not for his sake only was it written that it was credited to him, 24but for our sake also, to whom it will be credited, to us who believe in Him who raised Jesus our Lord from the dead, 25He who was delivered over because of our wrongdoings, and was raised because of our justification.
Read all of Romans 4Romans 4:23 word by word
Οὐκ ἐγράφη δὲ δι᾽ αὐτὸν μόνον ὅτι ἐλογίσθη αὐτῷ,Read the interlinear
Cross-references for Romans 4:23
- Romans 15:4For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope.
- 1 Corinthians 9:10Or is He speaking entirely for our sake? Yes, it was written for our sake, because the plowman ought to plow in hope, and the thresher to thresh in hope of sharing in the crops.
- 1 Corinthians 10:6Now these things happened as examples for us, so that we would not crave evil things as they indeed craved them.
- 2 Timothy 3:16All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness;
Commentaries on Romans 4:23
- Adam Clarke Bible Commentary · v. 23Now it was not written for his sake alone - The fact of Abraham's believing and receiving salvation through that faith is not recorded as a mere circumstance in the patriarch's life, intended to do him honor: see Romans 4:24.Read the comment
- Barnes’ Notes on the Bible · v. 23Now it was not written - The record of this extraordinary faith was not made on his account only; but it was made to show the way in which men may be regarded and treated as righteous by God. If Abraham was so regarded and treated, then, on the same principle, all others may be. God has but one mode of justifying people. Imputed - Reckoned; accounted. He was regarded and treated as the friend of God.Read the comment
- Matthew Henry Concise Commentary · v. 23-25Verses 23-25 The history of Abraham, and of his justification, was recorded to teach men of after-ages; those especially to whom the gospel was then made known. It is plain, that we are not justified by the merit of our own works, but by faith in Jesus Christ and his righteousness; which is the truth urged in this and the foregoing chapter, as the great spring and foundation of all comfort. Christ did meritoriously work our justification and salvation by…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 23-2523-25. Now, &c.--Here is the application of this whole argument about Abraham: These things were not recorded as mere historical facts, but as illustrations for all time of God's method of justification by faith.Read the comment
Topics related to Romans 4:23
In the dictionaries
Notes
- 1. Romans 4:23 Rom 15:4; 1 Cor 9:9f; 10:11; 2 Tim 3:16f ↩
Commentaries on Romans 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
Commentaries