Genesis 4:2

Genesis 4:2 in other versions

• King James Version (KJV)And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
• New International Version (NIV)Later she gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil.
• English Standard Version (ESV)And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground.
• New King James Version (NKJV)Then she bore again, this time his brother Abel. Now Abel was a keeper of sheep, but Cain was a tiller of the ground.

Context of Genesis 4:2

1Now the man had relations with his wife Eve, and she conceived and gave birth to Cain, and she said, “I have obtained a male child with the help of the Lord.” And again, she gave birth to his brother Abel. Now Abel was a keeper of flocks, but Cain was a cultivator of the ground. 3So it came about in the course of time that Cain brought an offering to the Lord from the fruit of the ground. 4Abel, on his part also brought an offering, from the firstborn of his flock and from their fat portions. And the Lord had regard for Abel and his offering;

Genesis 4:2 word by word

וַתֹּ֣סֶף לָלֶ֔דֶת אֶת־אָחִ֖יו אֶת־הָ֑בֶל וַֽיְהִי־הֶ֙בֶל֙ רֹ֣עֵה צֹ֔אן וְקַ֕יִן הָיָ֖ה עֹבֵ֥ד אֲדָמָֽה׃Read the interlinear

• And againיָסַףyâsaph · to add: againH3254
• she gaveיָלַדyâlad · to begetH3205
• to his brotherאָח'âch · brother: male-siblingH251
• Abelהֶ֫בֶלhebel · AbelH1893
• a keeperרָעָהrâ‛âh · to pastureH7462
• of flocksצֹאןtsô'n tse'ôn · flockH6629
• but Cainקַ֫יִןqayin · CainH7014
• was a cultivatorעָבַד‛âbad · to serve: labourH5647
• of the groundאֲדָמָה'ădâmâh · land: soilH127

Cross-references for Genesis 4:2

• Genesis 30:29But Jacob said to him, “You yourself know how I have served you and how your livestock have fared with me.
• Genesis 37:13And Israel said to Joseph, “Are your brothers not pasturing the flock in Shechem? Come, and I will send you to them.” And he said to him, “I will go.”
• Genesis 46:32and the men are shepherds, for they have been keepers of livestock; and they have brought their flocks and their herds and all that they have.’
• Genesis 47:3Then Pharaoh said to his brothers, “What is your occupation?” So they said to Pharaoh, “Your servants are shepherds, both we and our fathers.”
• Exodus 3:1Now Moses was pasturing the flock of his father-in-law Jethro, the priest of Midian; and he led the flock to the west side of the wilderness and came to Horeb, the mountain of God.
• Psalms 78:70He also chose His servant David And took him from the sheepfolds;
• Amos 7:15But the Lord took me from following the flock, and the Lord said to me, ‘Go prophesy to My people Israel.’
• Genesis 4:25Adam had relations with his wife again; and she gave birth to a son, and named him Seth, for, she said, “God has appointed me another child in place of Abel, because Cain killed him.”
• Psalms 127:3Behold, children are a gift of the Lord, The fruit of the womb is a reward.
• John 8:44You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he tells a lie, he speaks from his own nature, because he is a liar and the father of lies.
• 1 John 3:10By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother and sister.
• Genesis 3:23therefore the Lord God sent him out of the Garden of Eden, to cultivate the ground from which he was taken.
• Genesis 9:20Then Noah began farming and planted a vineyard.

Commentaries on Genesis 4:2

• Adam Clarke Bible Commentary · v. 2And she again bare his brother Abel - Literally, She added to bear (ללדת ותסף vattoseph laledeth ) his brother. From the very face of this account it appears evident that Cain and Abel were twins. In most cases where a subject of this kind is introduced in the Holy Scriptures, and the successive births of children of the same parents are noted, the acts of conceiving and bringing forth are mentioned in reference to each child; here it is not said that she…Read the comment
• Barnes’ Notes on the Bible · v. 1-16Verses 1-16 - Section IV - The Family of Adam - Cain and Abel 1. קין qayı̂n Qain (Cain), “spear-shaft,” and קנה qānah “set up, establish, gain, buy,” contain the biliteral root קן qan “set up, erect, gain.” The relations of root words are not confined to the narrow rules of our common etymology, but really extend to such instinctive usages as the unlettered speaker will invent or employ. A full examination of the Hebrew tongue leads to the conclusion…Read the comment
• Tyndale Open Study Notes · v. 2Cain's brother Abel: The name "Abel" may come from the Hebrew word habel, meaning "breath," "vapor," or "meaningless." This might hint at Abel's tragically short life (compare Ecclesiastes 1:2). Alternatively, it may come from the Akkadian word ablu, meaning "son."Read the comment
• Jamieson–Fausset–Brown Commentary · v. 22. Abel was a keeper of sheep--literally, "a feeder of a flock," which, in Oriental countries, always includes goats as well as sheep. Abel, though the younger, is mentioned first, probably on account of the pre-eminence of his religious character.Read the comment

Topics related to Genesis 4:2

• Abel
• Adam
• Agriculture
• Antediluvians
• Eve
• Shepherd

In the dictionaries

• Abel
• Cain
• Adam
• Agriculture
• Blood
• Call
• Cursed
• Fall
• Fat
• Hurt

Commentaries on Genesis 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings