Genesis 4:2

Genesis 4:2 in other versions

• King James Version (KJV)And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
• New International Version (NIV)Later she gave birth to his brother Abel. Now Abel kept flocks, and Cain worked the soil.
• English Standard Version (ESV)And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground.
• New King James Version (NKJV)Then she bore again, this time his brother Abel. Now Abel was a keeper of sheep, but Cain was a tiller of the ground.

Context of Genesis 4:2

1Now Adam had sexual relations with his wife, Eve, and she became pregnant. When she gave birth to Cain, she said, “With the Lord’s help, I have produced a man!” Later she gave birth to his brother and named him Abel. When they grew up, Abel became a shepherd, while Cain cultivated the ground. 3When it was time for the harvest, Cain presented some of his crops as a gift to the Lord. 4Abel also brought a gift—the best portions of the firstborn lambs from his flock. The Lord accepted Abel and his gift,

Genesis 4:2 word by word

וַתֹּ֣סֶף לָלֶ֔דֶת אֶת־אָחִ֖יו אֶת־הָ֑בֶל וַֽיְהִי־הֶ֙בֶל֙ רֹ֣עֵה צֹ֔אן וְקַ֕יִן הָיָ֖ה עֹבֵ֥ד אֲדָמָֽה׃Read the interlinear

Words taken from the KJV.

• And she againיָסַףyâsaph · to add: againH3254
• bareיָלַדyâlad · to begetH3205
• his brotherאָח'âch · brother: male-siblingH251
• Abelהֶ֫בֶלhebel · AbelH1893
• was a keeperרָעָהrâ‛âh · to pastureH7462
• of sheepצֹאןtsô'n tse'ôn · flockH6629
• but Cainקַ֫יִןqayin · CainH7014
• was a tillerעָבַד‛âbad · to serve: labourH5647
• of the groundאֲדָמָה'ădâmâh · land: soilH127

Cross-references for Genesis 4:2

• Genesis 30:29Jacob replied, “You know how hard I’ve worked for you, and how your flocks and herds have grown under my care.
• Genesis 37:13When they had been gone for some time, Jacob said to Joseph, “Your brothers are pasturing the sheep at Shechem. Get ready, and I will send you to them.” “I’m ready to go,” Joseph replied.
• Genesis 46:32These men are shepherds, and they raise livestock. They have brought with them their flocks and herds and everything they own.’”
• Genesis 47:3And Pharaoh asked the brothers, “What is your occupation?” They replied, “We, your servants, are shepherds, just like our ancestors.
• Exodus 3:1One day Moses was tending the flock of his father-in-law, Jethro, the priest of Midian. He led the flock far into the wilderness and came to Sinai, the mountain of God.
• Psalms 78:70He chose his servant David, calling him from the sheep pens.
• Amos 7:15But the Lord called me away from my flock and told me, ‘Go and prophesy to my people in Israel.’
• Genesis 4:25Adam had sexual relations with his wife again, and she gave birth to another son. She named him Seth, for she said, “God has granted me another son in place of Abel, whom Cain killed.”
• Psalms 127:3Children are a gift from the Lord; they are a reward from him.
• John 8:44For you are the children of your father the devil, and you love to do the evil things he does. He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies.
• 1 John 3:10So now we can tell who are children of God and who are children of the devil. Anyone who does not live righteously and does not love other believers does not belong to God.
• Genesis 3:23So the Lord God banished them from the Garden of Eden, and he sent Adam out to cultivate the ground from which he had been made.
• Genesis 9:20After the flood, Noah began to cultivate the ground, and he planted a vineyard.

Commentaries on Genesis 4:2

• Adam Clarke Bible Commentary · v. 2And she again bare his brother Abel - Literally, She added to bear (ללדת ותסף vattoseph laledeth ) his brother. From the very face of this account it appears evident that Cain and Abel were twins. In most cases where a subject of this kind is introduced in the Holy Scriptures, and the successive births of children of the same parents are noted, the acts of conceiving and bringing forth are mentioned in reference to each child; here it is not said that she…Read the comment
• Barnes’ Notes on the Bible · v. 1-16Verses 1-16 - Section IV - The Family of Adam - Cain and Abel 1. קין qayı̂n Qain (Cain), “spear-shaft,” and קנה qānah “set up, establish, gain, buy,” contain the biliteral root קן qan “set up, erect, gain.” The relations of root words are not confined to the narrow rules of our common etymology, but really extend to such instinctive usages as the unlettered speaker will invent or employ. A full examination of the Hebrew tongue leads to the conclusion…Read the comment
• Tyndale Open Study Notes · v. 2Cain's brother Abel: The name "Abel" may come from the Hebrew word habel, meaning "breath," "vapor," or "meaningless." This might hint at Abel's tragically short life (compare Ecclesiastes 1:2). Alternatively, it may come from the Akkadian word ablu, meaning "son."Read the comment
• Jamieson–Fausset–Brown Commentary · v. 22. Abel was a keeper of sheep--literally, "a feeder of a flock," which, in Oriental countries, always includes goats as well as sheep. Abel, though the younger, is mentioned first, probably on account of the pre-eminence of his religious character.Read the comment

Topics related to Genesis 4:2

• Abel
• Adam
• Agriculture
• Antediluvians
• Eve
• Shepherd

In the dictionaries

• Abel
• Cain
• Adam
• Agriculture
• Blood
• Call
• Cursed
• Fall
• Fat
• Hurt

Commentaries on Genesis 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings