EGW WritingsGenesis 4
Ellen G. White
Read Genesis 4 in the BibleGenesis 4:1-10
From Here to Forever
Two Classes in the Church
HF 30.2
The early Christians were indeed a peculiar people. Few in numbers, without wealth, position, or honorary titles, they were hated by the wicked, even as Abel was hated by Cain. See Genesis 4:1-10. From the days of Christ until now His faithful disciples have excited the hatred and opposition of those who love sin.Genesis 4:1-15
Patriarchs and Prophets
Chapter 5—Cain and Abel Tested
PP 71.1
Cain and Abel, the sons of Adam, differed widely in character. Abel had a spirit of loyalty to God; he saw justice and mercy in the Creator’s dealings with the fallen race, and gratefully accepted the hope of redemption. But Cain cherished feelings of rebellion, and murmured against God because of the curse pronounced upon the earth and upon the human race for Adam’s sin. He permitted his mind to run in the same channel that led to Satan’s fall—indulging the desire for self-exaltation and questioning the divine justice and authority.PP 71.2
These brothers were tested, as Adam had been tested before them, to prove whether they would believe and obey the word of God. They were acquainted with the provision made for the salvation of man, and understood the system of offerings which God had ordained. They knew that in these offerings they were to express faith in the Saviour whom the offerings typified, and at the same time to acknowledge their total dependence on Him for pardon; and they knew that by thus conforming to the divine plan for their redemption, they were giving proof of their obedience to the will of God. Without the shedding of blood there could be no remission of sin; and they were to show their faith in the blood of Christ as the promised atonement by offering the firstlings of the flock in sacrifice. Besides this, the first fruits of the earth were to be presented before the Lord as a thank offering.PP 71.3
The two brothers erected their altars alike, and each brought an offering. Abel presented a sacrifice from the flock, in accordance with the Lord’s directions. “And the Lord had respect unto Abel and to his offering.” Fire flashed from heaven and consumed the sacrifice. But Cain, disregarding the Lord’s direct and explicit command, presented only an offering of fruit. There was no token from heaven to show that it was accepted. Abel pleaded with his brother to approach God in the divinely prescribed way, but his entreaties only made Cain the more determined to follow his own will. As the eldest, he felt above being admonished by his brother, and despised his counsel.PP 72.1
Cain came before God with murmuring and infidelity in his heart in regard to the promised sacrifice and the necessity of the sacrificial offerings. His gift expressed no penitence for sin. He felt, as many now feel, that it would be an acknowledgment of weakness to follow the exact plan marked out by God, of trusting his salvation wholly to the atonement of the promised Saviour. He chose the course of self-dependence. He would come in his own merits. He would not bring the lamb, and mingle its blood with his offering, but would present his fruits, the products of his labor. He presented his offering as a favor done to God, through which he expected to secure the divine approval. Cain obeyed in building an altar, obeyed in bringing a sacrifice; but he rendered only a partial obedience. The essential part, the recognition of the need of a Redeemer, was left out.PP 72.2
So far as birth and religious instruction were concerned, these brothers were equal. Both were sinners, and both acknowledged the claims of God to reverence and worship. To outward appearance their religion was the same up to a certain point, but beyond this the difference between the two was great.PP 72.3
“By faith Abel offered unto God a more excellent sacrifice than Cain.” Hebrews 11:4. Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to the future sacrifice, Christ dying on the cross of Calvary; and trusting in the atonement that was there to be made, he had the witness that he was righteous, and his offering accepted.PP 72.4
Cain had the same opportunity of learning and accepting these truths as had Abel. He was not the victim of an arbitrary purpose. One brother was not elected to be accepted of God, and the other to be rejected. Abel chose faith and obedience; Cain, unbelief and rebellion. Here the whole matter rested.PP 72.5
Cain and Abel represent two classes that will exist in the world till the close of time. One class avail themselves of the appointed sacrifice for sin; the other venture to depend upon their own merits; theirs is a sacrifice without the virtue of divine mediation, and thus it is not able to bring man into favor with God. It is only through the merits of Jesus that our transgressions can be pardoned. Those who feel no need of the blood of Christ, who feel that without divine grace they can by their own works secure the approval of God, are making the same mistake as did Cain. If they do not accept the cleansing blood, they are under condemnation. There is no other provision made whereby they can be released from the thralldom of sin.PP 73.1
The class of worshipers who follow the example of Cain includes by far the greater portion of the world; for nearly every false religion has been based on the same principle—that man can depend upon his own efforts for salvation. It is claimed by some that the human race is in need, not of redemption, but of development—that it can refine, elevate, and regenerate itself. As Cain thought to secure the divine favor by an offering that lacked the blood of a sacrifice, so do these expect to exalt humanity to the divine standard, independent of the atonement. The history of Cain shows what must be the results. It shows what man will become apart from Christ. Humanity has no power to regenerate itself. It does not tend upward, toward the divine, but downward, toward the satanic. Christ is our only hope. “There is none other name under heaven given among men, whereby we must be saved.” “Neither is there salvation in any other.” Acts 4:12.PP 73.2
True faith, which relies wholly upon Christ, will be manifested by obedience to all the requirements of God. From Adam’s day to the present time the great controversy has been concerning obedience to God’s law. In all ages there have been those who claimed a right to the favor of God even while they were disregarding some of His commands. But the Scriptures declare that by works is “faith made perfect;” and that, without the works of obedience, faith “is dead.” James 2:22, 17. He that professes to know God, “and keepeth not His commandments, is a liar, and the truth is not in him.” 1 John 2:4.PP 73.3
When Cain saw that his offering was rejected, he was angry with the Lord and with Abel; he was angry that God did not accept man’s substitute in place of the sacrifice divinely ordained, and angry with his brother for choosing to obey God instead of joining in rebellion against Him. Notwithstanding Cain’s disregard of the divine command, God did not leave him to himself; but He condescended to reason with the man who had shown himself so unreasonable. And the Lord said unto Cain, “Why art thou wroth? and why is thy countenance fallen?” Through an angel messenger the divine warning was conveyed: “If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door.” The choice lay with Cain himself. If he would trust to the merits of the promised Saviour, and would obey God’s requirements, he would enjoy His favor. But should he persist in unbelief and transgression, he would have no ground for complaint because he was rejected by the Lord.PP 74.1
But instead of acknowledging his sin, Cain continued to complain of the injustice of God and to cherish jealousy and hatred of Abel. He angrily reproached his brother, and attempted to draw him into controversy concerning God’s dealings with them. In meekness, yet fearlessly and firmly, Abel defended the justice and goodness of God. He pointed out Cain’s error, and tried to convince him that the wrong was in himself. He pointed to the compassion of God in sparing the life of their parents when He might have punished them with instant death, and urged that God loved them, or He would not have given His Son, innocent and holy, to suffer the penalty which they had incurred. All this caused Cain’s anger to burn the hotter. Reason and conscience told him that Abel was in the right; but he was enraged that one who had been wont to heed his counsel should now presume to disagree with him, and that he could gain no sympathy in his rebellion. In the fury of his passion he slew his brother.PP 74.2
Cain hated and killed his brother, not for any wrong that Abel had done, but “because his own works were evil, and his brother’s righteous.” 1 John 3:12. So in all ages the wicked have hated those who were better than themselves. Abel’s life of obedience and unswerving faith was to Cain a perpetual reproof. “Everyone that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.” John 3:20. The brighter the heavenly light that is reflected from the character of God’s faithful servants, the more clearly the sins of the ungodly are revealed, and the more determined will be their efforts to destroy those who disturb their peace.PP 77.1
The murder of Abel was the first example of the enmity that God had declared would exist between the serpent and the seed of the woman—between Satan and his subjects and Christ and His followers. Through man’s sin, Satan had gained control of the human race, but Christ would enable them to cast off his yoke. Whenever, through faith in the Lamb of God, a soul renounces the service of sin, Satan’s wrath is kindled. The holy life of Abel testified against Satan’s claim that it is impossible for man to keep God’s law. When Cain, moved by the spirit of the wicked one, saw that he could not control Abel, he was so enraged that he destroyed his life. And wherever there are any who will stand in vindication of the righteousness of the law of God, the same spirit will be manifested against them. It is the spirit that through all the ages has set up the stake and kindled the burning pile for the disciples of Christ. But the cruelties heaped upon the follower of Jesus are instigated by Satan and his hosts because they cannot force him to submit to their control. It is the rage of a vanquished foe. Every martyr of Jesus has died a conqueror. Says the prophet, “They overcame him [“that old serpent, called the devil, and Satan”] by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.” Revelation 12:11, 9.PP 77.2
Cain the murderer was soon called to answer for his crime. “The Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?” Cain had gone so far in sin that he had lost a sense of the continual presence of God and of His greatness and omniscience. So he resorted to falsehood to conceal his guilt.PP 77.3
Again the Lord said to Cain, “What hast thou done? The voice of thy brother’s blood crieth unto Me from the ground.” God had given Cain an opportunity to confess his sin. He had had time to reflect. He knew the enormity of the deed he had done, and of the falsehood he had uttered to conceal it; but he was rebellious still, and sentence was no longer deferred. The divine voice that had been heard in entreaty and admonition pronounced the terrible words: “And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand. When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.”PP 78.1
Notwithstanding that Cain had by his crimes merited the sentence of death, a merciful Creator still spared his life, and granted him opportunity for repentance. But Cain lived only to harden his heart, to encourage rebellion against the divine authority, and to become the head of a line of bold, abandoned sinners. This one apostate, led on by Satan, became a tempter to others; and his example and influence exerted their demoralizing power, until the earth became so corrupt and filled with violence as to call for its destruction.PP 78.2
In sparing the life of the first murderer, God presented before the whole universe a lesson bearing upon the great controversy. The dark history of Cain and his descendants was an illustration of what would have been the result of permitting the sinner to live on forever, to carry out his rebellion against God. The forbearance of God only rendered the wicked more bold and defiant in their iniquity. Fifteen centuries after the sentence pronounced upon Cain, the universe witnessed the fruition of his influence and example, in the crime and pollution that flooded the earth. It was made manifest that the sentence of death pronounced upon the fallen race for the transgression of God’s law was both just and merciful. The longer men lived in sin, the more abandoned they became. The divine sentence cutting short a career of unbridled iniquity, and freeing the world from the influence of those who had become hardened in rebellion, was a blessing rather than a curse.PP 78.3
Satan is constantly at work, with intense energy and under a thousand disguises, to misrepresent the character and government of God. With extensive, well-organized plans and marvelous power, he is working to hold the inhabitants of the world under his deceptions. God, the One infinite and all-wise, sees the end from the beginning, and in dealing with evil His plans were far-reaching and comprehensive. It was His purpose, not merely to put down the rebellion, but to demonstrate to all the universe the nature of the rebellion. God’s plan was unfolding, showing both His justice and His mercy, and fully vindicating His wisdom and righteousness in His dealings with evil.PP 78.4
The holy inhabitants of other worlds were watching with the deepest interest the events taking place on the earth. In the condition of the world that existed before the Flood they saw illustrated the results of the administration which Lucifer had endeavored to establish in heaven, in rejecting the authority of Christ and casting aside the law of God. In those high-handed sinners of the antediluvian world they saw the subjects over whom Satan held sway. The thoughts of men’s hearts were only evil continually. Genesis 6:5. Every emotion, every impulse and imagination, was at war with the divine principles of purity and peace and love. It was an example of the awful depravity resulting from Satan’s policy to remove from God’s creatures the restraint of His holy law.PP 79.1
By the facts unfolded in the progress of the great controversy, God will demonstrate the principles of His rules of government, which have been falsified by Satan and by all whom he has deceived. His justice will finally be acknowledged by the whole world, though the acknowledgment will be made too late to save the rebellious. God carries with Him the sympathy and approval of the whole universe as step by step His great plan advances to its complete fulfillment. He will carry it with Him in the final eradication of rebellion. It will be seen that all who have forsaken the divine precepts have placed themselves on the side of Satan, in warfare against Christ. When the prince of this world shall be judged, and all who have united with him shall share his fate, the whole universe as witnesses to the sentence will declare, “Just and true are Thy ways, Thou King of saints.” Revelation 15:3.The Story of Redemption
Chapter 6—Cain and Abel and Their Offerings
SR 52.1
Cain and Abel, the sons of Adam, were very unlike in character. Abel feared God. Cain cherished rebellious feelings and murmured against God because of the curse pronounced upon Adam and because the ground was cursed for his sin. These brothers had been instructed in regard to the provision made for the salvation of the human race. They were required to carry out a system of humble obedience, showing their reverence for God and their faith and dependence upon the promised Redeemer, by slaying the firstlings of the flock and solemnly presenting them with the blood as a burnt offering to God. This sacrifice would lead them to continually keep in mind their sin and the Redeemer to come, who was to be the great sacrifice for man.SR 52.2
Cain brought his offering unto the Lord with murmuring and infidelity in his heart in regard to the promised Sacrifice. He was unwilling to strictly follow the plan of obedience and procure a lamb and offer it with the fruit of the ground. He merely took of the ground and disregarded the requirement of God. God had made known to Adam that without shedding of blood there could be no remission of sin. Cain was not particular to bring even the best of the fruits. Abel advised his brother not to come before the Lord without the blood of sacrifice. Cain, being the eldest, would not listen to his brother. He despised his counsel, and with doubt and murmuring in regard to the necessity of the ceremonial offerings, he presented his offering. But God did not accept it.SR 53.1
Abel brought of the firstlings of his flock and of the fat, as God had commanded; and in full faith of the Messiah to come, and with humble reverence, he presented the offering. God had respect unto his offering. A light flashes from heaven and consumes the offering of Abel. Cain sees no manifestation that his is accepted. He is angry with the Lord and with his brother. God condescends to send an angel to Cain to converse with him.SR 53.2
The angel inquires of him the reason of his anger, and informs him that if he does well and follows the directions God has given, He will accept him and respect his offering. But if he will not humbly submit to God’s arrangements, and believe and obey Him, He cannot accept his offering. The angel tells Cain that it was no injustice on the part of God, or partiality shown to Abel, but that it was on account of his own sin and disobedience of God’s express command that He could not respect his offering—and if he would do well he would be accepted of God, and his brother should listen to him, and he should take the lead, because he was the eldest.SR 53.3
But even after being thus faithfully instructed, Cain did not repent. Instead of censuring and abhorring himself for his unbelief, he still complains of the injustice and partiality of God. And in his jealousy and hatred he contends with Abel and reproaches him. Abel meekly points out his brother’s error and shows him that the wrong is in himself. But Cain hates his brother from the moment that God manifests to him the tokens of His acceptance. His brother Abel seeks to appease his wrath by contending for the compassion of God in saving the lives of their parents when He might have brought upon them immediate death. He tells Cain that God loves them, or He would not have given His Son, innocent and holy, to suffer the wrath which man, by his disobedience, deserves to suffer.SR 54.1
While Abel justifies the plan of God, Cain becomes enraged, and his anger increases and burns against Abel until in his rage he slays him. God inquires of Cain for his brother, and Cain utters a guilty falsehood: “I know not: am I my brother’s keeper?” God informs Cain that He knew in regard to his sin—that He was acquainted with his every act, and even the thoughts of his heart, and says to him, “Thy brother’s blood crieth unto me from the ground. And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand; when thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.”SR 54.2
The curse upon the ground at first had been felt but lightly; but now a double curse rested upon it. Cain and Abel represent the two classes, the righteous and the wicked, the believers and unbelievers, which should exist from the fall of man to the second coming of Christ. Cain’s slaying his brother Abel represents the wicked who will be envious of the righteous and will hate them because they are better than themselves. They will be jealous of the righteous and will persecute and put them to death because their right-doing condemns their sinful course.SR 55.1
Adam’s life was one of sorrow, humility, and continual repentance. As he taught his children and grandchildren the fear of the Lord, he was often bitterly reproached for his sin which resulted in so much misery upon his posterity. When he left the beautiful Eden, the thought that he must die thrilled him with horror. He looked upon death as a dreadful calamity. He was first made acquainted with the dreadful reality of death in the human family by his own son Cain slaying his brother Abel. Filled with the bitterest remorse for his own transgression, and deprived of his son Abel, and looking upon Cain as his murderer, and knowing the curse God pronounced upon him, bowed down Adam’s heart with grief. Most bitterly did he reproach himself for his first great transgression. He entreated pardon from God through the promised Sacrifice. Deeply had he felt the wrath of God for his crime committed in Paradise. He witnessed the general corruption which afterward finally provoked God to destroy the inhabitants of the earth by a flood. The sentence of death pronounced upon him by his Maker, which at first appeared so terrible to him, after he had lived some hundreds of years, looked just and merciful in God, to bring to an end a miserable life.SR 55.2
As Adam witnessed the first signs of decaying nature in the falling leaf and in the drooping flowers, he mourned more deeply than men now mourn over their dead. The drooping flowers were not so deep a cause of grief, because more tender and delicate; but the tall, noble, sturdy trees to cast off their leaves, to decay, presented before him the general dissolution of beautiful nature, which God had created for the special benefit of man.SR 55.3
To his children and to their children, to the ninth generation, he delineated the perfections of his Eden home, and also his fall and its dreadful results, and the load of grief brought upon him on account of the rupture in his family which ended in the death of Abel. He related to them the sufferings God had brought him through to teach him the necessity of strictly adhering to His law. He declared to them that sin would be punished in whatever form it existed. He entreated them to obey God, who would deal mercifully with them if they should love and fear Him.SR 56.1
Angels held communication with Adam after his fall, and informed him of the plan of salvation, and that the human race was not beyond redemption. Although fearful separation had taken place between God and man, yet provision had been made through the offering of His beloved Son by which man might be saved. But their only hope was through a life of humble repentance and faith in the provision made. All those who could thus accept Christ as their only Saviour, should be again brought into favor with God through the merits of His Son.From Eternity Past
Chapter 5—The First Murderer and His Victim
EP 37.1
Cain and Abel, the sons of Adam, differed widely in character. Abel saw justice and mercy in the Creator’s dealings with the fallen race and gratefully accepted the hope of redemption. But Cain permitted his mind to run in the same channel that led to Satan’s fall—questioning the divine justice and authority.EP 37.2
These brothers were tested to prove whether they would believe and obey the word of God. They understood the system of offerings which God had ordained. They knew they were to express faith in the Saviour whom the offerings typified, and at the same time to acknowledge total dependence on Him for pardon. Without the shedding of blood, there could be no remission of sin. They were to show their faith in the blood of Christ as the promised atonement by offering the firstlings of the flock in sacrifice.EP 37.3
The two brothers erected their altars alike, and each brought an offering. Abel presented a sacrifice from the flock. “And the Lord had respect unto Abel and to his offering.” Genesis 4:4. Fire flashed from heaven and consumed the sacrifice. But Cain, disregarding the Lord’s direct command, presented only an offering of fruit. There was no token from heaven to show it was accepted. Abel pleaded with his brother to approach God in the divinely prescribed way, but his entreaties made Cain the more determined to follow his own will. As the eldest, he despised his counsel.EP 37.4
Cain came before God with murmuring in his heart. His gift expressed no penitence, for it would be an acknowledgment of weakness to follow the exact plan marked out by God, of trusting his salvation wholly to the atonement of the promised Saviour. He would come in his own merits. He would not bring the lamb and mingle its blood with his offering, but would present his fruits, the products of his labor, as a favor done to God. Cain obeyed in building an altar, obeyed in bringing a sacrifice, but rendered only partial obedience. Recognition of the need of a Redeemer was left out.EP 38.1
These brothers were both sinners, and both acknowledged the claims of God to reverence and worship. To outward appearance their religion was the same up to a certain point, but beyond this the difference was great.EP 38.3
Cain had the same opportunity of accepting these truths as had Abel. One brother was not elected to be accepted of God and the other rejected. Abel chose faith and obedience; Cain, unbelief and rebellion.EP 38.4
Cain and Abel represent two classes that will exist till the close of time. One avail themselves of the appointed sacrifice for sin; the other depend upon their own merits. Those who feel no need of the blood of Christ, who feel that they can by their own works secure the approval of God, are making the same mistake as did Cain.EP 39.2
When Cain saw that his offering was rejected, he was angry that God did not accept man’s substitute in place of the sacrifice divinely ordained, and angry with his brother for choosing to obey God instead of joining in rebellion against Him.EP 39.3
God did not leave him to himself, but condescended to reason with the man who had shown himself so unreasonable. “Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door.” If he would trust to the merits of the promised Saviour and obey God’s requirements, he would enjoy His favor. But should he persist in unbelief and transgression, he would have no ground for complaint because he was rejected by the Lord.EP 39.4
Instead of acknowledging his sin, Cain continued to complain of the injustice of God and to cherish jealousy and hatred of Abel. In meekness, yet firmly, Abel defended the justice and goodness of God. He pointed out Cain’s error and tried to convince him that the wrong was in himself. He pointed to the compassion of God in sparing the life of their parents when He might have punished them with instant death, and urged that God loved them or He would not have given His Son, innocent and holy, to suffer the penalty which they had incurred. All this caused Cain’s anger to burn the hotter. Reason and conscience told him that Abel was in the right, but he was enraged that he could gain no sympathy in his rebellion. In fury he slew his brother.EP 40.3
Cain the murderer was soon called to answer for his crime. “The Lord said unto Cain, Where is Abel thy brother? And he said, I know not: am I my brother’s keeper?” He resorted to falsehood to conceal his guilt.EP 40.4
Again the Lord said to Cain, “What hast thou done? The voice of thy brother’s blood crieth unto me from the ground.” Cain had had time to reflect. He knew the enormity of the deed he had done and the falsehood he had uttered to conceal it; but he was rebellious still, and sentence was no longer deferred. The divine voice pronounced the terrible words: “And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand. When thou tillest the ground, it shall not henceforth yield unto thee her strength. A fugitive and a vagabond shalt thou be in the earth.”EP 41.1
A merciful Creator still spared his life and granted him opportunity for repentance. But Cain lived only to harden his heart, to encourage rebellion against divine authority, and to be the head of a line of bold sinners. His influence exerted demoralizing power until the earth became so corrupt and filled with violence as to call for its destruction.EP 41.2
The dark history of Cain and his descendants was an illustration of what would have been the result of permitting the sinner to live on forever, to carry out his rebellion against God. The forbearance of God only rendered the wicked more bold and defiant. Fifteen centuries after the sentence pronounced upon Cain, crime and pollution flooded the earth. It was made manifest that the sentence of death on the fallen race was just and merciful. The longer men lived in sin, the more abandoned they became.EP 41.3
Satan is constantly at work to misrepresent the character and government of God and to hold the inhabitants of the world under his deception. God sees the end from the beginning. His plans were far-reaching and comprehensive, not merely to put down the rebellion, but to demonstrate to all the universe its nature, fully vindicating His wisdom and righteousness in His dealings with evil.From Eternity Past
The Great Difference Between Cain and Abel
EP 38.2
“By faith Abel offered unto God a more excellent sacrifice than Cain.” Hebrews 11:4. Abel saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and God. He brought the slain victim, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to Christ dying on the cross. Trusting in the atonement there to be made, he had the witness that he was righteous and his offering accepted.EP 38.5
Nearly every false religion has been based on the same principle—that man can depend upon his own efforts for salvation. It is claimed by some that the human race can refine, elevate, and regenerate itself. As Cain thought to secure divine favor by an offering that lacked the blood of a sacrifice, so do these expect to exalt humanity to the divine standard, independent of the atonement. The history of Cain shows that humanity does not tend upward toward the divine, but downward toward the satanic. Christ is our only hope. See Acts 4:12.EP 39.1
True faith will be manifested by obedience to all the requirements of God. From Adam’s day to the present the great controversy has been concerning obedience to God’s law. In all ages there have been those who claimed a right to the favor of God while disregarding some of His commands. But by works is “faith made perfect,” and without the works of obedience, faith “is dead.” James 2:22, 17. He who professes to know God “and keepeth not His commandments, is a liar, and the truth is not in him.” 1 John 2:4.EP 40.1
So in all ages the wicked have hated those who were better than themselves. “Every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.” John 3:20.EP 40.2
The murder of Abel was the first example of the enmity between the serpent and the seed of the woman—between Satan and his subjects and Christ and His followers. Whenever through faith in the Lamb of God a soul renounces the service of sin, Satan’s wrath is kindled. The holy life of Abel testified against Satan’s claim that it is impossible for man to keep God’s law. When Cain saw that he could not control Abel, he was so enraged that he destroyed his life. And wherever any stand in vindication of the law of God, the same spirit will be manifested. But every martyr of Jesus has died a conqueror. See Revelation 12:9, 11.From Eternity Past
The Punishment of Cain
EP 41.4
The inhabitants of other worlds were watching with the deepest interest the condition of the world before the flood. They saw the results of the administration which Lucifer had endeavored to establish in heaven in casting aside the law of God. The thoughts of men’s hearts were only evil continually (Genesis 6:5), at war with the divine principles of purity, peace, and love. It was an example of awful depravity.EP 41.5
By the facts unfolded in the great controversy God carries with Him the sympathy of the whole universe as step by step His great plan advances to its fulfillment in the final eradication of rebellion. It will be seen that all who have forsaken the divine precepts have placed themselves on the side of Satan, in warfare against Christ. When the prince of this world shall be judged, and all who have united with him shall share his fate, the whole universe will declare, “Just and true are Thy ways, Thou King of saints.” Revelation 15:3.Genesis 4:1-26
Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 47, 1886
4LtMs, Lt 47, 1886, par. 13
The counsels are of God, and His Word was not given in a few days on a high-pressure plan. It took a long space of time to bring out the Bible history. Under the inspiration of the Spirit of God, a chapter was written, a psalm was composed, a proverb penned, a vision from God recorded, and so down through the ages the will and purposes of God were brought out. About fifteen hundred years were occupied from the time Moses began to write the book of Genesis down to the completion of the Revelation by the beloved John. God would not have us so excitable, in such a hurry; and yet there are some who need to be taught diligence.Letters and Manuscripts — Volume 12 (1897)
Ms 69, 1897
12LtMs, Ms 69, 1897, par. 15
Our youth must have well-conducted schools, where they can gain an all-round education. From Genesis to Revelation the gospel shines forth with no uncertain light. From the time when God talked with Adam and Eve in Eden, giving them heavenly instruction, the light has continued to shine down through the ages. Christ appeared to His servant John, and gave him a revelation of the closing events of this earth’s history.Letters and Manuscripts — Volume 12 (1897)
Lt 98a, 1897
12LtMs, Lt 98a, 1897, par. 49
All who join the ranks of Sabbathkeepers should become diligent Bible students, that they may know the pillars and ground work of the truth. They should study prophetic history, which has brought us down point by point to where we are at the present time. This is God’s plan for our school. Young men should attend who desire to become educated for any line of work, who have capabilities and see the necessity of learning more and still more where we stand today in prophetic history, uniting link after link in the prophetic chain, even from Genesis to Revelation. Christ is the Alpha, the first link, and the Omega, the last link, of the gospel chain, which is welded in Revelation. These young men will not have fixed habits of wrong, or defects in disposition and character that will make them inflexible.Letters and Manuscripts — Volume 13 (1898)
Ms 54, 1898
13LtMs, Ms 54, 1898, par. 8
Perfection of character is required by God, and this is kept before us in His Word from Genesis to Revelation. “When Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.” [Genesis 17:1.] To Israel God said, “I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy for I am holy. ... For I am the Lord your God that bringeth you out of the land of Egypt, to by your God: ye shall therefore be holy, for I am holy.” “And the Lord spake unto Moses saying, Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy, for I the Lord your God am holy. Ye shall fear every man his mother and his father, and keep my sabbaths: I am the Lord your God.” [Leviticus 11:44, 45; 19:1-3.]Letters and Manuscripts — Volume 13 (1898)
Ms 117, 1898
13LtMs, Ms 117, 1898, par. 12
The uneducated heathen then learns his lessons through nature, and through his own necessities; and, dissatisfied with darkness, he is reaching out for light, searching for God in the first great cause. There is recorded in Genesis various ways in which God speaks to the heathen. But the contrast between the revelation of God in Genesis and the ideas of the heathen is striking. Pagan philosophers, many of them, had a knowledge of God which was pure, but degeneracy, the worship of created things, began to obscure this knowledge. The handiwork of God in the natural world, the sun, the moon, the stars, were worshipped.Letters and Manuscripts — Volume 14 (1899)
Ms 12, 1899
14LtMs, Ms 12, 1899, par. 2
The Word of God is to be the great lesson book in all our schools. From Genesis to Revelation it is full of instruction in practical godliness.Letters and Manuscripts — Volume 14 (1899)
Ms 85, 1899
14LtMs, Ms 85, 1899, par. 12
The history of the world from the beginning is contained in Genesis. There it is revealed that all nations who forget God and discard His way and His sign of obedience, which distinguishes between the just and the unjust, the righteous and the wicked, the saved and the unsaved, will be destroyed. The first books of the Bible, which trace down the history of nations, including the destruction of the old world, show the overruling providence of God, which from generation to generation has provided for the education of a chosen people. The plainly written Word in regard to the just and the unjust is a living testimony in regard to those whom the Lord will sanctify. None who live in disobedience can receive His blessing. Only those who are obedient can receive this.Letters and Manuscripts — Volume 14 (1899)
Ms 153, 1899
14LtMs, Ms 153, 1899, par. 32
We cannot know God and Jesus Christ until we search the Scriptures, beginning with Genesis. In this Word we find out why it was necessary for Christ to leave His high command in heaven, to separate Himself from the angelic family, laying off His royal robe and kingly crown, and clothe His divinity with humanity. For our sake He became poor, that by His poverty He might make many rich, securing for them eternal riches. That He might work in our behalf, He came to live among fallen humanity, in a world marred by sin and misery.Letters and Manuscripts — Volume 15 (1900)
Ms 68, 1900
15LtMs, Ms 68, 1900, par. 15
The whole gospel from Genesis to Revelation is the means appointed and specified of God through which to reveal His will to the people, and it is to be appreciated, respected, and heeded.Letters and Manuscripts — Volume 16 (1901)
Ms 110, 1901
16LtMs, Ms 110, 1901, par. 6
While they were talking thus of their crucified and buried Lord, “Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?” [Luke 24:15-17.] “Have ye not heard,” they answered, “that the prophet mighty in deed and word has been taken and crucified by cruel hands, and is now buried?” Beginning at Genesis, the Stranger told them what had been prophesied from the first concerning Jesus. While He was comforting their hearts, they came to the house where they lived, and invited their Companion to come in. He acted as though He were going further, but they constrained Him to tarry with them.Letters and Manuscripts — Volume 16 (1901)
Ms 70, 1901
16LtMs, Ms 70, 1901, par. 9
The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the Word of God, from Genesis to Revelation, must be studied in the light which streams from the cross of Calvary, and in connection with the wondrous, central truth of the Saviour’s atonement. Those who study the Redeemer’s wonderful sacrifice grow in grace and knowledge.Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 47a, 1886
4LtMs, Lt 47a, 1886, par. 14
The Lord would not have us be so excitable, in such a hurry. The counsels of God in His Word were not given in a few days, on the high-pressure plan. It took a long period of time to bring out the Bible history. Under the inspiration of the Spirit of God, a chapter was written, a psalm composed, a proverb penned, a vision recorded, and so down through the ages the will and purposes of God were brought out. About fifteen hundred years passed from the time Moses began to write the book of Genesis, down to the completion of the Revelation by the beloved John.Letters and Manuscripts — Volume 19 (1904)
Ms 170, 1904
19LtMs, Ms 170, 1904, par. 19
I have not been able to sleep since 12 o’clock, but I have a message from the Lord to bear to our people. Present to the people everywhere at this time the perpetuity of the law of Jehovah. Present to them that the only foundation for Sunday observance has its origin not in the Word of God, but in the papal authority. Now let all consider that the time has come to reason from cause to effect. We must, as ministers of the Word, delay not to impress the people more decidedly in defining our authority for keeping the original Sabbath of Jehovah. Please read the word in Genesis.Letters and Manuscripts — Volume 22 (1907)
Ms 67, 1907
22LtMs, Ms 67, 1907, par. 17
The message of the gospel, from Genesis to Revelation, is God’s appointed means through which to reveal His will to men. It is to be appreciated, respected, and carefully studied. In a humble, prayerful spirit, Scripture is to be compared with Scripture. In the fourth chapter of Ephesians, the plan of God is so plainly and simply revealed, that all His children may lay hold upon the truth. Here the means which He has appointed to keep unity in His church, that its members may reveal to the world a healthy religious experience, is plainly declared. Those who conform their lives to obedience to the commandments of God, and are united in the faith of the Scriptures; those who are bound together as one in Christ Jesus, their lives hid with Christ in God, will practice the golden rule, doing to others as they would have others do to them. They will bear a living, abiding testimony that the Father loves them even as He loves His Son, and their testimony will have a powerful influence with the unbelieving world. These souls appreciate the great gift of God to our world; their course in life testifies that Christ has not died for them in vain. They make use of the provision made by heaven at infinite cost to draw souls to obedience to the law of God. Co-operating with the great Master Worker, they become laborers together with God. They become partakers of the divine nature, having escaped the corruption that is in the world through lust. Their consistent Christian lives magnify the law of God and make it honorable before the gainsaying world. Their deportment in courtesy and unwavering fidelity, their justice and mercy demonstrate to the world that the law of the Lord is perfect, converting the soul.Letters and Manuscripts — Volume 24 (1909)
Lt 10, 1909
24LtMs, Lt 10, 1909, par. 7
“And Abel was a keeper of sheep, but Cain was a tiller of the ground.” [Genesis 4:2.] Read carefully the fourth chapter of Genesis. In this Scripture the whole story is told. And in the chapters that follow we are told of the work of God in destroying the world because of a departure from His plain commands, which resulted in the world’s being filled with transgression and sin.Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 69, 1912
25LtMs, Ms 69, 1912, par. 42
The Old Testament, containing the prophecies of the coming of Christ, is now made of small account. The cry now is, “The Christ, the Christ! The gospel, the gospel!” But the gospel is taught all the way through the Bible, from Genesis to Revelation. The gospel is revealed in all the prophecies of the first advent of Christ as the Saviour of men. Every act of the old dispensation to turn men away from sin or to bring them forgiveness was done with reference to the Saviour who was to come. He was the steppingstone by which man was to be exalted.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 16, 1888
5LtMs, Ms 16, 1888, par. 13
Men should let God take care of His own Book, His living Oracles, as He has done for ages. They begin to question some parts of revelation and pick flaws in the apparent inconsistencies of this statement and that statement. Beginning at Genesis, they give up that which they deem questionable, and their minds lead on, for Satan will lead to any length they may follow in their criticism and they see something to doubt in the whole Scriptures. Their faculties of criticism become sharpened by exercise, and they can rest on nothing with a certainty. You try to reason with these men, but your time is lost. They will exercise their power of ridicule even upon the Bible. They even become mockers, and they would be astonished if you put it to them in that light.Letters and Manuscripts — Volume 9 (1894)
Ms 40, 1894
9LtMs, Ms 40, 1894, par. 17
From Genesis to Revelation the conditions upon which eternal life is promised are made plain. God requires that those who shall enter heaven shall be without spot or wrinkle or any such thing. “Keep My commandments and live” is the requirement of God. [Proverbs 4:4.] But one says, “My conscience does not condemn me in not keeping the commandments of God.” But in the Word of God we read that there are good and bad consciences, and the fact that your conscience does not condemn you in not keeping the law of God does not prove that you are uncondemned in His sight. Take your conscience to the Word of God, and see if your life and character are in accordance with the standard of righteousness which God has revealed in His Word. You can then determine whether or not you have an intelligent faith, and what manner of conscience is yours.Letters and Manuscripts — Volume 10 (1895)
Lt 67, 1895
10LtMs, Lt 67, 1895, par. 14
Christ came in the form of humanity to live the law of God. He was the Word of life. He came to be the gospel of salvation to the world, and to fulfill every specification of the law. Jesus is the Word, the guidebook, which must be received and obeyed in every particular. How necessary that this mine of truth be explored, and the precious treasures of truth be discovered and secured as rich jewels. The incarnation of Christ, His divinity, His atonement, His wonderful life in heaven as our Advocate, the office of the Holy Spirit—all those living, vital themes of Christianity are revealed from Genesis to Revelation. The golden links of truth form a chain of evangelical truth, and the first and staple link is found in the great teachings of Christ Jesus. Why, then, should not the Scriptures be ennobled and exalted in every school in our land? How little children are educated to study the Bible as the Word of God, and feed upon its truths, which are the flesh and blood of the Son of God! “Except ye eat the flesh of the Son of man and drink his blood, ye have no life in you. Whoso eateth my flesh and drinketh my blood” (that is, continue to receive the words of Christ, and practice them) “hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh and drinketh my blood, dwelleth in me, and I in him.” [John 6:53-56.] “And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.” [1 John 3:24.]Letters and Manuscripts — Volume 12 (1897)
Ms 75, 1897
12LtMs, Ms 75, 1897, par. 1
Those who accept Christ will follow on to know the Lord. This acceptance means conversion through the Holy Spirit’s power and efficiency. The working of the Holy Spirit upon the human agent brings to him a conviction of sin, makes him susceptible to truth, [and] enables him to discern and make earnest application of it to his own heart. This power preserves him from falling under temptation, and imparts to him wisdom in winning souls to Christ. And every true believer who will follow on to know the Lord will have this power working in him. He will discern in Christ not only the Alpha of Genesis, but the Omega of Revelation. He will learn by personal experience that Christ is the Root and the Offspring of David, the Bright and Morning Star, and that it is through His church, His people in their unity, that He is to shine in undimmed luster to the world. He beholds himself as the work of Christ. Having the mind of Christ, he walks in His footsteps, and his good works and love for others testify to the world that He is Christ, that God has sent His Son to impart His Spirit to His people, and that they may represent Christ in their love for one another.Letters and Manuscripts — Volume 12 (1897)
Ms 52, 1897
12LtMs, Ms 52, 1897, par. 2
After His crucifixion and resurrection, thousands would be led to open the Scriptures with an intense desire to study the prophecies, from Genesis to Revelation. And they would see with anointed eyes the predictions in the prophetic Roll of the advent of a divine Teacher. In Christ crucified they would see the very work done which the prophecies declared He would do to proclaim the gospel, the Word of life to a world that was shadowed and corrupted by transgression and sin. And the words of Christ would be gathered up; the New Testament would declare to them a work which would thrill the world.Letters and Manuscripts — Volume 12 (1897)
Ms 33, 1897
12LtMs, Ms 33, 1897, par. 30
When the students of prophecy shall set their hearts to know the truths of Revelation, they will realize what an importance is attached to this search. Christ Jesus is the Alpha and the Omega, the Genesis of the Old Testament, and the Revelation of the New. Both meet together in Christ. Adam and God are reconciled by the obedience of the second Adam, who accomplished the work of overcoming the temptations of Satan and redeeming Adam’s disgraceful failure and fall. The two Adams will meet in Paradise and embrace each other, while the dragon, the beast, and the false prophet, and all who have refused the opportunities and privileges given to them at such an infinite cost, and have not returned to their loyalty, will be shut out of Paradise.Letters and Manuscripts — Volume 12 (1897)
Ms 21, 1897
12LtMs, Ms 21, 1897, par. 29
Here we have the Alpha of Genesis and the Omega of Revelation. The blessing is promised to all those who keep the commandments of God, and who co-operate with Him in the proclamation of the third angel’s message. “I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning Star.” [Revelation 22:16.] That which Christ has spoken in the Old Testament is for all the world. What He has said in reference is His commandments is not Yea and Nay, but Yea and Amen.Genesis 4:3-5
From the Heart
Cain and Abel Tested, July 2
FH 195.1
It came to pass that Cain brought an offering of the fruit of the ground to the Lord. Abel also brought of the firstborn of his flock and of their fat. And the Lord respected Abel and his offering, but He did not respect Cain and his offering. Genesis 4:3-5.Genesis 4:3-7
Letters and Manuscripts — Volume 7 (1891-1892)
Ms 26a, 1892
7LtMs, Ms 26a, 1892, par. 23
That which is considered morality in the world does not reach the divine standard and has no <more> merit before heaven than had the offering of Cain. “Cain brought of the fruit of the ground an offering unto the Lord ... But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. And the Lord said unto Cain, why art thou wroth? And why is thy countenance fallen? If thou doest well, shalt thou not be accepted? And if thou did not well, sin lieth at the door.” [Genesis 4:3, 5-7.] Without acknowledging the blood of Jesus, no offering of man can be acceptable before heaven. If Can had acknowledged the merit of Christ; his offering would have been beautiful before God, and valuable in His sight. God would have accepted his sacrifice.Conflict and Courage
Your Face Is Telling, January 20
CC 26.1
And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. Genesis 4:6, 7.CC 26.2
The Lord saw the wrath of Cain. He saw the falling of his countenance. Thus is revealed how closely the Lord marks every action, all the intents and purposes, yes, even the expression of the countenance. This, though man may say nothing, expresses his refusal to do the way and will of God.28The S.D.A. Bible Commentary 1:1086.CC 26.3
Mark the words of the Lord.... This question may be addressed to every young man and young woman who, like Cain, reveal their passion ... when acting out the promptings of Satan, which are in direct opposition to the requirements of God.29Manuscript 77, 1897.CC 26.4
If you choose to throw off the sacred, restraining influence of the truth, Satan will lead you captive at his will. You will be in danger of giving scope to your appetites and passions, giving loose rein to lusts, to evil and abominable desires. Instead of bearing in your countenance a calm serenity under trial and affliction, like faithful Enoch, having your face radiant with hope and that peace which passeth understanding, you will stamp your countenance with carnal thoughts, with lustful desires. You will bear the impress of the satanic instead of the divine.30Testimonies for the Church 2:92.CC 26.5
Many children and youth have their characters imprinted on their countenances. Their life’s history they carry in the features of the face.... If Christ is the abiding principle in the heart, you may read purity, refinement, peace, and love in the features. In other countenances, an evil character hangs out the sign; selfishness, cunning, deceit, falsehood, enmity, and jealousy are expressed there. How difficult it is for truth to impress the hearts and countenances of such characters! ...CC 26.6
All spiritual culture Christ has provided for His children. If Jesus is abiding in the soul, the heart is filled with the holy graces of His Spirit, which makes itself manifest in the transforming of the features. If you would have beauty and loveliness of character, the divine law must be written upon the heart and carried out in the life.31Counsels on Sabbath School Work, 112, 113.Genesis 4:3-8
Letters and Manuscripts — Volume 12 (1897)
Lt 16, 1897
12LtMs, Lt 16, 1897, par. 9
“And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering. But unto Cain and his offering he had not respect. And Cain was very wroth and his countenance fell.” [Genesis 4:3-5.] The Lord preferred the offering of Abel because it was correct. His offering was of value because it prefigured the redemption plan of God in the costly offering of His only begotten Son as the hope and salvation of the fallen race.12LtMs, Lt 16, 1897, par. 10
When God accepted the offering of Abel, and gave no sign that He recognized the offering of Cain, because it left out the true figure, the representation of the world’s Redeemer, Cain was very angry. But the Lord did not give up His way and will to conciliate Cain. He reasoned with him: “Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. And Cain talked with Abel his brother; and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.” [Verses 6-8.]12LtMs, Lt 16, 1897, par. 14
The Lord had blessed Saul, chosen and converted him, and he was made head over Israel. He had God as his teacher through Samuel the prophet, but he would not harken to the voice. He revealed himself to be an unsafe leader for Israel, because he would follow his own way in the place of doing God’s way and God’s will. Saul had had all the promise that Cain had had. The words of God to Cain were applicable to him. God had declared; “If thou doest well, shalt thou not be accepted; and if thou doest not well, sin lieth at the door.” [Verse 7.] Cain would not come to God’s plans, and he killed his brother because he did not take his side of the controversy against God. Saul also justified his acts of disobedience when reproved through Samuel.The Signs of the Times
December 16, 1886
ST December 16, 1886, par. 1
“And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering; but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen? if thou doest well, shalt thou not be accepted, and if thou doest not well, sin lieth at the door; and unto thee shall be his desire, and thou shalt rule over him. And Cain talked with Abel his brother; and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.” Genesis 4:3-8.Genesis 4:3-12
Letters and Manuscripts — Volume 16 (1901)
Ms 78, 1901
16LtMs, Ms 78, 1901, par. 4
“And in process of time it came to pass that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof.” [Genesis 4:3, 4.]16LtMs, Ms 78, 1901, par. 6
When Cain presented his offering, he saw nothing to signify that it was accepted by God. But when Abel presented his offering, fire from heaven consumed the sacrifice. “The Lord had respect unto Abel and his offering; but unto Cain and his offering he had not respect.” [Verses 4, 5.]16LtMs, Ms 78, 1901, par. 7
“And Cain was very wroth, and his countenance fell. And the Lord said unto Cain, Why art thou wroth; and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door.” [Verses 5-7.]16LtMs, Ms 78, 1901, par. 8
“And Cain talked with Abel his brother.” He argued about his offering, refusing to see that it was not accepted because of his disobedience. He was angry that the offering of Abel, his younger brother, should have been accepted, while his was rejected. He was angry with Abel for maintaining that God is just. “And it came to pass ... that Cain rose up against Abel his brother, and slew him.” [Verse 8.]16LtMs, Ms 78, 1901, par. 9
“And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not; am I my brother’s keeper? And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground. And now thou art cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand; when thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.” [Verses 9-12.]Genesis 4:4-5
Christ Triumphant
Faithfulness to God Excites Fury of Wicked, January 29
CTr 35.1
And the Lord had respect unto Abel and to his offering: but unto Cain and to his offering he had not respect. Genesis 4:4, 5.Genesis 4:4-8
Letters and Manuscripts — Volume 12 (1897)
Ms 77, 1897
12LtMs, Ms 77, 1897, par. 14
“And the Lord had respect unto Abel and to his offering: but unto Cain and his offering he had not respect. And Cain was very wroth, and his countenance fell.” [Genesis 4:4, 5.] How easily the temper of the disobedient toward God is stirred when his plans do not carry and he is disappointed in his expectations!12LtMs, Ms 77, 1897, par. 16
Mark the words of the Lord. And the Lord said unto Cain, “Why art thou wroth? and why is thy countenance fallen?” [Verse 6.] This question may be addressed to every young man and young woman who, like Cain, reveal their passion because they are not commended by teachers and friends when acting out the promptings of Satan, which are in direct opposition to the requirements of God. Well might the question be asked you of the Lord, when you cannot follow the impulse of your own rebellious heart, and are restrained from doing your own unrighteous, unsanctified will, “Why art thou wroth? and why is thy countenance fallen?” Such exhibitions reveal that because they cannot do after Satan’s arts and devices they are provoked, and can only manifest a spirit similar to that of Cain.12LtMs, Ms 77, 1897, par. 17
God does not merely see the burning wrath expressed in the face; He hears the oblations offered to Satan in the low, vile songs coming from human lips and sounding in human voices. He hears the profane language which is blasphemy of God. This is the representation presented before me. And yet they have had the voice of God, through His servants, addressing them as He addressed Cain, “If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door.” [Verse 7.]12LtMs, Ms 77, 1897, par. 20
“And Cain talked with Abel his brother.” [Verse 8.] He did not make answer to God, but his words were hot with passion toward his brother, because he did not sustain him in his disregard of the requirements of God. Thus alienation was brought about between these two brothers, wholly caused by the wicked, satanic spirit of Cain.12LtMs, Ms 77, 1897, par. 21
The Lord had evidenced that He would accept of His created beings only through implicit obedience to His law. But Cain, notwithstanding the word of the Lord to him, did not change his attitude toward Abel. When in the field together, Abel tried to reason with his brother, laying before him the definite directions of God in regard to the offerings to be made to Him; but under the inspiration of Satan, Cain’s wrath rose, and he “rose up against Abel his brother, and slew him.” [Verse 8.]Genesis 4:4-11
Letters and Manuscripts — Volume 14 (1899)
Ms 136, 1899
14LtMs, Ms 136, 1899, par. 4
“And the Lord had respect unto Abel and his offering.” Abel offered of the firstfruits of his flock, just as God had directed. “But unto Cain and his offering he had not respect. And Cain was very wroth, and his countenance fell. And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen? If thou doest well”—in accordance with My directions—“shalt thou not be accepted, and if thou doest not well”—disregarding My word—“sin lieth at the door.” [Genesis 4:4-7.]14LtMs, Ms 136, 1899, par. 7
“And it came to pass while they were in the field, that Cain rose up against Abel his brother, and slew him.” [Verse 8.] There was a Witness to this scene. A heavenly Watcher, He who established the system of sacrifices and offerings, saw the whole transaction.14LtMs, Ms 136, 1899, par. 8
“And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not. Am I my brother’s keeper? And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground. And now thou art cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand.” [Verses 9-11.] Because of Cain’s sin, the earth was cursed a second time.Genesis 4:5
Christ Triumphant
Bitterness Leads to Disloyalty, January 31
CTr 37.1
And Cain was very wroth, and his countenance fell. Genesis 4:5.Genesis 4:6-7
Christ Triumphant
Abel’s Offering Represented Christ’s Sacrifice, January 30
CTr 36.1
Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. Genesis 4:6, 7.Australasian Signs of the Times
April 8, 1912
BEcho April 8, 1912, par. 6
When Cain saw that his offering was rejected, he was angry with the Lord and with Abel; he was angry that God did not accept man’s substitute in place of the sacrifice divinely ordained, and angry with his brother for choosing to obey God instead of joining in rebellion against Him. Notwithstanding Cain’s disregard of the divine command, God did not leave him to himself; but He condescended to reason with the man who had shown himself so unreasonable. And the Lord said unto Cain, “Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. Genesis 4:6, 7. The choice lay with Cain himself. If he would trust to the merits of the promised Saviour, and would obey God’s requirements, he would enjoy His favour. But should he persist in unbelief and transgression, he would have no ground for complaint because he was rejected by the Lord.From the Heart
The Anger of Cain, July 3
FH 196.1
So the Lord said to Cain, “Why are you angry? And why has your countenance fallen? If you do well, will you not be accepted?” Genesis 4:6, 7.Letters and Manuscripts — Volume 11 (1896)
Lt 71, 1896
11LtMs, Lt 71, 1896, par. 7
When the fire was not kindled under the offering of Cain, he was exceedingly wroth, not with himself, but with Abel and the Lord. The hot fire of passion burned in his heart. Condescending to come down to his level, the Lord met Cain, and said, “Why are thou wroth? and why is they countenance fallen? If thou doest well, (obey the word of the Lord) shalt thou not be accepted? and if thou doest not well, sin lieth at the door.” [Genesis 4:6, 7.]Genesis 4:6-8
Letters and Manuscripts — Volume 12 (1897)
Lt 19a, 1897
12LtMs, Lt 19a, 1897, par. 25
Something must be done to save the people of God from being deceived and led astray. There may be those whose hearts are accustomed to resistance who will seek to do harm to the one who has reproved them, and resort to the law for “damages” done to their poor temporal life, poor souls. Cain killed his brother because, when Abel reproved him for disregard of God’s expressed requirements, he thought he had done him damage. But the Lord said to Cain, “Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. And Cain talked with Abel his brother: and it came to pass when they were in the field, that Cain rose up against Abel his brother, and slew him.” [Genesis 4:6-8.]Genesis 4:6-15
Letters and Manuscripts — Volume 18 (1903)
Ms 204, 1903
18LtMs, Ms 204, 1903, par. 35
While Cain was complaining of God’s partiality, Abel was reasoning with his brother, to show that he had gone according to the Lord’s direction, and therefore, in obeying the Lord in every particular, the Lord honored the sacrifice. Cain would not admit any error on his part. He was filled with hatred because Abel did not follow his lead. The Lord condescended to talk with Cain. “And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.” [Genesis 4:6, 7.]18LtMs, Ms 204, 1903, par. 36
But Cain would not correct his wrong course. And while he talked with his brother, and was in opposition to God, he put all the blame on Abel and God. “And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. And the Lord said unto Cain, Where is Abel they brother? And he said, I know not: Am I my brother’s keeper?” [Verses 8, 9.] Cain lied to God and refused the responsibilities of an elder brother which were his, to care for and protect [Abel] from any evil. And the Lord said, “What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.” [Verse 10.] Read verses 11-15.Genesis 4:7
Manuscript Releases, vol. 12 [Nos. 921-999]
MR No. 999—Christ as Sacrifice and High Priest
12MR 390.2
Caiaphas was the one that was to be in office when types and shadows were to meet the reality, when the true High Priest was to come into office. Each actor in history stands in his lot and place; for God’s great work after His own plan will be carried out by men who have prepared themselves to fill positions for good or evil. In opposition to righteousness, men become instruments of unrighteousness. But their course of action is unforced. They need not have become instruments of unrighteousness any more than need Cain. God said to him, “If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door” [Genesis 4:7]. Cain would not hear the voice of God, and as a result, he killed his brother.Letters and Manuscripts — Volume 12 (1897)
Ms 101, 1897
12LtMs, Ms 101, 1897, par. 9
Caiaphas was the one that was to be in office when types and shadow were to meet the reality, when the true High Priest was to come into office. Each actor in history stands in his lot and place, for God’s great work after His own plan will be carried out by men who have prepared themselves to fill position for good or evil. In opposition to righteousness, men become instruments of unrighteousness. But their course of action is unforced. They need not have become instruments of unrighteousness any more than need Cain. God said to him, “If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door.” [Genesis 4:7.] Cain would not hear the voice of God, and as a result, he killed his brother.Letters and Manuscripts — Volume 12 (1897)
Ms 86, 1897
12LtMs, Ms 86, 1897, par. 33
But those who do not hear and obey the warnings and instructions of God, cannot understand what sanctification of soul and body means. What word has God for those who ignore the light that is flashing around them, and then ask to be prayed for that they may be sanctified and healed? The same word that He had for Cain: “If thou doest well, shalt thou not be accepted? And if thou doest not well sin lieth at the door.” [Genesis 4:7.]Letters and Manuscripts — Volume 13 (1898)
Lt 43, 1898
13LtMs, Lt 43, 1898, par. 18
Sister Gage also is destitute of discernment and spiritual perception as to the propriety of her course of action. By speaking smooth words and fair speeches to her husband regarding his course of action, she makes herself a partaker of his defects and sins. Your folly is made manifest, and there is no excuse for this species of idolatry. God says to you both, as He said to Cain, “If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at thy door.” [Genesis 4:7.] You cannot incorporate light with darkness. Christ with Belial, purity with impurity, good with evil. You will receive the sure result and penalty of transgression. You will lose your sensitiveness of conscience, and become indifferent to the religious experiences.Letters and Manuscripts — Volume 15 (1900)
Ms 43, 1900
15LtMs, Ms 43, 1900, par. 6
God said to Cain, “If thou doest well, shalt not thou be accepted? and if thou doest not well, sin lieth at the door.” [Genesis 4:7.] Reflections are not to be cast upon God’s holy law, intimating that it is defective and needs improvement, as Satan has declared. God had made every provision that sinful man might overcome through faith in the promised Saviour. The law of God was just what God saw was for the good of the universe, and for the good of mankind.Letters and Manuscripts — Volume 15 (1900)
Lt 29, 1900
15LtMs, Lt 29, 1900, par. 17
The Word of God is open to all. Those who study this Word, asking the Lord for wisdom, will become wise unto salvation. Those who refuse to do this, who turn from the Bible and from books which make Bible truth easy to be understood, take responsibility of their course upon themselves. “Sin lieth at the door.” [Genesis 4:7.] All Scripture is given by inspiration of God and, like its Author, is perfect. He who breathed into man the breath of life, and made him a living soul, has also breathed into His Word the breath of life. It is a life-giving power. “The word of God is quick and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” [Hebrews 4:12.]Genesis 4:8-16
Conflict and Courage
Cain Went Out, January 21
CC 27.1
And Cain went out from the presence of the Lord. Genesis 4:16.CC 27.2
God had given Cain an opportunity to confess his sin.... He knew the enormity of the deed he had done, and of the falsehood he had uttered to conceal it; but he was rebellious still, and sentence was no longer deferred....CC 27.3
Notwithstanding that Cain had by his crimes merited the sentence of death, a merciful Creator still spared his life, and granted him opportunity for repentance. But Cain lived only to harden his heart, to encourage rebellion against the divine authority, and to become the head of a line of bold, abandoned sinners. This one apostate, led on by Satan, became a tempter to others; and his example and influence exerted their demoralizing power, until the earth became so corrupt and filled with violence as to call for its destruction....CC 27.4
Upon receiving the curse of God, Cain had withdrawn from his father’s household.... He had gone out from the presence of the Lord, cast away the promise of the restored Eden, to seek his possessions and enjoyment in the earth under the curse of sin, thus standing at the head of that great class of men who worship the god of this world. In that which pertains to mere earthly and material progress, his descendants became distinguished. But they were regardless of God, and in opposition to His purposes for man.32Patriarchs and Prophets, 77-81.CC 27.5
In sparing the life of Cain the murderer, God gave the world an example of what would be the result of permitting the sinner to live to continue a course of unbridled iniquity. Through the influence of Cain’s teaching and example, multitudes of his descendants were led into sin, until “the wickedness of man was great in the earth,” and “every imagination of the thoughts of his heart was only evil continually.” 33The Great Controversy, 543.CC 27.6
As Cain went out from the presence of the Lord to seek his home; as the prodigal wandered into the “far country,” so do sinners seek happiness in forgetfulness of God.34Christ’s Object Lessons 200.Genesis 4:9
Counsels for the Church
“Love One Another as I Have Loved You”
CCh 255.2
As you have associated with those who were faltering and staggering under the load of their own infirmities of disposition and faulty habits, have you left them to fight the battles alone when you might have given them help? Have you not passed these sorely tempted ones by on the other side while the world has stood ready to give them sympathy and to allure them into Satan’s nets? Have you not, like Cain, been ready to say: “Am I my brother’s keeper?” Genesis 4:9.Letters and Manuscripts — Volume 9 (1894)
Lt 31, 1894
9LtMs, Lt 31, 1894, par. 27
Every truly converted soul will be intensely desirous to bring others from the darkness of error into the marvelous light of the righteousness of Jesus Christ. The great outpouring of the Spirit of God, which lightens the whole earth with His glory, will not come until we have an enlightened people who know by experience what it means to be laborers together with God. When we have entire, whole-hearted consecration to the service of Christ, God will recognize the fact by an outpouring of His Spirit without measure; but this will not be while the largest portion of the church are not laborers together with God. God cannot pour out His Spirit when selfishness and self-indulgence is so manifest, when a spirit prevails that if put into words would express that answer of Cain, “Am I my brother’s keeper?” [Genesis 4:9.]Letters and Manuscripts — Volume 10 (1895)
Ms 70, 1895
10LtMs, Ms 70, 1895, par. 4
As they look upon their perishing neighbors, many exclaim with Cain, “Am I my brother’s keeper?” [Genesis 4:9.] And it often happens that they are the very ones who have almost crushed the last spark of hope out of their brother’s heart; they have nearly killed him. God will demand a strict settlement of our accounts, and we shall be brought into judgment for all these things. Do you also enquire, “Who is my brother?” Every soul that is in need of help, temporal or spiritual is your neighbor and your brother.Ye Shall Receive Power
More Consecrated Members, October 28
YRP 310.2
Every truly converted soul will be intensely desirous to bring others from the darkness of error into the marvelous light of the righteousness of Jesus Christ. The great outpouring of the Spirit of God, which lightens the whole earth with His glory, will not come until we have an enlightened people, that know by experience what it means to be laborers together with God. When we have entire, whole-hearted consecration to the service of Christ, God will recognize the fact by an outpouring of His Spirit without measure; but this will not be while the largest portion of the church are not laborers together with God. God cannot pour out His Spirit when selfishness and self-indulgence are so manifest; when a spirit prevails that, if put into words, would express that answer of Cain—“Am I my brother’s keeper?” (Genesis 4:9).Testimony Treasures, vol. 2
Am I My Brother’s Keeper?
2TT 159.2
Suppose that a sum of money were placed in your hands to invest for a certain purpose; would you throw it away and declare that you were not now responsible for its use? would you feel that you had saved yourself a great care? Yet this is what you have been doing with the gifts of God. To excuse yourself from working for others on the plea of inability, while you are all absorbed in worldly pursuits, is mockery of God. Multitudes are going down to ruin; the people who have received light and truth are but as a handful to withstand all the host of evil; and yet this little company are devoting their energies to anything and everything but to learning how they may rescue souls from death. Is it any marvel that the church is weak and inefficient, that God can do but little for His professed people? They place themselves where it is impossible for Him to work with them and for them. Dare you continue thus to disregard His claims? Will you still trifle with heaven’s most sacred trusts? Will you say with Cain: “Am I my brother’s keeper?” Genesis 4:9.Testimony Treasures, vol. 2
Church Members Co-workers with God
2TT 253.2
God has done His part of the work for the salvation of men, and now He calls for the co-operation of the church. There are the blood of Christ, the word of truth, the Holy Spirit, on one hand, and there are the perishing souls on the other. Every follower of Christ has a part to act to bring men to accept the blessings heaven has provided. Let us closely examine ourselves and see if we have done this work. Let us question our motives and every action of our lives. Are there not many unpleasant pictures hanging in memory’s halls? Often have you needed the forgiveness of Jesus. You have been constantly dependent upon His compassion and love. Yet have you not failed to manifest toward others the spirit which Christ has exercised toward you? Have you felt a burden for the one whom you saw venturing into forbidden paths? Have you kindly admonished him? Have you wept for him and prayed with him and for him? Have you shown by words of tenderness and kindly acts that you love him and desire to save him? As you have associated with those who were faltering and staggering under the load of their own infirmities of disposition and faulty habits, have you left them to fight the battles alone when you might have given them help? Have you not passed these sorely tempted ones by on the other side while the world has stood ready to give them sympathy and to allure them into Satan’s nets? Have you not, like Cain, been ready to say: “Am I my brother’s keeper?” Genesis 4:9. How must the great Head of the church regard the work of your life? How does He to whom every soul is precious, as the purchase of His blood, look upon your indifference to those who stray from the right path? Are you not afraid that He will leave you just as you leave them? Be sure that He who is the true Watchman of the Lord’s house has marked every neglect.Testimony Treasures, vol. 1
Thy Brother’s Keeper
1TT 29.3
I saw that the enemy is busy to destroy souls. Exaltation has come into the ranks; there must be more humility. There is too much of an independence of spirit indulged in among the messengers. This must be laid aside, and there must be a drawing together of the servants of God. There has been too much of a spirit to ask, “Am I my brother’s keeper?” Genesis 4:9. Said the angel: “Yea, thou art thy brother’s keeper. Thou shouldest have a watchful care for thy brother, be interested for his welfare, and cherish a kind, loving spirit toward him. Press together, press together.” God designed that man should be openhearted and honest, without affectation, meek, humble, with simplicity. This is the principle of heaven; God ordered it so. But poor, frail man has sought out something different—to follow his own way, and carefully attend to his own self-interest.Letters and Manuscripts — Volume 1 (1844 - 1868)
Ms 1, 1856
1LtMs, Ms 1, 1856, par. 2
“Look back” said the angel, “and weigh all that God has shown in regard to those moving from the East to the West.” Have ye obeyed it? I saw that ye had gone entirely contrary to God’s teachings, purchased largely, and instead of your works saying to those around you that ye are seeking a better country, it has plainly declared that here was your home and treasure. Your works have denied your faith, nor is this all,—the love that should exist between brethren is gone. “Am I my brother’s keeper” [Genesis 4:9], has been manifest. A selfish, covetous spirit has been in the hearts of the brethren. Instead of looking out for the interest of thy brother, and caring for him, it has been entirely contrary. In deal there has been manifested a selfish spirit,—a close spirit that God despises. The people of God that make so high a profession and that number themselves among the peculiar people of God, saying by this profession [that] they are zealous of good works, should have a noble, generous disposition, and should ever manifest a disposition to favor their brethren instead of their own selves, and should give their brethren the best chance. Generosity begets generosity, selfishness begets selfishness.Letters and Manuscripts — Volume 1 (1844 - 1868)
Lt 9, 1857
1LtMs, Lt 9, 1857, par. 4
Brother Rumery, you have felt, “Am I my brother’s keeper?” Said the angel, “Thou art thy brother’s keeper, and in a degree responsible for his soul.” Jesus died for you. Said the angel: “Love one another as I have loved you.” How much? Enough to give your life for a brother. Said Jesus, “Can ye drink of the cup? Can ye be baptized with the baptism?” “Love one another as I have loved you.” [Genesis 4:9; Mark 10:38; John 13:34.] Will you for this world’s goods suffer him to stumble over your close dealing—your close, covetous dealing—to perdition? That brother that stumbles thus will be required at your hand.Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 29, 1886
4LtMs, Lt 29, 1886, par. 10
The truth as it is in Jesus does much for the receiver, and not only for him, but for all who are brought within the sphere of his influence. His motives, his words, his actions will be misrepresented and falsified; but he keeps straight on, for he has a hell to lose and a heaven to gain. He is not looking and considering his present convenience, he is not ambitious for display, he does not crave the praise of men, but he keeps straight on, his eye fixed upon Jesus. His hope is in heaven. He will do right because it is right, and because it is such alone that will have an entrance into the kingdom of heaven. He is kind, humble, thoughtful of others’ happiness. He will never answer, “Am I my brother’s keeper?” [Genesis 4:9.] He loves his neighbor as himself. He is a true, bold soldier of the cross of Christ. He holds forth the Word of life. He gains an influence, and the prejudice against him dies away, and his piety is acknowledged. His Bible principles are respected. His manners are not harsh and dictatorial like the godless. He is reflecting light from heaven upon men. Thus it is with all those who are truly converted. They bear precious fruit, and in so doing walk as Christ walked, talk as He talked, work as He worked, and the truth as it is in Jesus makes its impression in his home, in his neighborhood, and in the church. He is building a character for eternity. While he is working out his own salvation with fear and trembling, he is carrying out before the world the valuable principles of truth, showing what the truth will do for the life and character of the genuine believer. He is unconsciously carrying forward a vast, sublime experiment in the presence of the world which is in its character and influence far-reaching, silently undermining the foundation of false religion and false science. Such a man you must be.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 52, 1891
7LtMs, Lt 52, 1891, par. 46
These little acts of sympathy, of kindness, omitted, reveal that were they in positions where they could exercise their power, the heavy hand of selfishness would gather to themselves, benefit themselves, and please themselves. If they did not directly oppress [they] would take no notice if others abused and oppressed, but pass by unheeded, saying with Cain, “Am I my brother’s keeper?” [Genesis 4:9.] The idle, thoughtless words that misjudge and misrepresent in regard to those cases who need help in words, and the tenderest compassion opened to them in relieving their necessity as they can, even to their own disadvantage, is weighed in the balances of the Sanctuary. The cherishing of evil thoughts, the unchaste look, the deed of darkness in secret, all are brought into judgment. Isaiah speaks of the putting forth of the finger and the speaking of vanity. [Isaiah 58:9.] Let every man and woman study to avoid this. It means oppression and wrong to someone.Genesis 4:9-10
The Curse of the Liquor Traffic
The Curse of the Liquor Traffic
PH132 2.1
The rum-seller takes the same position as did Cain, and says, “Am I my brother’s keeper?” And God says to him, as He said to Cain, “The voice of thy brother’s blood crieth unto Me from the ground.” Genesis 4:9, 10. Liquor-dealers will be held accountable for the wretchedness and misery brought into the homes of those who are weak in moral power, and who fall through temptation to drink. They will be charged with the misery, the suffering, the hopelessness brought into the world through the liquor traffic. They will have to answer for the want and woe of the mothers and children who have suffered for food, and clothing, and shelter, who have buried all hope and joy. He who has a care for the sparrow, and notes its fall to the ground, who “clothes the grass of the field, which today is, and tomorrow is cast into the oven,” will not pass by those who have been formed in his own image, purchased with his own blood, and pay no heed to their suffering cries. God marks this wickedness that perpetuates misery and crime. He charges it all up to those whose influence helps to open the door of temptation to the soul.Letters and Manuscripts — Volume 9 (1894)
Ms 90, 1894
9LtMs, Ms 90, 1894, par. 10
The rumseller takes the same position as did Cain, and says, “Am I my brother’s keeper?” and God says to him, as He said to Cain, “The voice of thy brother’s blood crieth unto me from the ground.” [Genesis 4:9, 10.] Rumsellers will be held accountable for the wretchedness that has been brought into the homes of those who were weak in moral power, and who fall through temptation to drink. They will be charged with the misery, the suffering, the hopelessness, brought into the world through the liquor traffic. They will have to answer for the woe and want of the mothers and children who have suffered for food and clothing and shelter, who have buried all hope and joy.Genesis 4:10
That I May Know Him
The Day of Final Settlement, December 19
TMK 359.3
The Lord beheld Adam and Eve as they took of the forbidden tree. In their guilt they fled from His presence and “hid themselves,” but God saw them; they could not cover their shame from His eyes. When Cain slew his brother, he thought to hide his crime by denial of his deed, but the Lord said, “The voice of thy brother’s blood crieth unto me from the ground” (Genesis 4:10)....The Ministry of Healing
The Responsibility of the Church
MH 340.2
But above the tribunal of the church is the tribunal of God. He who declared to the first murderer, “The voice of thy brother’s blood crieth unto Me from the ground” (Genesis 4:10), will not accept for His altar the gifts of the liquor dealer. His anger is kindled against those who attempt to cover their guilt with a cloak of liberality. Their money is stained with blood. A curse is upon it.Genesis 4:17
Last Day Events
Chapter 8—The Cities
LDE 109.1
Upon receiving the curse of God, Cain had withdrawn from his father’s household. He had first chosen his occupation as a tiller of the soil, and he now founded a city, calling it after the name of his eldest son [Genesis 4:17]. He had gone out from the presence of the Lord, cast away the promise of the restored Eden, to seek his possessions and enjoyment in the earth under the curse of sin, thus standing at the head of that great class of men who worship the god of this world.—Patriarchs and Prophets, 81 (1890).Genesis 4:21-22
Conflict and Courage
Abused Talents, January 28
CC 34.1
And his brother’s name was Jubal: he was the father of all such as handle the harp and organ. And Zillah, she also bare Tubal-cain, an instructor of every artificer in brass and iron. Genesis 4:21, 22.Genesis 4:25-26
Christ Triumphant
God Begins Anew With Seth, February 1
CTr 38.1
God ... hath appointed me another seed instead of Abel, whom Cain slew.... Adam ... begat a son in his own likeness, after his image; and called his name Seth. Genesis 4:25-5:3.Patriarchs and Prophets
Chapter 6—Seth and Enoch
PP 80.1
To Adam was given another son, to be the inheritor of the divine promise, the heir of the spiritual birthright. The name Seth, given to this son, signified “appointed,” or “compensation;” “for,” said the mother, “God hath appointed me another seed instead of Abel, whom Cain slew.” Seth was of more noble stature than Cain or Abel, and resembled Adam more closely than did his other sons. He was a worthy character, following in the steps of Abel. Yet he inherited no more natural goodness than did Cain. Concerning the creation of Adam it is said, “In the likeness of God made He him;” but man, after the Fall, “begat a son in his own likeness, after his image.” While Adam was created sinless, in the likeness of God, Seth, like Cain, inherited the fallen nature of his parents. But he received also the knowledge of the Redeemer and instruction in righteousness. By divine grace he served and honored God; and he labored, as Abel would have done, had he lived, to turn the minds of sinful men to revere and obey their Creator.PP 80.2
“To Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of Jehovah.” The faithful had worshiped God before; but as men increased, the distinction between the two classes became more marked. There was an open profession of loyalty to God on the part of one, as there was of contempt and disobedience on the part of the other.PP 80.3
Before the Fall our first parents had kept the Sabbath, which was instituted in Eden; and after their expulsion from Paradise they continued its observance. They had tasted the bitter fruits of disobedience, and had learned what every one that tramples upon God’s commandments will sooner or later learn—that the divine precepts are sacred and immutable, and that the penalty of transgression will surely be inflicted. The Sabbath was honored by all the children of Adam that remained loyal to God. But Cain and his descendants did not respect the day upon which God had rested. They chose their own time for labor and for rest, regardless of Jehovah’s express command.PP 81.1
Upon receiving the curse of God, Cain had withdrawn from his father’s household. He had first chosen his occupation as a tiller of the soil, and he now founded a city, calling it after the name of his eldest son. He had gone out from the presence of the Lord, cast away the promise of the restored Eden, to seek his possessions and enjoyment in the earth under the curse of sin, thus standing at the head of that great class of men who worship the god of this world. In that which pertains to mere earthly and material progress, his descendants became distinguished. But they were regardless of God, and in opposition to His purposes for man. To the crime of murder, in which Cain had led the way, Lamech, the fifth in descent, added polygamy, and, boastfully defiant, he acknowledged God, only to draw from the avenging of Cain an assurance of his own safety. Abel had led a pastoral life, dwelling in tents or booths, and the descendants of Seth followed the same course, counting themselves “strangers and pilgrims on the earth,” seeking “a better country, that is, an heavenly.” Hebrews 11:13, 16.PP 81.2
For some time the two classes remained separate. The race of Cain, spreading from the place of their first settlement, dispersed over the plains and valleys where the children of Seth had dwelt; and the latter, in order to escape from their contaminating influence, withdrew to the mountains, and there made their home. So long as this separation continued, they maintained the worship of God in its purity. But in the lapse of time they ventured, little by little, to mingle with the inhabitants of the valleys. This association was productive of the worst results. “The sons of God saw the daughters of men that they were fair.” The children of Seth, attracted by the beauty of the daughters of Cain’s descendants, displeased the Lord by intermarrying with them. Many of the worshipers of God were beguiled into sin by the allurements that were now constantly before them, and they lost their peculiar, holy character. Mingling with the depraved, they became like them in spirit and in deeds; the restrictions of the seventh commandment were disregarded, “and they took them wives of all which they chose.” The children of Seth went “in the way of Cain” (Jude 11); they fixed their minds upon worldly prosperity and enjoyment and neglected the commandments of the Lord. Men “did not like to retain God in their knowledge;” they “became vain in their imaginations, and their foolish heart was darkened.” Romans 1:21. Therefore “God gave them over to a mind void of judgment.” Verse 28, margin. Sin spread abroad in the earth like a deadly leprosy.PP 82.1
For nearly a thousand years Adam lived among men, a witness to the results of sin. Faithfully he sought to stem the tide of evil. He had been commanded to instruct his posterity in the way of the Lord; and he carefully treasured what God had revealed to him, and repeated it to succeeding generations. To his children and children’s children, to the ninth generation, he described man’s holy and happy estate in Paradise, and repeated the history of his fall, telling them of the sufferings by which God had taught him the necessity of strict adherence to His law, and explaining to them the merciful provisions for their salvation. Yet there were but few who gave heed to his words. Often he was met with bitter reproaches for the sin that had brought such woe upon his posterity.PP 82.2
Adam’s life was one of sorrow, humility, and contrition. When he left Eden, the thought that he must die thrilled him with horror. He was first made acquainted with the reality of death in the human family when Cain, his first-born son, became the murderer of his brother. Filled with the keenest remorse for his own sin, and doubly bereaved in the death of Abel and the rejection of Cain, Adam was bowed down with anguish. He witnessed the wide-spreading corruption that was finally to cause the destruction of the world by a flood; and though the sentence of death pronounced upon him by his Maker had at first appeared terrible, yet after beholding for nearly a thousand years the results of sin, he felt that it was merciful in God to bring to an end a life of suffering and sorrow.PP 82.3
Notwithstanding the wickedness of the antediluvian world, that age was not, as has often been supposed, an era of ignorance and barbarism. The people were granted the opportunity of reaching a high standard of moral and intellectual attainment. They possessed great physical and mental strength, and their advantages for acquiring both religious and scientific knowledge were unrivaled. It is a mistake to suppose that because they lived to a great age their minds matured late; their mental powers were early developed, and those who cherished the fear of God and lived in harmony with His will continued to increase in knowledge and wisdom throughout their life. Could illustrious scholars of our time be placed in contrast with men of the same age who lived before the Flood, they would appear as greatly inferior in mental as in physical strength. As the years of man have decreased, and his physical strength has diminished, so his mental capacities have lessened. There are men who now apply themselves to study during a period of from twenty to fifty years, and the world is filled with admiration of their attainments. But how limited are these acquirements in comparison with those of men whose mental and physical powers were developing for centuries!PP 83.1
It is true that the people of modern times have the benefit of the attainments of their predecessors. The men of masterly minds, who planned and studied and wrote, have left their work for those who follow. But even in this respect, and so far as merely human knowledge is concerned, how much greater the advantages of the men of that olden time! They had among them for hundreds of years him who was formed in God’s image, whom the Creator Himself pronounced “good”—the man whom God had instructed in all the wisdom pertaining to the material world. Adam had learned from the Creator the history of creation; he himself witnessed the events of nine centuries; and he imparted his knowledge to his descendants. The antediluvians were without books, they had no written records; but with their great physical and mental vigor, they had strong memories, able to grasp and to retain that which was communicated to them, and in turn to transmit it unimpaired to their posterity. And for hundreds of years there were seven generations living upon the earth contemporaneously, having the opportunity of consulting together and profiting each by the knowledge and experience of all.PP 83.2
The advantages enjoyed by men of that age to gain a knowledge of God through His works have never been equaled since. And so far from being an era of religious darkness, that was an age of great light. All the world had opportunity to receive instruction from Adam, and those who feared the Lord had also Christ and angels for their teachers. And they had a silent witness to the truth, in the garden of God, which for so many centuries remained among men. At the cherubim-guarded gate of Paradise the glory of God was revealed, and hither came the first worshipers. Here their altars were reared, and their offerings presented. It was here that Cain and Abel had brought their sacrifices, and God had condescended to communicate with them.PP 84.1
Skepticism could not deny the existence of Eden while it stood just in sight, its entrance barred by watching angels. The order of creation, the object of the garden, the history of its two trees so closely connected with man’s destiny, were undisputed facts. And the existence and supreme authority of God, the obligation of His law, were truths which men were slow to question while Adam was among them.PP 84.2
Notwithstanding the prevailing iniquity, there was a line of holy men who, elevated and ennobled by communion with God, lived as in the companionship of heaven. They were men of massive intellect, of wonderful attainments. They had a great and holy mission—to develop a character of righteousness, to teach a lesson of godliness, not only to the men of their time, but for future generations. Only a few of the most prominent are mentioned in the Scriptures; but all through the ages God had faithful witnesses, truehearted worshipers.PP 84.3
Of Enoch it is written that he lived sixty-five years, and begat a son. After that he walked with God three hundred years. During these earlier years Enoch had loved and feared God and had kept His commandments. He was one of the holy line, the preservers of the true faith, the progenitors of the promised seed. From the lips of Adam he had learned the dark story of the Fall, and the cheering one of God’s grace as seen in the promise; and he relied upon the Redeemer to come. But after the birth of his first son, Enoch reached a higher experience; he was drawn into a closer relationship with God. He realized more fully his own obligations and responsibility as a son of God. And as he saw the child’s love for its father, its simple trust in his protection; as he felt the deep, yearning tenderness of his own heart for that first-born son, he learned a precious lesson of the wonderful love of God to men in the gift of His Son, and the confidence which the children of God may repose in their heavenly Father. The infinite, unfathomable love of God through Christ became the subject of his meditations day and night; and with all the fervor of his soul he sought to reveal that love to the people among whom he dwelt.PP 85.1
Enoch’s walk with God was not in a trance or vision, but in all the duties of his daily life. He did not become a hermit, shutting himself entirely from the world; for he had a work to do for God in the world. In the family and in his intercourse with men, as a husband and father, a friend, a citizen, he was the steadfast, unwavering servant of the Lord.PP 85.2
His heart was in harmony with God’s will; for “can two walk together, except they be agreed?” Amos 3:3. And this holy walk was continued for three hundred years. There are few Christians who would not be far more earnest and devoted if they knew that they had but a short time to live, or that the coming of Christ was about to take place. But Enoch’s faith waxed the stronger, his love became more ardent, with the lapse of centuries.PP 85.3
Enoch was a man of strong and highly cultivated mind and extensive knowledge; he was honored with special revelations from God; yet being in constant communion with Heaven, with a sense of the divine greatness and perfection ever before him, he was one of the humblest of men. The closer the connection with God, the deeper was the sense of his own weakness and imperfection.PP 85.4
Distressed by the increasing wickedness of the ungodly, and fearing that their infidelity might lessen his reverence for God, Enoch avoided constant association with them, and spent much time in solitude, giving himself to meditation and prayer. Thus he waited before the Lord, seeking a clearer knowledge of His will, that he might perform it. To him prayer was as the breath of the soul; he lived in the very atmosphere of heaven.PP 85.5
Through holy angels God revealed to Enoch His purpose to destroy the world by a flood, and He also opened more fully to him the plan of redemption. By the spirit of prophecy He carried him down through the generations that should live after the Flood, and showed him the great events connected with the second coming of Christ and the end of the world.PP 85.6
Enoch had been troubled in regard to the dead. It had seemed to him that the righteous and the wicked would go to the dust together, and that this would be their end. He could not see the life of the just beyond the grave. In prophetic vision he was instructed concerning the death of Christ, and was shown His coming in glory, attended by all the holy angels, to ransom His people from the grave. He also saw the corrupt state of the world when Christ should appear the second time—that there would be a boastful, presumptuous, self-willed generation, denying the only God and the Lord Jesus Christ, trampling upon the law, and despising the atonement. He saw the righteous crowned with glory and honor, and the wicked banished from the presence of the Lord, and destroyed by fire.PP 86.1
Enoch became a preacher of righteousness, making known to the people what God had revealed to him. Those who feared the Lord sought out this holy man, to share his instruction and his prayers. He labored publicly also, bearing God’s messages to all who would hear the words of warning. His labors were not restricted to the Sethites. In the land where Cain had sought to flee from the divine Presence, the prophet of God made known the wonderful scenes that had passed before his vision. “Behold,” he declared, “the Lord cometh with ten thousands of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds.” Jude 14, 15.PP 86.2
He was a fearless reprover of sin. While he preached the love of God in Christ to the people of his time, and pleaded with them to forsake their evil ways, he rebuked the prevailing iniquity and warned the men of his generation that judgment would surely be visited upon the transgressor. It was the Spirit of Christ that spoke through Enoch; that Spirit is manifested, not alone in utterances of love, compassion, and entreaty; it is not smooth things only that are spoken by holy men. God puts into the heart and lips of His messengers truths to utter that are keen and cutting as a two-edged sword.PP 86.3
The power of God that wrought with His servant was felt by those who heard. Some gave heed to the warning, and renounced their sins; but the multitudes mocked at the solemn message, and went on more boldly in their evil ways. The servants of God are to bear a similar message to the world in the last days, and it will also be received with unbelief and mockery. The antediluvian world rejected the warning words of him who walked with God. So will the last generation make light of the warnings of the Lord’s messengers.PP 86.4
In the midst of a life of active labor, Enoch steadfastly maintained his communion with God. The greater and more pressing his labors, the more constant and earnest were his prayers. He continued to exclude himself, at certain periods, from all society. After remaining for a time among the people, laboring to benefit them by instruction and example, he would withdraw, to spend a season in solitude, hungering and thirsting for that divine knowledge which God alone can impart. Communing thus with God, Enoch came more and more to reflect the divine image. His face was radiant with a holy light, even the light that shineth in the face of Jesus. As he came forth from these divine communings, even the ungodly beheld with awe the impress of heaven upon his countenance.PP 87.1
The wickedness of men had reached such a height that destruction was pronounced against them. As year after year passed on, deeper and deeper grew the tide of human guilt, darker and darker gathered the clouds of divine judgment. Yet Enoch, the witness of faith, held on his way, warning, pleading, entreating, striving to turn back the tide of guilt and to stay the bolts of vengeance. Though his warnings were disregarded by a sinful, pleasure-loving people, he had the testimony that God approved, and he continued to battle faithfully against the prevailing evil, until God removed him from a world of sin to the pure joys of heaven.PP 87.2
The men of that generation had mocked the folly of him who sought not to gather gold or silver or to build up possessions here. But Enoch’s heart was upon eternal treasures. He had looked upon the celestial city. He had seen the King in His glory in the midst of Zion. His mind, his heart, his conversation, were in heaven. The greater the existing iniquity, the more earnest was his longing for the home of God. While still on earth, he dwelt, by faith, in the realms of light.PP 87.3
“Blessed are the pure in heart: for they shall see God.” Matthew 5:8. For three hundred years Enoch had been seeking purity of soul, that he might be in harmony with Heaven. For three centuries he had walked with God. Day by day he had longed for a closer union; nearer and nearer had grown the communion, until God took him to Himself. He had stood at the threshold of the eternal world, only a step between him and the land of the blest; and now the portals opened, the walk with God, so long pursued on earth, continued, and he passed through the gates of the Holy City—the first from among men to enter there.PP 88.1
His loss was felt on earth. The voice that had been heard day after day in warning and instruction was missed. There were some, both of the righteous and the wicked, who had witnessed his departure; and hoping that he might have been conveyed to some one of his places of retirement, those who loved him made diligent search, as afterward the sons of the prophets searched for Elijah; but without avail. They reported that he was not, for God had taken him.PP 88.2
By the translation of Enoch the Lord designed to teach an important lesson. There was danger that men would yield to discouragement, because of the fearful results of Adam’s sin. Many were ready to exclaim, “What profit is it that we have feared the Lord and have kept His ordinances, since a heavy curse is resting upon the race, and death is the portion of us all?” But the instructions which God gave to Adam, and which were repeated by Seth, and exemplified by Enoch, swept away the gloom and darkness, and gave hope to man, that as through Adam came death, so through the promised Redeemer would come life and immortality. Satan was urging upon men the belief that there was no reward for the righteous or punishment for the wicked, and that it was impossible for men to obey the divine statutes. But in the case of Enoch, God declares “that He is, and that He is a rewarder of them that diligently seek Him.” Hebrews 11:6. He shows what He will do for those who keep His commandments. Men were taught that it is possible to obey the law of God; that even while living in the midst of the sinful and corrupt, they were able, by the grace of God, to resist temptation, and become pure and holy. They saw in his example the blessedness of such a life; and his translation was an evidence of the truth of his prophecy concerning the hereafter, with its award of joy and glory and immortal life to the obedient, and of condemnation, woe, and death to the transgressor.PP 88.3
By faith Enoch “was translated that he should not see death; ... for before his translation he had this testimony, that he pleased God.” Hebrews 11:5. In the midst of a world by its iniquity doomed to destruction, Enoch lived a life of such close communion with God that he was not permitted to fall under the power of death. The godly character of this prophet represents the state of holiness which must be attained by those who shall be “redeemed from the earth” (Revelation 14:3) at the time of Christ’s second advent. Then, as in the world before the Flood, iniquity will prevail. Following the promptings of their corrupt hearts and the teachings of a deceptive philosophy, men will rebel against the authority of Heaven. But like Enoch, God’s people will seek for purity of heart and conformity to His will, until they shall reflect the likeness of Christ. Like Enoch, they will warn the world of the Lord’s second coming and of the judgments to be visited upon transgression, and by their holy conversation and example they will condemn the sins of the ungodly. As Enoch was translated to heaven before the destruction of the world by water, so the living righteous will be translated from the earth before its destruction by fire. Says the apostle: “We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump.” “For the Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God;” “the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” “The dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” 1 Corinthians 15:51, 52; 1 Thessalonians 4:16-18.The Story of Redemption
Chapter 7—Seth and Enoch
SR 57.1
Seth was a worthy character, and was to take the place of Abel in right doing. Yet he was a son of Adam, like sinful Cain, and inherited from the nature of Adam no more natural goodness than did Cain. He was born in sin, but by the grace of God, in receiving the faithful instructions of his father Adam, he honored God in doing His will. He separated himself from the corrupt descendants of Cain and labored, as Abel would have done had he lived, to turn the minds of sinful men to revere and obey God.SR 57.2
Enoch was a holy man. He served God with singleness of heart. He realized the corruptions of the human family and separated himself from the descendants of Cain and reproved them for their great wickedness. There were those upon the earth who acknowledged God, who feared and worshiped Him. Yet righteous Enoch was so distressed with the increasing wickedness of the ungodly, that he would not daily associate with them, fearing that he should be affected by their infidelity and that his thoughts might not ever regard God with that holy reverence which was due His exalted character. His soul was vexed as he daily witnessed their trampling upon the authority of God. He chose to be separate from them, and spent much of his time in solitude, which he devoted to reflection and prayer. He waited before God and prayed to know His will more perfectly, that he might perform it. God communed with Enoch through His angels and gave him divine instruction. He made known to him that He would not always bear with man in his rebellion—that His purpose was to destroy the sinful race by bringing a flood of waters upon the earth.SR 58.1
The pure and lovely Garden of Eden, from which our first parents were driven, remained until God purposed to destroy the earth by a flood. God had planted that garden and specially blessed it, and in His wonderful providence He withdrew it from the earth, and will return it to the earth again more gloriously adorned than before it was removed from the earth. God purposed to preserve a specimen of His perfect work of creation free from the curse wherewith He had cursed the earth.SR 58.2
The Lord opened more fully to Enoch the plan of salvation, and by the Spirit of prophecy carried him down through the generations which should live after the Flood, and showed him the great events connected with the second coming of Christ and the end of the world. (Jude 1:14.)SR 58.3
Enoch was troubled in regard to the dead. It seemed to him that the righteous and the wicked would go to the dust together, and that would be their end. He could not clearly see the life of the just beyond the grave. In prophetic vision he was instructed in regard to the Son of God, who was to die man’s sacrifice, and was shown the coming of Christ in the clouds of heaven, attended by the angelic host, to give life to the righteous dead and ransom them from their graves. He also saw the corrupt state of the world at the time when Christ should appear the second time—that there would be a boastful, presumptuous, self-willed generation arrayed in rebellion against the law of God and denying the only Lord God and our Lord Jesus Christ, and trampling upon His blood and despising His atonement. He saw the righteous crowned with glory and honor while the wicked were separated from the presence of the Lord and consumed with fire.SR 59.1
Enoch faithfully rehearsed to the people all that God had revealed to him by the Spirit of prophecy. Some believed his words and turned from their wickedness to fear and worship God.SR 59.2
Enoch continued to grow more heavenly while communing with God. His face was radiant with a holy light which would remain upon his countenance while instructing those who would hear his words of wisdom. His heavenly and dignified appearance struck the people with awe. The Lord loved Enoch because he steadfastly followed Him and abhorred iniquity and earnestly sought heavenly knowledge, that he might do His will perfectly. He yearned to unite himself still more closely to God, whom he feared, reverenced, and adored. God would not permit Enoch to die as other men, but sent His angels to take him to heaven without seeing death. In the presence of the righteous and the wicked, Enoch was removed from them. Those who loved him thought that God might have left him in some of his places of retirement, but after seeking him diligently, and being unable to find him, reported that he was not, for God took him.SR 59.3
The Lord here teaches a lesson of the greatest importance by the translation of Enoch, a descendant of fallen Adam, that all would be rewarded, who by faith would rely upon the promised Sacrifice and faithfully obey His commandments. Two classes are here again represented which were to exist until the second coming of Christ—the righteous and the wicked, the rebellious and the loyal. God will remember the righteous, who fear Him. On account of His dear Son He will respect and honor them and give them everlasting life. But the wicked, who trample upon His authority, He will cut off and destroy from the earth, and they will be as though they had not been.SR 60.2
In the case of Enoch the desponding faithful were taught that, although living among a corrupt and sinful people, who were in open and daring rebellion against God, their Creator, yet if they would obey Him and have faith in the promised Redeemer, they could work righteousness like the faithful Enoch, be accepted of God, and finally exalted to His heavenly throne.SR 60.3
Enoch, separating himself from the world, and spending much of his time in prayer and in communion with God, represents God’s loyal people in the last days, who will be separate from the world. Unrighteousness will prevail to a dreadful extent upon the earth. Men will give themselves up to follow every imagination of their corrupt hearts and carry out their deceptive philosophy and rebel against the authority of high heaven.SR 61.1
God’s people will separate themselves from the unrighteous practices of those around them and will seek for purity of thought and holy conformity to His will until His divine image will be reflected in them. Like Enoch, they will be fitting for translation to heaven. While they endeavor to instruct and warn the world, they will not conform to the spirit and customs of unbelievers but will condemn them by their holy conversation and godly example. Enoch’s translation to heaven just before the destruction of the world by a flood represents the translation of all the living righteous from the earth previous to its destruction by fire. The saints will be glorified in the presence of those who have hated them for their loyal obedience to God’s righteous commandments.The Story of Redemption
Enoch Translated
SR 60.1
After Adam’s fall from a state of perfect happiness to a state of misery and sin, there was danger of man’s becoming discouraged and inquiring, “What profit is it that we have kept His ordinance, and that we have walked mournfully before the Lord” (Malachi 3:14), since a heavy curse is resting upon the human race, and death is the portion of us all? But the instructions which God gave to Adam, and which were repeated by Seth and fully exemplified by Enoch, cleared away the darkness and gloom, and gave hope to man, that as through Adam came death, through Jesus, the promised Redeemer, would come life and immortality.From Eternity Past
Chapter 6—Seth: When Men Turned to God
EP 43.1
To Adam was given another son to be the heir of the spiritual birthright. The name Seth, given to this son, signified “appointed,” or “compensation”; “for,” said the mother, “God hath appointed me another seed instead of Abel, whom Cain slew.” Seth resembled Adam more closely than did his other sons, a worthy character following in the steps of Abel. Yet he inherited no more natural goodness than did Cain. Seth, like Cain, inherited the fallen nature of his parents. But he received also the knowledge of the Redeemer and instruction in righteousness. He labored, as Abel would have done, to turn the minds of sinful men to revere and obey their Creator.EP 43.2
“To Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of Jehovah.” The distinction between the two classes became more marked—an open profession of loyalty to God on the part of one, contempt and disobedience on the part of the other.EP 43.3
Before the Fall, our first parents had kept the Sabbath, which was instituted in Eden, and after their expulsion from Paradise they continued its observance. They had learned what every one will sooner or later learn, that the divine precepts are sacred and immutable and that the penalty of transgression will surely be inflicted. The Sabbath was honored by all who remained loyal to God. But Cain and his descendants did not respect the day upon which God had rested.EP 43.4
Cain now founded a city, calling it after the name of his eldest son. He had gone out from the presence of the Lord to seek his possessions and enjoyment in the earth, standing at the head of that great class of men who worship the god of this world. In that which pertains to mere earthly and material progress, his descendants became distinguished. But they were in opposition to the purposes of God for man. To the crime of murder, Lamech, the fifth in descent, added polygamy. Abel had led a pastoral life, and the descendants of Seth followed the same course, counting themselves “strangers and pilgrims on the earth,” seeking “a better country, that is, an heavenly.” Hebrews 11:13, 16.EP 44.1
For some time the two classes remained separate. The race of Cain, spreading from their first settlement, dispersed over the plains and valleys where the children of Seth had dwelt. The latter, in order to escape their contaminating influence, withdrew to the mountains and there maintained the worship of God in its purity. But in the lapse of time they ventured to mingle with the inhabitants of the valleys. “The sons of God saw the daughters of men that they were fair.” The children of Seth displeased the Lord by intermarrying with them. Many of the worshipers of God were beguiled into sin by the allurements constantly before them, and they lost their holy character. Mingling with the depraved, they became like them. The restrictions of the seventh commandment were disregarded, “and they took them wives of all which they chose.” The children of Seth went “in the way of Cain.” Jude 11. They fixed their minds upon worldly prosperity and enjoyment and neglected the commandments of the Lord. Sin spread abroad in the earth.EP 44.2
For nearly a thousand years Adam sought to stem the tide of evil. He had been commanded to instruct his posterity in the way of the Lord, and he carefully treasured what God had revealed to him and repeated it to succeeding generations. To the ninth generation he described man’s holy and happy estate in Paradise and repeated the history of his fall, telling them of the sufferings by which God had taught him the necessity of strict adherence to His law and explaining to them the merciful provisions for their salvation. Yet often he was met with bitter reproach for the sin that had brought such woe upon his posterity.EP 45.1
When he left Eden, the thought that he must die thrilled him with horror. Filled with remorse for his own sin and doubly bereaved in the death of Abel and the rejection of Cain, Adam was bowed down with anguish. Though the sentence of death had at first appeared terrible, yet after beholding for nearly a thousand years the results of sin, he felt that it was merciful for God to bring to an end a life of suffering and sorrow.EP 45.2
The antediluvian age was not, as has often been supposed, an era of ignorance and barbarism. The people possessed great physical and mental strength, and their advantages were unrivaled. Their mental powers were early developed, and those who cherished the fear of God continued to increase in knowledge and wisdom throughout their life. Illustrious scholars of our time would appear as greatly inferior in mental as in physical strength. As the years of man have decreased and his physical strength has diminished, so his mental capacities have lessened.EP 45.3
It is true that the people of modern times have the benefit of the attainments of their predecessors. Men of masterly minds have left their work for those who follow. But how much greater the advantages of the men of that time! They had among them for hundreds of years him who was formed in God’s image. Adam had learned from the Creator the history of creation; he himself witnessed the events of nine centuries. The antediluvians had strong memories to retain that which was communicated to them and to transmit it unimpaired to their posterity. For hundreds of years there were seven generations living upon the earth contemporaneously, profiting by the knowledge and experience of all.EP 46.1
So far from being an era of religious darkness, that was an age of great light. All the world had opportunity to receive instruction from Adam, and those who feared the Lord had also Christ and angels for their teachers. And they had a silent witness to the truth, in the garden of God, which for many centuries remained among men. Eden stood just in sight, its entrance barred by watching angels. The object of the garden, the history of its two trees, were undisputed facts. And the existence and supreme authority of God were truths which men were slow to question while Adam was among them.EP 46.2
Notwithstanding the prevailing iniquity, a line of holy men lived as in the companionship of heaven—men of massive intellect, of wonderful attainments. They had a great mission—to develop a character of righteousness, to teach a lesson of godliness, not only to men of their time, but for future generations. Only a few are mentioned in the Scriptures, but all through the ages God had faithful witnesses, true-hearted worshipers.EP 46.3
Enoch lived sixty-five years and begat a son. After that he walked with God three hundred years. He was one of the preservers of the true faith, the progenitors of the promised seed. From the lips of Adam he had learned the story of the fall and of God’s grace as seen in the promise, and he relied upon the Redeemer to come.EP 46.4
But after the birth of his first son, Enoch reached a higher experience. As he saw the child’s love for its father, its simple trust in his protection, as he felt the deep tenderness of his own heart for that firstborn son, he learned a precious lesson of the wonderful love of God in the gift of His Son. The unfathomable love of God through Christ became the subject of his meditations day and night, and he sought to reveal that love to the people among whom he dwelt.EP 47.1
Enoch’s walk with God was not in a trance or vision, but in all the duties of daily life. As a husband and father, a friend, a citizen, he was the unwavering servant of the Lord.EP 47.3
Enoch was a man of extensive knowledge, honored with special revelations from God; yet he was one of the humblest of men. He waited before the Lord. To him prayer was as the breath of the soul; he lived in the very atmosphere of heaven.EP 47.4
Through holy angels God revealed to Enoch His purpose to destroy the world by a flood. He also opened more fully to him the plan of redemption and showed him the great events connected with the second coming of Christ and the end of the world.EP 47.5
Enoch had been troubled in regard to the dead. It had seemed to him that the righteous and the wicked would go to the dust together and that this would be their end. He could not see the life of the just beyond the grave. In prophetic vision he was instructed concerning the death of Christ and His coming in glory, attended by all the holy angels, to ransom His people from the grave. He also saw the corrupt state of the world when Christ should appear the second time—that there would be a boastful, self-willed generation trampling upon the law and despising the atonement. He saw the righteous crowned with glory and honor and the wicked destroyed by fire.EP 48.1
While he preached the love of God in Christ, he rebuked the prevailing iniquity and warned that judgment would surely be visited upon the transgressor. It is not smooth things only that are spoken by holy men. God puts into the lips of His messengers truths that are keen and cutting as a two-edged sword.EP 48.2
Some gave heed to the warning, but the multitudes went on more boldly in their evil ways. So will the last generation make light of the warnings of the Lord’s messengers.EP 48.3
In the midst of a life of active labor, Enoch steadfastly maintained his communion with God. After remaining for a time among the people, he would spend a season in solitude, hungering and thirsting for divine knowledge. Communing with God, Enoch came more and more to reflect the divine image. His face was radiant with the light that shines in the face of Jesus.EP 48.4
As year after year passed, deeper and deeper grew the tide of human guilt, darker and darker gathered the clouds of divine judgment. Yet Enoch held on his way, warning, pleading, striving to turn back the tide of guilt. Though his warnings were disregarded by a sinful, pleasure-loving people, he had the testimony that God approved. He continued to battle against evil until God removed him from a world of sin to the pure joys of heaven.EP 48.5
The men of that generation had mocked him who sought not to build up possessions here. But Enoch’s heart was upon eternal treasures. He had seen the King in His glory in the midst of Zion. His mind, his conversation, were in heaven. The greater the existing iniquity, the more earnest was his longing for the home of God.EP 49.1
For three hundred years Enoch had walked with God. Day by day he had longed for a closer union; nearer and nearer had grown the communion, until God took him to Himself. Now the walk with God, so long pursued on earth, continued, and he passed through the gates of the Holy City—the first from among men to enter there.EP 49.2
His loss was felt on earth. Some, both righteous and wicked, had witnessed his departure. Those who loved him made diligent search, but without avail. They reported that he “was not,” for God had taken him.EP 49.3
By the translation of Enoch the Lord designed to teach an important lesson. There was danger that men would yield to discouragement because of the fearful results of Adam’s sin. Many were ready to exclaim, “What profit is it that we have feared the Lord and have kept His ordinances, since a heavy curse is resting upon the race, and death is the portion of us all?” Satan was urging upon men the belief that there was no reward for the righteous or punishment of the wicked, and that it was impossible for men to obey the divine statutes. But in the case of Enoch, God shows what He will do for those who keep His commandments. Men were taught that it is possible to obey the law of God, that they were able by grace to resist temptation and become pure and holy. His translation was an evidence of the truth of his prophecy concerning the hereafter, with its award of immortal life to the obedient and of condemnation and death to the transgressor.From Eternity Past
Enoch—The First Man Never to Die
EP 47.2
His heart was in harmony with God’s will; for “can two walk together except they be agreed?” Amos 3:3. And this holy walk continued for three hundred years. Enoch’s faith waxed stronger, his love more ardent, with the lapse of centuries.EP 47.6
Enoch became a preacher of righteousness, making known God’s messages to all who would hear. In the land where Cain had sought to flee from the divine presence, the prophet made known the wonderful scenes that had passed before his vision. “Behold,” he declared, “the Lord cometh with ten thousands of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds.” Jude 14, 15.From Eternity Past
Enoch Is Translated to Heaven
EP 49.4
By faith Enoch “was translated that he should not see death, ... for before his translation he had this testimony, that he pleased God.” Hebrews 11:5. The godly character of this prophet represents the state of holiness which must be attained by those who shall be “redeemed from the earth” (Revelation 14:3) at Christ’s second advent. Then, as before the Flood, iniquity will prevail. Men will rebel against the authority of Heaven. But like Enoch, God’s people will seek for purity of heart and conformity to His will, until they shall reflect the likeness of Christ. Like Enoch they will warn the world of the Lord’s second coming and by their holy example will condemn the sins of the ungodly. As Enoch was translated to heaven, so the living righteous will be translated from the earth before its destruction by fire. See 1 Corinthians 15:51, 52; 1 Thessalonians 4:16-18.Genesis 4:26
Christ Triumphant
Seth’s Descendants Settle for Less Than God’s Plan, February 2
CTr 39.1
To Seth also a son was born, and he named him Enosh. At that time people began to invoke the name of the Lord. Genesis 4:26, NRSV.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 86, 1886
4LtMs, Ms 86, 1886, par. 4
Here was the faithful Enoch who for three hundred years had been bearing a living testimony to the children of men, and when the descendants of Seth came down and intermarried with the descendants of Cain, then moral corruption flooded the earth. Now, the descendants of Seth might have preserved their integrity before God, and they might have exerted a saving influence upon the inhabitants of the Noachic world, but in the place of doing this they began to unite with the universal corruption that was prevailing in the valleys. The Cain worshipers despised everything like the sacrificial offerings that represented the Lamb of God that was to take away the sins of the world. It is stated in (Genesis 4:26), “And to Seth, to him also there was born a son; and he called his name Enos; then began men to call upon the name of the Lord.” Here we see the two parties standing right out in this degenerate age. It was not all corruption; it was not all fidelity. Here God states that every imagination of the thoughts of the heart was only evil continually. [Chapter 6:5.]EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Genesis 4:1-5
Conflict and Courage
It’s Up to You, January 18
CC 24.1
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. Hebrews 11:4.CC 24.2
Cain and Abel, the sons of Adam, differed widely in character. Abel had a spirit of loyalty to God; he saw justice and mercy in the Creator’s dealings with the fallen race, and gratefully accepted the hope of redemption. But Cain cherished feelings of rebellion, and murmured against God because of the curse pronounced upon the earth and upon the human race for Adam’s sin. He permitted his mind to run in the same channel that led to Satan’s fall—indulging the desire for self-exaltation and questioning the divine justice and authority....CC 24.3
These two brothers erected their altars alike, and each brought an offering. Abel presented a sacrifice from the flock, in accordance with the Lord’s directions. “And the Lord had respect unto Abel and to his offering.” Fire flashed from heaven and consumed the sacrifice. But Cain, disregarding the Lord’s direct and explicit command, presented only an offering of fruit. There was no token from heaven to show that it was accepted....CC 24.4
Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to the future sacrifice, Christ dying on the cross of Calvary; and trusting in the atonement that was there to be made, he had the witness that he was righteous, and his offering accepted.CC 24.5
Cain had the same opportunity of learning and accepting these truths as had Abel. He was not the victim of an arbitrary purpose. One brother was not elected to be accepted of God, and the other to be rejected. Abel chose faith and obedience; Cain, unbelief and rebellion. Here the whole matter rested.26Patriarchs and Prophets, 71, 72.Conflict and Courage
Two Ways to Go, January 19
CC 25.1
And the Lord had respect unto Abel and to his offering: but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. Genesis 4:4, 5.CC 25.2
Cain came before God with murmuring and infidelity in his heart in regard to the promised sacrifice and the necessity of the sacrificial offerings. His gift expressed no penitence for sin. He felt, as many now feel, that it would be an acknowledgement of weakness to follow the exact plan marked out by God, of trusting his salvation wholly to the atonement of the promised Saviour. He chose the course of self-dependence. He would come in his own merits. He would not bring the lamb, and mingle its blood with his offering, but would present his fruits, the products of his labor. He presented his offering as a favor done to God, through which he expected to secure the divine approval. Cain obeyed in building an altar, obeyed in bringing a sacrifice, but he rendered only a partial obedience. The essential part, the recognition of the need of a Redeemer, was left out....CC 25.3
Cain and Abel represent two classes that will exist in the world till the close of time. One class avail themselves of the appointed sacrifice for sin; the other venture to depend upon their own merits; theirs is a sacrifice without the virtue of divine mediation, and thus it is not able to bring man into favor with God. It is only through the merits of Jesus that our transgressions can be pardoned....CC 25.4
It is claimed by some that the human race is in need, not of redemption, but of development—that it can refine, elevate, and regenerate itself. As Cain thought to secure the divine favor by an offering that lacked the blood of a sacrifice, so do these expect to exalt humanity to the divine standard, independent of the atonement. This history of Cain shows what must be the result. It shows what man will become apart from Christ. Humanity has no power to regenerate itself. It does not tend upward, toward the divine, but downward, toward the satanic. Christ is our only hope. “There is none other name under heaven given among men, whereby we must be saved.” “Neither is there salvation in any other” (Acts 4:12).27Ibid., 72, 73.