Matthew 16:22

Matthew 16:22 in other versions

• King James Version (KJV)Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
• New International Version (NIV)Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”
• English Standard Version (ESV)And Peter took him aside and began to rebuke him, saying, "Far be it from you, Lord! This shall never happen to you."
• New King James Version (NKJV)Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!”

Context of Matthew 16:22

20Then He gave the disciples strict orders that they were to tell no one that He was the Christ. 21From that time Jesus began to point out to His disciples that it was necessary for Him to go to Jerusalem and to suffer many things from the elders, chief priests, and scribes, and to be killed, and to be raised up on the third day. And yet Peter took Him aside and began to rebuke Him, saying, “God forbid it, Lord! This shall never happen to You!” 23But He turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s purposes, but men’s.” 24Then Jesus said to His disciples, “If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me.

Matthew 16:22 word by word

καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων· ἵλεώς σοι, κύριε· οὐ μὴ ἔσται σοι τοῦτο.¶Read the interlinear

• PeterΠέτροςPetros · PeterG4074
• tookπροσλαμβάνωproslambanō · to takeG4355
• and beganἄρχωarchō · be firstG757
• to rebukeἐπιτιμάωepitimaō · to rebukeG2008
• Him, sayingλέγωlegō · to sayG3004
• Godἵλεωςhileōs · propitious/graciousG2436
• it, Lordκύριοςkurios · lord: GodG2962
• Thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• shall neverοὐou · noG3756
• shall neverμήmē · notG3361
• happenεἰμίeimi · to beG1510

Cross-references for Matthew 16:22

• Matthew 16:16Simon Peter answered, “You are the Christ, the Son of the living God.”
• Matthew 26:51And behold, one of those who were with Jesus reached and drew his sword, and struck the slave of the high priest and cut off his ear.
• Mark 8:32And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him.
• John 13:6So He came to Simon Peter. He said to Him, “Lord, You are washing my feet?”
• 1 Kings 22:13Then the messenger who went to summon Micaiah spoke to him saying, “Behold now, the words of the prophets are unanimously favorable to the king. Please let your word be like the word of one of them, and speak favorably.”
• Acts 21:11And he came to us and took Paul’s belt and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this way the Jews in Jerusalem will bind the man who owns this belt and hand him over to the Gentiles.’”

Commentaries on Matthew 16:22

• Adam Clarke Bible Commentary · v. 22Then Peter took him - - took him up - suddenly interrupted him, as it were calling him to order - see Wakefield. Some versions give the sense of calling him aside. The word signifies also to receive in a friendly manner - to embrace; but Mr. Wakefield's translation agrees better with the scope of the place. A man like Peter, who is of an impetuous spirit, and decides without consideration upon every subject, must of necessity be often in the wrong. Be it…Read the comment
• Barnes’ Notes on the Bible · v. 21-23Verses 21-23 See also Mark 7:31-33; Luke 9:22. “From that time forth.” This was the first intimation that he gave that he was to die in this cruel manner. He had taken much pains to convince them that he was the Messiah; he saw by the confession of Peter that they were convinced, and he then began to prepare their minds for the awful event which was before him. Had he declared this when he first called them they would never have followed him. Their minds…Read the comment
• Matthew Henry Concise Commentary · v. 21-23Verses 21-23 Christ reveals his mind to his people gradually. From that time, when the apostles had made the full confession of Christ, that he was the Son of God, he began to show them of his sufferings. He spake this to set right the mistakes of his disciples about the outward pomp and power of his kingdom. Those that follow Christ, must not expect great or high things in this world. Peter would have Christ to dread suffering as much as he did; but we…Read the comment
• Tyndale Open Study Notes · v. 22began to rebuke Him: Peter realized that Jesus was God's Messiah. But he did not understand that the Messiah had to suffer.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 2222. Then Peter took him--aside, apart from the rest; presuming on the distinction just conferred on him; showing how unexpected and distasteful to them all was the announcement. and began to rebuke him--affectionately, yet with a certain generous indignation, to chide Him. saying, Be it far from thee: this shall not be unto thee--that is, "If I can help it": the same spirit that prompted him in the garden to draw the sword in His behalf (Joh 18:10).Read the comment

Topics related to Matthew 16:22

• Apostles
• Jesus, the Christ
• Peter
• Presumption
• Zeal, Religious

In the dictionaries

• Peter
• Adulterous
• Bind
• Blood
• Gain
• Gate
• Hell
• Leaven
• Loose
• Profited

Commentaries on Matthew 16

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings