Luke 1:9

Luke 1:9 in other versions

• King James Version (KJV)According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.
• New International Version (NIV)he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense.
• English Standard Version (ESV)according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense.
• New King James Version (NKJV)according to the custom of the priesthood, his lot fell to burn incense when he went into the temple of the Lord.

Context of Luke 1:9

7And yet they had no child, because Elizabeth was infertile, and they were both advanced in years. 8Now it happened that while he was performing his priestly service before God in the appointed order of his division, according to the custom of the priestly office, he was chosen by lot to enter the temple of the Lord and burn incense. 10And the whole multitude of the people were in prayer outside at the hour of the incense offering. 11Now an angel of the Lord appeared to him, standing to the right of the altar of incense.

Luke 1:9 word by word

κατὰ τὸ ἔθος τῆς ἱερατείας ἔλαχεν τοῦ θυμιᾶσαι εἰσελθὼν εἰς τὸν ναὸν τοῦ κυρίου·Read the interlinear

• accordingκατάkata · according toG2596
• to the customἔθοςethos · customG1485
• of the priestlyἱερατείαhierateia · priesthoodG2405
• he was chosenλαγχάνωlagchanō · to choose by lotG2975
• to enterεἰσέρχομαιeiserchomai · to enterG1525
• the templeναόςnaos · templeG3485
• of the Lordκύριοςkurios · lord: GodG2962
• and burnθυμιάωthumiaō · to burn incenseG2370

Cross-references for Luke 1:9

• Exodus 30:7Aaron shall burn fragrant incense on it; he shall burn it every morning when he trims the lamps.
• Exodus 37:25Then he made the altar of incense of acacia wood: a cubit long and a cubit wide, square, and two cubits high; its horns were of one piece with it.
• Numbers 16:40as a reminder to the sons of Israel so that no layman, anyone who was not of the descendants of Aaron, would approach to burn incense before the Lord; then he would not become like Korah and his group--just as the Lord had spoken to him through Moses.
• 1 Samuel 2:28Did I not choose them from all the tribes of Israel to be My priests, to go up to My altar, to burn incense, to carry an ephod before Me? And did I not give to the house of your father all the fire offerings of the sons of Israel?
• 1 Chronicles 6:49But Aaron and his sons offered on the altar of burnt offering and on the altar of incense, for all the work of the Most Holy Place, and to make atonement for Israel, in accordance with everything that Moses the servant of God had commanded.
• 1 Chronicles 23:13The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the Lord, to serve Him and bless in His name forever.
• 2 Chronicles 26:16But when he became strong, his heart was so proud that he acted corruptly, and he was untrue to the Lord his God, for he entered the temple of the Lord to burn incense on the altar of incense.
• 2 Chronicles 29:11My sons, do not be negligent now, for the Lord has chosen you to stand before Him, to serve Him, and to be His ministers and burn incense.”
• Hebrews 9:6Now when these things have been so prepared, the priests are continually entering the outer tabernacle, performing the divine worship,

Commentaries on Luke 1:9

• Adam Clarke Bible Commentary · v. 9His lot was, etc. - We are informed in the Talmud, that it was the custom of the priests to divide the different functions of the sacerdotal office among themselves by lot: and, in this case, the decision of the lot was, that Zacharias should at that time burn the incense before the Lord, in the holy place.Read the comment
• Barnes’ Notes on the Bible · v. 9According to the custom of the priest‘s office, his lot was. - The Jewish writers inform us that it was customary for the priests to divide their daily task by “lot.” To burn incense - Incense is an aromatic or white rosin procured from trees, chiefly in Arabia. It is obtained by making incisions in the tree, and the gum flows out. It is distinguished for an especially pleasant “smell” when burned, and was therefore used in ancient worship. It was burned…Read the comment
• Matthew Henry Concise Commentary · v. 5-25Verses 5-25 The father and mother of John the Baptist were sinners as all are, and were justified and saved in the same way as others; but they were eminent for piety and integrity. They had no children, and it could not be expected that Elisabeth should have any in her old age. While Zacharias was burning incense in the temple, the whole multitude of the people were praying without. All the prayers we offer up to God, are acceptable and successful only…Read the comment
• Tyndale Open Study Notes · v. 8-9Zechariah's division was on duty … he was chosen by lot: It was common in Old Testament times to cast lots (similar to throwing dice) to determine God’s will (1 Chronicles 26:13–16; Nehemiah 11:1; Proverbs 16:33; Jonah 1:7). There were 24 orders of priests that took turns serving in the temple (1 Chronicles 24:1–19). They cast lots to choose which priest would serve in the sanctuary of the temple. There were many priests, so this honor might come only…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 99. his lot was to burn incense--The part assigned to each priest in his week of service was decided by lot. Three were employed at the offering of incense--to remove the ashes of the former service; to bring in and place on the golden altar the pan filled with hot burning coals taken from the altar of burnt offering; and to sprinkle the incense on the hot coals; and, while the smoke of it ascended, to make intercession for the people. This was the most…Read the comment

Topics related to Luke 1:9

• Barrenness
• Elisabeth (Elizabeth)
• Joy
• Lot, the
• Priest
• Temple
• Zacharias (Zechariah)

In the dictionaries

• Lot
• Begin
• Certainty
• Conceive
• Estate
• Ministration
• Noise
• Righteousness
• Salutation
• Sign

Commentaries on Luke 1

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings