Luke 1:9

Luke 1:9 in other versions

• King James Version (KJV)According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.
• New International Version (NIV)he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense.
• English Standard Version (ESV)according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense.
• New King James Version (NKJV)according to the custom of the priesthood, his lot fell to burn incense when he went into the temple of the Lord.

Context of Luke 1:9

7But they were childless, because Elizabeth was barren and both of them were elderly. 8Now it happened to be Zechariah’s time to serve as kohen before Adonai in the order of his division. According to the custom of the priestly office, it became his lot to enter the Holy Place of Adonai to burn incense. 10And the whole crowd of people was praying outside at the hour of incense burning. 11An angel of Adonai appeared to him, standing at the right side of the altar of incense.

Luke 1:9 word by word

κατὰ τὸ ἔθος τῆς ἱερατείας ἔλαχεν τοῦ θυμιᾶσαι εἰσελθὼν εἰς τὸν ναὸν τοῦ κυρίου·Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• According toκατάkata · according toG2596
• the customἔθοςethos · customG1485
• of the priest’s officeἱερατείαhierateia · priesthoodG2405
• his lot wasλαγχάνωlagchanō · to choose by lotG2975
• to burn incenseθυμιάωthumiaō · to burn incenseG2370
• when he wentεἰσέρχομαιeiserchomai · to enterG1525
• intoεἰςeis · towardG1519
• the templeναόςnaos · templeG3485
• of the Lordκύριοςkurios · lord: GodG2962

Cross-references for Luke 1:9

• Exodus 30:7“Aaron must burn sweet spices of incense there every morning. When he attends to the lamps, he is to burn it.
• Exodus 37:25He made the altar of incense from acacia wood, a cubit long, a cubit wide, squared, and two cubits high. The horns were one piece with it.
• Numbers 16:40just as Adonai had spoken to him by Moses’ hand, so that it would be as a reminder to Bnei-Yisrael that no one who was not a descendant of Aaron should burn incense before Adonai, and so no one would become like Korah and his following.
• 1 Samuel 2:28Also did I not choose them from all the tribes of Israel to be My kohanim, to officiate at My altar, to burn incense and to wear an ephod before Me? Did I not give to the house of your father all the fire offerings of Bnei-Yisrael?
• 1 Chronicles 6:49So Bnei-Yisrael gave to the Levites the cities with their open land.
• 1 Chronicles 23:13The sons of Amram: Aaron and Moses. Aaron, along with his descendants, was set apart to be consecrated as most holy forever, to burn incense before Adonai, to minister to Him, and to bless in His name forever.
• 2 Chronicles 26:16But when he became strong, his heart grew so haughty that he acted corruptly. For he trespassed against Adonai his God by entering into the Temple of Adonai to burn incense upon the altar of incense.
• 2 Chronicles 29:11My sons, now do not be negligent, for Adonai has chosen you to stand before Him, to serve Him, and to be His ministers and to burn incense to Him.”
• Hebrews 9:6Now with these things prepared this way, the kohanim do continually enter into the outer tent while completing the services;

Commentaries on Luke 1:9

• Adam Clarke Bible Commentary · v. 9His lot was, etc. - We are informed in the Talmud, that it was the custom of the priests to divide the different functions of the sacerdotal office among themselves by lot: and, in this case, the decision of the lot was, that Zacharias should at that time burn the incense before the Lord, in the holy place.Read the comment
• Barnes’ Notes on the Bible · v. 9According to the custom of the priest‘s office, his lot was. - The Jewish writers inform us that it was customary for the priests to divide their daily task by “lot.” To burn incense - Incense is an aromatic or white rosin procured from trees, chiefly in Arabia. It is obtained by making incisions in the tree, and the gum flows out. It is distinguished for an especially pleasant “smell” when burned, and was therefore used in ancient worship. It was burned…Read the comment
• Matthew Henry Concise Commentary · v. 5-25Verses 5-25 The father and mother of John the Baptist were sinners as all are, and were justified and saved in the same way as others; but they were eminent for piety and integrity. They had no children, and it could not be expected that Elisabeth should have any in her old age. While Zacharias was burning incense in the temple, the whole multitude of the people were praying without. All the prayers we offer up to God, are acceptable and successful only…Read the comment
• Tyndale Open Study Notes · v. 8-9Zechariah's division was on duty … he was chosen by lot: It was common in Old Testament times to cast lots (similar to throwing dice) to determine God’s will (1 Chronicles 26:13–16; Nehemiah 11:1; Proverbs 16:33; Jonah 1:7). There were 24 orders of priests that took turns serving in the temple (1 Chronicles 24:1–19). They cast lots to choose which priest would serve in the sanctuary of the temple. There were many priests, so this honor might come only…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 99. his lot was to burn incense--The part assigned to each priest in his week of service was decided by lot. Three were employed at the offering of incense--to remove the ashes of the former service; to bring in and place on the golden altar the pan filled with hot burning coals taken from the altar of burnt offering; and to sprinkle the incense on the hot coals; and, while the smoke of it ascended, to make intercession for the people. This was the most…Read the comment

Topics related to Luke 1:9

• Barrenness
• Elisabeth (Elizabeth)
• Joy
• Lot, the
• Priest
• Temple
• Zacharias (Zechariah)

In the dictionaries

• Lot
• Begin
• Certainty
• Conceive
• Estate
• Ministration
• Noise
• Righteousness
• Salutation
• Sign

Commentaries on Luke 1

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings