EGW WritingsLuke 1

Ye Shall Receive Power

The Historian: Using Secular Sources, August 7

YRP 228.1

Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; it seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus. Luke 1:1-3.

Letters and Manuscripts — Volume 12 (1897)

Ms 170, 1897

12LtMs, Ms 170, 1897, par. 1

“For he shall be great in the sight of the Lord.” Luke 1:15.

12LtMs, Ms 170, 1897, par. 2

I have been contemplating the case of John the Baptist. The history of his birth is given in Luke 1. An angel of God appeared unto Zacharias while he was ministering in the priest’s office before God, and “when Zacharias saw him, he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth.

12LtMs, Ms 170, 1897, par. 3

“For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him (before the Lord Christ) in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord” (Luke 1:12-17)—prepared to receive and believe in Christ as the Son of God at His coming.

12LtMs, Ms 170, 1897, par. 4

John had not rich parentage to make him great because of riches. He was the son of a poor priest. He was born in a little village among the hills of Judea. His life was a singular one. He lived in the wilderness. After his birth the father of John was filled with the Holy Ghost and prophesied. “And thou, child, shalt be called the prophet of the Highest; for thou shalt go before the face of the Lord to prepare his ways; to give knowledge of salvation unto his people by the remission of their sins, through the tender mercy of our God; whereby the dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. And the child grew and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.” Verses 76-80.

Daughters of God

Elisabeth, Mother of John the Baptist

DG 48.1

“There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. And it came to pass, that while he executed the priest’s office before God in the order of his course, according to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord. And the whole multitude of the people were praying without at the time of incense. And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. And when Zacharias saw him, he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.... And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.”

DG 49.1

An angel from heaven came to instruct Zacharias and Elisabeth as to how they should train and educate their child, so as to work in harmony with God in preparing a messenger to announce the coming of Christ. As parents they were to faithfully cooperate with God in forming such a character in John as would fit him to perform the part God had assigned him as a competent worker. John was the son of their old age, he was a child of miracle, and the parents might have reasoned that he had a special work to do for the Lord, and the Lord would take care of him. But the parents did not thus reason; they moved to a retired place in the country, where their son would not be exposed to the temptations of city life, or induced to depart from the counsel and instruction which they as parents would give him. They acted their part in developing a character in the child that would in every way meet the purpose for which God had designed his life. By no careless neglect on their part shall their son fail to become good and wise, “to give light to them that sit in darkness and in the shadow of death, and to guide our feet into the way of peace.” They sacredly fulfilled their obligation.—The Signs of the Times, April 16, 1896.

Letters and Manuscripts — Volume 12 (1897)

Ms 40, 1897

12LtMs, Ms 40, 1897, par. 15

The four apostles Matthew, Mark, Luke and John, all bear record that Jew and Gentile, rulers, kings, and governors, priests and people, all classes and tongues, were represented in rejecting and crucifying Christ, the Son of God, a man who was innocent, and against whom they could find no proof. The synagogue of Satan, the prince of darkness and his evil agents, united in a desperate companionship with disloyal, evil men. They resolved to put the whole power of their corrupt energies to work to put out of the world the light of truth.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

15LtMs, Lt 53, 1900, par. 6

We are not to feel that we must speak the very same things, giving the same representation in the same words, and yet there is to be unity in the diversity. All the different testimonies unite to form one whole, as the books of the Bible are brought together, and bound under one cover. But should Matthew, Mark, Luke, and John go off on some tangent, contradicting each other’s testimony, then there would be confusion. In the presentation of truth by different minds, there is to be unity in diversity.

Letters and Manuscripts — Volume 18 (1903)

Ms 40, 1903

18LtMs, Ms 40, 1903, par. 2

At that time it was customary for a writer to send his manuscript to some one for examination and criticism. Luke chose Theophilus, as a man in whom he had confidence, to perform this important work. He first directs the attention of Theophilus to the record of Christ’s life as given in the book of Luke which had also been addressed by the same writer to Theophilus. He says:

Letters and Manuscripts — Volume 18 (1903)

Ms 91, 1903

18LtMs, Ms 91, 1903, par. 15

Why do we need a Matthew, a Mark, a Luke, a John, a Paul, and all these other writers who have borne their testimony in regard to the life of the Saviour during His earthly ministry? Why could not one of the disciples have written a complete record, and thus have given us a connected account of Christ’s life and work? The Gospels differ. One writer brings in points that another does not bring in. If these points are essential, why did not all these writers mention them? It is because the minds of men differ and do not comprehend all things in exactly the same way. Some Scripture truths appeal much more strongly to the minds of certain persons than to others; some points appear to be much more important to some than to others. The same principle applies to speakers. Some speakers dwell at considerable length on points that others would pass by quickly or not mention at all. Thus the whole truth is presented more clearly by several than by one. In the Gospels the records blend in one harmonious whole.

Conflict and Courage

In the Spirit of Elijah, September 22

CC 271.1

He will go out before God in the spirit and power of Elijah—to reconcile fathers and children, and bring back the disobedient to the wisdom of good men—and he will make a people fully ready for their Lord. Luke 1:17, Phillips.

CC 271.2

God had called the son of Zacharias to a great work, the greatest ever committed to men.... John was to go forth as Jehovah’s messenger, to bring to men the light of God. He must give a new direction to their thoughts. He must impress them with the holiness of God’s requirements, and their need of His perfect righteousness. Such a messenger must be holy. He must be a temple for the indwelling Spirit of God. In order to fulfill his mission, he must have a sound physical constitution, and mental and spiritual strength. Therefore it would be necessary for him to control the appetites and passions. He must be able so to control all his powers that he could stand among men as unmoved by surrounding circumstances as the rocks and mountains of the wilderness.

CC 271.3

In the time of John the Baptist, greed for riches, and the love of luxury and display had become widespread. Sensuous pleasures, feasting and drinking, were causing physical disease and degeneracy, benumbing the spiritual perceptions, and lessening the sensibility to sin. John was to stand as a reformer. By his abstemious life and plain dress he was to rebuke the excesses of his time. Hence the directions given to the parents of John,—a lesson of temperance by an angel from the throne of heaven....

CC 271.4

In preparing the way for Christ’s first advent, he was a representative of those who are to prepare a people for our Lord’s second coming. The world is given to self-indulgence. Errors and fables abound. Satan’s snares for destroying are multiplied. All who would perfect holiness in the fear of God must learn the lessons of temperance and self-control. The appetites and passions must be held in subjection to the higher powers of the mind. This self-discipline is essential to that mental strength and spiritual insight which will enable us to understand and to practice the sacred truths of God’s word. For this reason temperance finds its place in the work of preparation for Christ’s second coming.35The Desire of Ages, 100, 101.

The Retirement Years

Helpful Bible Texts for Seniors

RY 189.6

Blessed be the Lord God of Israel; for He hath visited and redeemed His people.—Luke 1:5-7, 11-13, 67, 68.

The Desire of Ages

Chapter 10—The Voice in the Wilderness

DA 97.1

From among the faithful in Israel, who had long waited for the coming of the Messiah, the forerunner of Christ arose. The aged priest Zacharias and his wife Elisabeth were “both righteous before God;” and in their quiet and holy lives the light of faith shone out like a star amid the darkness of those evil days. To this godly pair was given the promise of a son, who should “go before the face of the Lord to prepare His ways.”

DA 97.2

Zacharias dwelt in “the hill country of Judea,” but he had gone up to Jerusalem to minister for one week in the temple, a service required twice a year from the priests of each course. “And it came to pass, that while he executed the priest’s office before God in the order of his course, according to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.”

DA 97.3

He was standing before the golden altar in the holy place of the sanctuary. The cloud of incense with the prayers of Israel was ascending before God. Suddenly he became conscious of a divine presence. An angel of the Lord was “standing on the right side of the altar.” The position of the angel was an indication of favor, but Zacharias took no note of this. For many years he had prayed for the coming of the Redeemer; now heaven had sent its messenger to announce that these prayers were about to be answered; but the mercy of God seemed too great for him to credit. He was filled with fear and self-condemnation.

DA 98.1

But he was greeted with the joyful assurance: “Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost.... And many of the children of Israel shall he turn to the Lord their God. And he shall go before Him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.”

DA 98.2

Zacharias well knew how to Abraham in his old age a child was given because he believed Him faithful who had promised. But for a moment the aged priest turns his thought to the weakness of humanity. He forgets that what God has promised, He is able to perform. What a contrast between this unbelief and the sweet, childlike faith of Mary, the maiden of Nazareth, whose answer to the angel’s wonderful announcement was, “Behold the handmaid of the Lord; be it unto me according to thy word”! Luke 1:38.

DA 98.3

The birth of a son to Zacharias, like the birth of the child of Abraham, and that of Mary, was to teach a great spiritual truth, a truth that we are slow to learn and ready to forget. In ourselves we are incapable of doing any good thing; but that which we cannot do will be wrought by the power of God in every submissive and believing soul. It was through faith that the child of promise was given. It is through faith that spiritual life is begotten, and we are enabled to do the works of righteousness.

DA 98.4

To the question of Zacharias, the angel said, “I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to show thee these glad tidings.” Five hundred years before, Gabriel had made known to Daniel the prophetic period which was to extend to the coming of Christ. The knowledge that the end of this period was near had moved Zacharias to pray for the Messiah’s advent. Now the very messenger through whom the prophecy was given had come to announce its fulfillment.

DA 99.1

The words of the angel, “I am Gabriel, that stand in the presence of God,” show that he holds a position of high honor in the heavenly courts. When he came with a message to Daniel, he said, “There is none that holdeth with me in these things, but Michael [Christ] your Prince.” Daniel 10:21. Of Gabriel the Saviour speaks in the Revelation, saying that “He sent and signified it by His angel unto His servant John.” Revelation 1:1. And to John the angel declared, “I am a fellow servant with thee and with thy brethren the prophets.” Revelation 22:9, R. V. Wonderful thought—that the angel who stands next in honor to the Son of God is the one chosen to open the purposes of God to sinful men.

DA 99.2

Zacharias had expressed doubt of the angel’s words. He was not to speak again until they were fulfilled. “Behold,” said the angel, “thou shalt be dumb, ... until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.” It was the duty of the priest in this service to pray for the pardon of public and national sins, and for the coming of the Messiah; but when Zacharias attempted to do this, he could not utter a word.

DA 99.3

Coming forth to bless the people, “he beckoned unto them, and remained speechless.” They had waited long, and had begun to fear, lest he had been cut down by the judgment of God. But as he came forth from the holy place, his face was shining with the glory of God, “and they perceived that he had seen a vision in the temple.” Zacharias communicated to them what he had seen and heard; and “as soon as the days of his ministration were accomplished, he departed to his own house.”

DA 99.4

Soon after the birth of the promised child, the father’s tongue was loosed, “and he spake, and praised God. And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judea. And all they that heard them laid them up in their hearts, saying, What manner of child shall this be!” All this tended to call attention to the Messiah’s coming, for which John was to prepare the way.

DA 100.1

The Holy Spirit rested upon Zacharias, and in these beautiful words he prophesied of the mission of his son:

DA 100.2

“Thou, child, shalt be called the prophet of the Highest;
For thou shalt go before the face of the Lord to prepare His ways;
To give knowledge of salvation unto His people
By the remission of their sins,
Through the tender mercy of our God,
Whereby the Dayspring from on high hath visited us,
To give light to them that sit in darkness and in the shadow of
death,
To guide our feet into the way of peace.”

DA 100.3

“And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.” Before the birth of John, the angel had said, “He shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost.” God had called the son of Zacharias to a great work, the greatest ever committed to men. In order to accomplish this work, he must have the Lord to work with him. And the Spirit of God would be with him if he heeded the instruction of the angel.

DA 100.4

John was to go forth as Jehovah’s messenger, to bring to men the light of God. He must give a new direction to their thoughts. He must impress them with the holiness of God’s requirements, and their need of His perfect righteousness. Such a messenger must be holy. He must be a temple for the indwelling Spirit of God. In order to fulfill his mission, he must have a sound physical constitution, and mental and spiritual strength. Therefore it would be necessary for him to control the appetites and passions. He must be able so to control all his powers that he could stand among men as unmoved by surrounding circumstances as the rocks and mountains of the wilderness.

DA 100.5

In the time of John the Baptist, greed for riches, and the love of luxury and display had become widespread. Sensuous pleasures, feasting and drinking, were causing physical disease and degeneracy, benumbing the spiritual perceptions, and lessening the sensibility to sin. John was to stand as a reformer. By his abstemious life and plain dress he was to rebuke the excesses of his time. Hence the directions given to the parents of John,—a lesson of temperance by an angel from the throne of heaven.

DA 101.1

In childhood and youth the character is most impressible. The power of self-control should then be acquired. By the fireside and at the family board influences are exerted whose results are as enduring as eternity. More than any natural endowment, the habits established in early years decide whether a man will be victorious or vanquished in the battle of life. Youth is the sowing time. It determines the character of the harvest, for this life and for the life to come.

DA 101.2

As a prophet, John was “to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.” In preparing the way for Christ’s first advent, he was a representative of those who are to prepare a people for our Lord’s second coming. The world is given to self-indulgence. Errors and fables abound. Satan’s snares for destroying souls are multiplied. All who would perfect holiness in the fear of God must learn the lessons of temperance and self-control. The appetites and passions must be held in subjection to the higher powers of the mind. This self-discipline is essential to that mental strength and spiritual insight which will enable us to understand and to practice the sacred truths of God’s word. For this reason temperance finds its place in the work of preparation for Christ’s second coming.

DA 101.3

In the natural order of things, the son of Zacharias would have been educated for the priesthood. But the training of the rabbinical schools would have unfitted him for his work. God did not send him to the teachers of theology to learn how to interpret the Scriptures. He called him to the desert, that he might learn of nature and nature’s God.

DA 101.4

It was a lonely region where he found his home, in the midst of barren hills, wild ravines, and rocky caves. But it was his choice to forgo the enjoyments and luxuries of life for the stern discipline of the wilderness. Here his surroundings were favorable to habits of simplicity and self-denial. Uninterrupted by the clamor of the world, he could here study the lessons of nature, of revelation, and of Providence. The words of the angel to Zacharias had been often repeated to John by his God-fearing parents. From childhood his mission had been kept before him, and he had accepted the holy trust. To him the solitude of the desert was a welcome escape from society in which suspicion, unbelief, and impurity had become well-nigh all-pervading. He distrusted his own power to withstand temptation, and shrank from constant contact with sin, lest he should lose the sense of its exceeding sinfulness.

DA 102.1

Dedicated to God as a Nazarite from his birth, he made the vow his own in a life-long consecration. His dress was that of the ancient prophets, a garment of camel’s hair, confined by a leather girdle. He ate the “locusts and wild honey” found in the wilderness, and drank the pure water from the hills.

DA 102.2

But the life of John was not spent in idleness, in ascetic gloom, or in selfish isolation. From time to time he went forth to mingle with men; and he was ever an interested observer of what was passing in the world. From his quiet retreat he watched the unfolding of events. With vision illuminated by the divine Spirit he studied the characters of men, that he might understand how to reach their hearts with the message of heaven. The burden of his mission was upon him. In solitude, by meditation and prayer, he sought to gird up his soul for the lifework before him.

DA 102.3

Although in the wilderness, he was not exempt from temptation. So far as possible, he closed every avenue by which Satan could enter, yet he was still assailed by the tempter. But his spiritual perceptions were clear; he had developed strength and decision of character, and through the aid of the Holy Spirit he was able to detect Satan’s approaches, and to resist his power.

DA 102.4

John found in the wilderness his school and his sanctuary. Like Moses amid the mountains of Midian, he was shut in by God’s presence, and surrounded by the evidences of His power. It was not his lot to dwell, as did Israel’s great leader, amid the solemn majesty of the mountain solitudes; but before him were the heights of Moab, beyond Jordan, speaking of Him who had set fast the mountains, and girded them with strength. The gloomy and terrible aspect of nature in his wilderness home vividly pictured the condition of Israel. The fruitful vineyard of the Lord had become a desolate waste. But above the desert the heavens bent bright and beautiful. The clouds that gathered, dark with tempest, were arched by the rainbow of promise. So above Israel’s degradation shone the promised glory of the Messiah’s reign. The clouds of wrath were spanned by the rainbow of His covenant-mercy.

DA 102.5

Alone in the silent night he read God’s promise to Abraham of a seed numberless as the stars. The light of dawn, gilding the mountains of Moab, told of Him who should be as “the light of the morning, when the sun riseth, even a morning without clouds.” 2 Samuel 23:4. And in the brightness of noontide he saw the splendor of His manifestation, when “the glory of the Lord shall be revealed, and all flesh shall see it together.” Isaiah 40:5.

DA 103.1

With awed yet exultant spirit he searched in the prophetic scrolls the revelations of the Messiah’s coming,—the promised seed that should bruise the serpent’s head; Shiloh, “the peace giver,” who was to appear before a king should cease to reign on David’s throne. Now the time had come. A Roman ruler sat in the palace upon Mount Zion. By the sure word of the Lord, already the Christ was born.

DA 103.2

Isaiah’s rapt portrayals of the Messiah’s glory were his study by day and by night,—the Branch from the root of Jesse; a King to reign in righteousness, judging “with equity for the meek of the earth;” “a covert from the tempest; ... the shadow of a great rock in a weary land;” Israel no longer to be termed “Forsaken,” nor her land “Desolate,” but to be called of the Lord, “My Delight,” and her land “Beulah.” Isaiah 11:4; 32:2; 62:4, margin. The heart of the lonely exile was filled with the glorious vision.

DA 103.3

He looked upon the King in His beauty, and self was forgotten. He beheld the majesty of holiness, and felt himself to be inefficient and unworthy. He was ready to go forth as Heaven’s messenger, unawed by the human, because he had looked upon the Divine. He could stand erect and fearless in the presence of earthly monarchs, because he had bowed low before the King of kings.

DA 103.4

John did not fully understand the nature of the Messiah’s kingdom. He looked for Israel to be delivered from her national foes; but the coming of a King in righteousness, and the establishment of Israel as a holy nation, was the great object of his hope. Thus he believed would be accomplished the prophecy given at his birth,—

DA 103.5

“To remember His holy covenant; ...
That we being delivered out of the hand of our enemies
Might serve Him without fear,
In holiness and righteousness before Him, all the days of our
life.”

DA 103.6

He saw his people deceived, self-satisfied, and asleep in their sins. He longed to rouse them to a holier life. The message that God had given him to bear was designed to startle them from their lethargy, and cause them to tremble because of their great wickedness. Before the seed of the gospel could find lodgment, the soil of the heart must be broken up. Before they would seek healing from Jesus, they must be awakened to their danger from the wounds of sin.

DA 104.1

God does not send messengers to flatter the sinner. He delivers no message of peace to lull the unsanctified into fatal security. He lays heavy burdens upon the conscience of the wrongdoer, and pierces the soul with arrows of conviction. The ministering angels present to him the fearful judgments of God to deepen the sense of need, and prompt the cry, “What must I do to be saved?” Then the hand that has humbled in the dust, lifts up the penitent. The voice that has rebuked sin, and put to shame pride and ambition, inquires with tenderest sympathy, “What wilt thou that I shall do unto thee?”

DA 104.2

When the ministry of John began, the nation was in a state of excitement and discontent verging on revolution. At the removal of Archelaus, Judea had been brought directly under the control of Rome. The tyranny and extortion of the Roman governors, and their determined efforts to introduce the heathen symbols and customs, kindled revolt, which had been quenched in the blood of thousands of the bravest of Israel. All this intensified the national hatred against Rome, and increased the longing to be freed from her power.

DA 104.3

Amid discord and strife, a voice was heard from the wilderness, a voice startling and stern, yet full of hope: “Repent ye; for the kingdom of heaven is at hand.” With a new, strange power it moved the people. Prophets had foretold the coming of Christ as an event far in the future; but here was an announcement that it was at hand. John’s singular appearance carried the minds of his hearers back to the ancient seers. In his manner and dress he resembled the prophet Elijah. With the spirit and power of Elijah he denounced the national corruption, and rebuked the prevailing sins. His words were plain, pointed, and convincing. Many believed him to be one of the prophets risen from the dead. The whole nation was stirred. Multitudes flocked to the wilderness.

DA 104.4

John proclaimed the coming of the Messiah, and called the people to repentance. As a symbol of cleansing from sin, he baptized them in the waters of the Jordan. Thus by a significant object lesson he declared that those who claimed to be the chosen people of God were defiled by sin, and that without purification of heart and life they could have no part in the Messiah’s kingdom.

DA 105.1

Princes and rabbis, soldiers, publicans, and peasants came to hear the prophet. For a time the solemn warning from God alarmed them. Many were brought to repentance, and received baptism. Persons of all ranks submitted to the requirement of the Baptist, in order to participate in the kingdom he announced.

DA 105.2

Many of the scribes and Pharisees came confessing their sins, and asking for baptism. They had exalted themselves as better than other men, and had led the people to entertain a high opinion of their piety; now the guilty secrets of their lives were unveiled. But John was impressed by the Holy Spirit that many of these men had no real conviction of sin. They were timeservers. As friends of the prophet, they hoped to find favor with the coming Prince. And by receiving baptism at the hands of this popular young teacher, they thought to strengthen their influence with the people.

DA 105.3

John met them with the scathing inquiry, “O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance; and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.”

DA 106.1

The Jews had misinterpreted God’s promise of eternal favor to Israel: “Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is His name: If those ordinances depart from before Me, saith the Lord, then the seed of Israel also shall cease from being a nation before Me forever. Thus saith the Lord; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.” Jeremiah 31:35-37. The Jews regarded their natural descent from Abraham as giving them a claim to this promise. But they overlooked the conditions which God had specified. Before giving the promise, He had said, “I will put My law in their inward parts, and write it in their hearts; and will be their God, and they shall be My people.... For I will forgive their iniquity, and I will remember their sin no more.” Jeremiah 31:33, 34.

DA 106.2

To a people in whose hearts His law is written, the favor of God is assured. They are one with Him. But the Jews had separated themselves from God. Because of their sins they were suffering under His judgments. This was the cause of their bondage to a heathen nation. Their minds were darkened by transgression, and because in times past the Lord had shown them so great favor, they excused their sins. They flattered themselves that they were better than other men, and entitled to His blessings.

DA 106.3

These things “are written for our admonition, upon whom the ends of the world are come.” 1 Corinthians 10:11. How often we misinterpret God’s blessings, and flatter ourselves that we are favored on account of some goodness in us! God cannot do for us that which He longs to do. His gifts are used to increase our self-satisfaction, and to harden our hearts in unbelief and sin.

DA 106.4

John declared to the teachers of Israel that their pride, selfishness, and cruelty showed them to be a generation of vipers, a deadly curse to the people, rather than the children of just and obedient Abraham. In view of the light they had received from God, they were even worse than the heathen, to whom they felt so much superior. They had forgotten the rock whence they were hewn, and the hole of the pit from which they had been digged. God was not dependent upon them for the fulfilling of His purpose. As He had called Abraham out from a heathen people, so He could call others to His service. Their hearts might now appear as lifeless as the stones of the desert, but His Spirit could quicken them to do His will, and receive the fulfillment of His promise.

DA 107.1

“And now also,” said the prophet, “the ax is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.” Not by its name, but by its fruit, is the value of a tree determined. If the fruit is worthless, the name cannot save the tree from destruction. John declared to the Jews that their standing before God was to be decided by their character and life. Profession was worthless. If their life and character were not in harmony with God’s law, they were not His people.

DA 107.2

Under his heart-searching words, his hearers were convicted. They came to him with the inquiry, “What shall we do then?” He answered, “He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.” And he warned the publicans against injustice, and the soldiers against violence.

DA 107.3

All who became the subjects of Christ’s kingdom, he said, would give evidence of faith and repentance. Kindness, honesty, and fidelity would be seen in their lives. They would minister to the needy, and bring their offerings to God. They would shield the defenseless, and give an example of virtue and compassion. So the followers of Christ will give evidence of the transforming power of the Holy Spirit. In the daily life, justice, mercy, and the love of God will be seen. Otherwise they are like the chaff that is given to the fire.

DA 107.4

“I indeed baptize you in water unto repentance,” said John; “but He that cometh after me is mightier than I, whose shoes I am not worthy to bear: He shall baptize you with the Holy Ghost and with fire.” Matthew 3:11, R. V., margin. The prophet Isaiah had declared that the Lord would cleanse His people from their iniquities “by the spirit of judgment, and by the spirit of burning.” The word of the Lord to Israel was, “I will turn My hand upon thee, and purely purge away thy dross, and take away all thy tin.” Isaiah 4:4; 1:25. To sin, wherever found, “our God is a consuming fire.” Hebrews 12:29. In all who submit to His power the Spirit of God will consume sin. But if men cling to sin, they become identified with it. Then the glory of God, which destroys sin, must destroy them. Jacob, after his night of wrestling with the Angel, exclaimed, “I have seen God face to face, and my life is preserved.” Genesis 32:30. Jacob had been guilty of a great sin in his conduct toward Esau; but he had repented. His transgression had been forgiven, and his sin purged; therefore he could endure the revelation of God’s presence. But wherever men came before God while willfully cherishing evil, they were destroyed. At the second advent of Christ the wicked shall be consumed “with the Spirit of His mouth,” and destroyed “with the brightness of His coming.” 2 Thessalonians 2:8. The light of the glory of God, which imparts life to the righteous, will slay the wicked.

DA 108.1

In the time of John the Baptist, Christ was about to appear as the revealer of the character of God. His very presence would make manifest to men their sin. Only as they were willing to be purged from sin could they enter into fellowship with Him. Only the pure in heart could abide in His presence.

DA 108.2

Thus the Baptist declared God’s message to Israel. Many gave heed to his instruction. Many sacrificed all in order to obey. Multitudes followed this new teacher from place to place, and not a few cherished the hope that he might be the Messiah. But as John saw the people turning to him, he sought every opportunity of directing their faith to Him who was to come.

From Heaven With Love

Chapter 10—The Voice in the Wilderness

HLv 57.1

From among the faithful in Israel the forerunner of Christ arose. The aged priest Zacharias and his wife Elisabeth were “both righteous before God,” and in their quiet lives the light of faith shone out like a star amid the darkness. To this godly pair was given the promise of a son, who should “go before the face of the Lord to prepare His ways.”

HLv 57.2

Zacharias had gone to Jerusalem to minister for one week in the temple. Standing before the golden altar in the holy place of the sanctuary, suddenly he became conscious of an angel of the Lord “standing on the right side of the altar.” For years he had prayed for the coming of the Redeemer; now these prayers were about to be answered.

HLv 57.3

He was greeted with the joyful assurance: “Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John... . He shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost... . And he shall go before Him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord. And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.”

HLv 57.4

For a moment the aged priest forgot that what God promises, He is able to perform. What a contrast between his unbelief and the faith of Mary, whose answer to the angel’s announcement was, “Behold I am the handmaid of the Lord; let it be to me according to your word.” Luke 1:38, RSV.

HLv 58.1

The birth of a son to Zacharias, like the birth of the child of Abraham, and that of Mary, was to teach a great truth: that which we cannot do will be wrought by the power of God in every believing soul. Through faith the child of promise was given. Through faith spiritual life is begotten, and we are enabled to do the works of righteousness.

HLv 58.2

Five hundred years before, the angel Gabriel had made known to Daniel the prophetic period which was to extend to the coming of Christ. The knowledge that the end of this period was near had moved Zacharias to pray for the Messiah’s advent. Now, the very same angel through whom the prophecy was given had come to announce its fulfillment.

HLv 58.3

Zacharias had expressed doubt of the angel’s words. He was not to speak again until they were fulfilled. “Behold, you will be silent and unable to speak until the day that these things come to pass, because you did not believe my words, which will be fulfilled in their time.” RSV. It was the duty of the priest in this service to pray for pardon of sins and for the coming of the Messiah; but when Zacharias attempted to do this, he could not utter a word. As he came forth from the holy place, his face was shining with the glory of God, and the people “perceived that he had seen a vision in the temple.” Zacharias “remained dumb” but through “signs” (RSV) communicated to them what he had seen and heard.

HLv 58.4

Soon after the birth of the promised child, the father’s tongue was loosed. “And all these things were talked about through all the hill country of Judea; and all who heard them laid them up in their hearts, saying, ‘What then will this child be?’” RSV. All this called attention to the Messiah’s coming.

HLv 59.1

The Holy Spirit rested upon Zacharias, and he prophesied of the mission of his son:

Thou, child, shalt be called the prophet of the Highest:
For thou shalt go before the face of the Lord to prepare His ways; ...
To give knowledge of salvation unto His people
By the remission of their sins.

HLv 59.2

“And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.” God had called the son of Zacharias to the greatest work ever committed to men. And the Spirit of God would be with him if he heeded the instruction of the angel.

HLv 59.3

John was to bring to men the light of God. He must impress them with their need of His righteousness. Such a messenger must be holy, a temple for the indwelling Spirit of God. He must have a sound physical constitution, and mental and spiritual strength. Therefore it would be necessary for him to control the appetites and passions.

HLv 59.4

In the time of John the Baptist, greed for riches and the love of luxury and display had become widespread. Sensuous pleasures, feasting and drinking, were causing physical degeneracy, benumbing spiritual perceptions, and lessening the sensibility to sin. John was to stand as a reformer. By his abstemious life and plain dress he was to rebuke the excesses of his time. Hence the lesson of temperance given to his parents by an angel from the throne of heaven.

HLv 59.5

In childhood and youth the power of self-control should be acquired. Habits established in early years decide whether a man will be victorious or vanquished in the battle of life. Youth, the sowing time, determines the character of the harvest, for this life and for the life to come.

HLv 60.1

In the natural order of things the son of Zacharias would have been educated in the rabbinical schools. But since this would have unfitted him for his work, God called him to the desert, that he might learn of nature and nature’s God.

HLv 60.2

John found his home in the barren hills, wild ravines, and rocky caves. Here his surroundings were favorable to habits of simplicity and self-denial. Here he could study the lessons of nature, of revelation, and of Providence. From childhood his mission had been kept before him by his God-fearing parents, and he had accepted the holy trust. The solitude of the desert was a welcome escape from society in which unbelief and impurity had become well-nigh all-pervading. He shrank from constant contact with sin lest he lose the sense of its exceeding sinfulness.

HLv 60.3

But the life of John was not spent in ascetic gloom or selfish isolation. From time to time he went forth to mingle with men, ever an interested observer of what was passing in the world. Illuminated by the divine Spirit he studied men to understand how to reach their hearts with the message of heaven. The burden of his mission was on him. By meditation and prayer he sought to gird up his soul for the life work before him.

HLv 60.4

Although in the wilderness, he was not exempt from temptation. He was assailed by the tempter, but his spiritual perceptions were clear, and through the Holy Spirit he was able to detect and resist Satan’s approaches.

HLv 61.1

Like Moses amid the mountains of Midian, John was shut in by God’s presence. The gloomy and terrible aspect of nature in his wilderness home vividly pictured the condition of Israel. The vineyard of the Lord had become a desolate waste. But above, the dark clouds were arched by the rainbow of promise.

HLv 61.2

Alone in the silent night he read God’s promise to Abraham of a seed numberless as the stars. The light of dawn told of Him who should be as “the light of the morning, when the sun riseth, even a morning without clouds.” 2 Samuel 23:4. And in the brightness of noontide he saw the splendor when “the glory of the Lord shall be revealed, and all flesh shall see it together.” Isaiah 40:5.

HLv 61.3

With awed yet exultant spirit he searched in the prophetic scrolls the revelations of the Messiah’s coming. Shiloh was to appear before a king should cease to reign on David’s throne. Now the time had come. A Roman ruler sat in the palace on Mount Zion. By the sure word of the Lord, already the Christ was born.

HLv 61.4

Isaiah’s rapt portrayals of the Messiah’s glory were his study by day and by night. See Isaiah 11:4; 32:2; 62:4. The heart of the lonely exile was filled with the glorious vision. He looked upon the King in His beauty, and self was forgotten. He beheld the majesty of holiness and felt himself to be inefficient and unworthy. He was ready to go forth as Heaven’s messenger, unawed by the human, because he had looked upon the Divine. He could stand fearless in the presence of earthly monarchs, because he had bowed low before the King of kings.

HLv 61.5

John did not fully understand the nature of the Messiah’s kingdom, but the coming of a King in righteousness and the establishment of Israel as a holy nation, was the great object of his hope.

HLv 62.1

He saw his people self-satisfied and asleep in their sins. The message God had given him was to startle them from their lethargy. Before the seed of the gospel could find lodgment, the soil of the heart must be broken up. Before they would seek healing from Jesus, they must be awakened to their danger from the wounds of sin.

HLv 62.2

God does not send messengers to lull the unsanctified into fatal security. He lays heavy burdens on the conscience of the wrongdoer and pierces the soul with arrows of conviction. Ministering angels present the fearful judgments of God to deepen the sense of need. Then the hand that has humbled in the dust lifts up the penitent.

HLv 62.3

When the ministry of John began, the nation was verging on revolution. At the removal of Archelaus, Judea had been brought directly under the control of Rome. The tyranny and extortion of the Roman governors, and their efforts to introduce heathen symbols and customs, kindled revolt, which had been quenched in the blood of thousands of the bravest of Israel.

HLv 62.4

Amid discord and strife, a voice was heard from the wilderness, startling and stern yet full of hope: “Repent ye; for the kingdom of heaven is at hand.” With a new, strange power it moved the people. Here was an announcement that the coming of Christ was at hand. With the spirit and power of Elijah, John denounced the national corruption and rebuked the prevailing sins. His words were pointed and convincing. The nation was stirred. Multitudes flocked to the wilderness.

HLv 62.5

John called the people to repentance. As a symbol of cleansing from sin, he baptized them in the waters of the Jordan. Thus he declared that those who claimed to be the chosen people of God were defiled by sin. Without purification of heart they could have no part in the Messiah’s kingdom.

HLv 62.6

Princes and rabbis, soldiers, publicans, and peasants came to hear the prophet. Many were brought to repentance and received baptism in order to participate in the kingdom he announced.

HLv 63.1

Many scribes and Pharisees came confessing their sins and asking for baptism. They had led the people to entertain a high opinion of their piety; now the guilty secrets of their lives were unveiled. But John was impressed that many of these men had no real conviction of sin. They were timeservers. As friends of the prophet, they hoped to find favor with the coming Prince. And by receiving baptism they thought to strengthen their influence with the people.

HLv 63.2

John met them with the scathing inquiry, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit that befits repentance.” RSV. Because the Jews had separated themselves from God, they were suffering under His judgments. This was the cause of their bondage to a heathen nation. Because in times past the Lord had shown them great favor, they excused their sins. They flattered themselves that they were better than other men and entitled to His blessings.

HLv 63.3

John declared to the teachers of Israel that their pride, selfishness, and cruelty showed them to be a deadly curse to the people. In view of the light they had received from God, they were even worse than the heathen. God was not dependent on them for fulfilling His purpose. He could call others to His service.

HLv 63.4

“And now,” said the prophet, “the ax is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.” If the fruit is worthless, the name cannot save the tree from destruction. John declared to the Jews that if their life and character were not in harmony with God’s law, they were not His people.

HLv 63.5

All who became subjects of Christ’s kingdom, he said, would give evidence of faith and repentance. Kindness and fidelity would be seen in their lives. They would minister to the needy, shield the defenseless, and give an example of virtue and compassion.

HLv 64.1

“I baptize you with water for repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry; He will baptize you with the Holy Spirit and with fire.” RSV. Isaiah had declared that the Lord would cleanse His people “by the spirit of judgment, and by the spirit of burning.” Isaiah 4:4.

HLv 64.2

In all who submit to His power, the Spirit of God will consume sin. See Hebrews 12:29. But if men cling to sin, then the glory of God, which destroys sin, must destroy them. At the second advent of Christ the wicked shall be consumed “with the Spirit of His mouth,” and destroyed “with the brightness of His coming.” 2 Thessalonians 2:8. The glory of God which imparts life to the righteous will slay the wicked.

HLv 64.3

In the time of John the Baptist, Christ was about to appear as the revealer of the character of God. His very presence would make manifest to men their sin. Only as they were willing to be purged from sin could they enter into fellowship with Him.

HLv 64.4

Thus the Baptist declared God’s message to Israel. Many gave heed and sacrificed all in order to obey. Not a few cherished the hope that he might be the Messiah. But as John saw the people turning to him, he sought every opportunity of directing their faith to Him who was to come.

From Heaven With Love

Zacharias Doubted

HLv 59.6

In preparing the way for Christ’s first advent John was a representative of those who prepare a people for our Lord’s second coming. The world is given to self indulgence. Errors and fables abound. All who would perfect holiness in the fear of God must learn temperance and self-control. See 2 Corinthians 7:1. The appetites and passions must be held in subjection to the higher powers of the mind. This self-discipline is essential to that mental strength and spiritual insight which enable us to understand and practice the truths of God’s Word.

Our Father Cares

True Missionary Effort Begins in the Home, January 25

OFC 36.1

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. Luke 1:6.

Sons and Daughters of God

True Missionary Effort Begins in the Home, September 2

SD 252.1

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. Luke 1:6.

Letters and Manuscripts — Volume 13 (1898)

Ms 27, 1898

13LtMs, Ms 27, 1898, par. 2

Among the number who were waiting and watching for Christ’s appearance, were Zacharias and Elisabeth. We read of them, “They were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.” [Luke 1:6.] Zacharias was engaged in the temple service. The inspired Record declares that he possessed inward piety, and that his outward life was in perfect accord with his inner life. He was upright in his dealings with his fellow men, and conscientious in the discharge of his religious duties. While moral depravity existed all around him, among the Pharisees, the Levitical priesthood, the publicans and sinners, Zacharias stood, as a lofty cedar of Lebanon, unshaken in carrying out the right.

13LtMs, Ms 27, 1898, par. 4

“It came to pass that when he executed the priest’s office before God in the order of his course, according to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.” [Verses 8, 9.] Daily, morning and evening, incense was offered on the golden altar in the sacred place. While this was being done, the people waited in the outer court, praying and confessing their sins, until the priest should come out and dismiss them with his blessing.

13LtMs, Ms 27, 1898, par. 5

As Zacharias entered the holy place, and performed the required service with solemn reverence, another form appeared, standing between the altar and the table of shewbread. It was Gabriel, the mighty messenger of God. When Zacharias saw the angel, “he was troubled, and fear fell on him.” But Gabriel had concealed his glory, and he said, “Fear not, Zacharias; for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink.” [Verses 12-15.] Let us think of this charge. Wine and strong drink are barriers in the way of service to God; and John was to be educated in true temperance.

13LtMs, Ms 27, 1898, par. 6

“And he shall be filled with the Holy Ghost, even from his mother’s womb; and many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.” [Verses 15-17.]

13LtMs, Ms 27, 1898, par. 7

This message was apparently an impossibility, and Zacharias said, “Whereby shall I know this? for I am an old man, and my wife well stricken in years. And the angel answering said unto him, I am Gabriel, that stand in the presence of God: and am sent to speak unto thee, and to show thee these glad tidings. And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.” [Verses 18-20.]

13LtMs, Ms 27, 1898, par. 8

“And the people waited for Zacharias, and marvelled that he tarried so long in the temple. And when he came out, he could not speak to them; and they perceived that he had seen a vision in the temple.” [Verses 21, 22.] As the penalty of his unbelief, a temporary dumbness came upon him, and when he went out of the temple to the congregation, he could only spread out his hands and look up to heaven. He could not pronounce the usual benediction.

Letters and Manuscripts — Volume 14 (1899)

Ms 127, 1899

14LtMs, Ms 127, 1899, par. 16

“But the angel said unto him, Fear not, Zacharias, for thy prayer is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord; and he shall drink neither win nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.” [Luke 1:8-17.]

Radiant Religion

Zacharias and Elizabeth Rejoiced in a Son, October 19

RRe 294.1

The angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. Luke 1:13, 14.

Conflict and Courage

A Living Sacrifice, September 24

CC 273.1

With eyes wide open to the mercies of God, I beg you, my brothers, as an act of intelligent worship, to give him your bodies, as a living sacrifice, consecrated to him and acceptable by him. Romans 12:1, Phillips.

CC 273.2

The Lord has been calling the attention of His people to health reform. This is one of the great branches of the work of preparation for the coming of the Son of man. John the Baptist went forth in the spirit and power of Elijah to prepare the way of the Lord....

CC 273.3

John separated himself from friends and from the luxuries of life. The simplicity of his dress, a garment woven of camel’s hair, was a standing rebuke to the extravagance and display of the Jewish priests, and of the people generally. His diet, purely vegetable, of locusts and wild honey, was a rebuke to the indulgence of appetite and the gluttony that everywhere prevailed.... Those who are to prepare the way for the second coming of Christ are represented by faithful Elijah, as John came in the spirit of Elijah to prepare the way for Christ’s first advent. The great subject of reform is to be agitated.... Temperance in all things is to be connected with the message, to turn the people of God from their idolatry, their gluttony, and their extravagance in dress and other things.

CC 273.4

The self-denial, humility, and temperance required of the righteous, whom God especially leads and blesses, is to be presented to the people in contrast to the extravagant, health-destroying habits of those who live in this degenerate age.... There is nowhere to be found so great a cause of physical and moral degeneracy as a neglect of this important subject. Those who indulge appetite and passion, and close their eyes to the light for fear they will see sinful indulgences which they are unwilling to forsake, are guilty before God. Whoever turns from the light in one instance hardens his heart to disregard the light upon other matters. Whoever violates moral obligations in the matter of eating and dressing prepares the way to violate the claims of God in regard to eternal interests. Our bodies are not our own. God has claims upon us to take care of the habitation He has given us, that we may present our bodies to Him a living sacrifice, holy and acceptable.37Testimonies for the Church 3:61-63.

Letters and Manuscripts — Volume 8 (1893)

Ms 27, 1893

8LtMs, Ms 27, 1893, par. 26

The Lord would have the wife of Manoah adhere to strict habits of temperance. “And the angel of the Lord appeared unto the woman, and said to her, Behold now, thou art barren, and bearest not: but thou shalt conceive and bear a son. Now therefore beware I pray thee, and drink not wine nor strong drink, and eat not any unclean thing.” [Judges 13:3, 4.] The angel who appeared to Zacharias and Elisabeth said, “Thy prayer is heard and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost.” [Luke 1:13-15.] Here we have the child taken before his birth and after. You mothers should place value on these things. The appetites of the mother are transmitted to the children. Many who indulge in things to satisfy appetite are taking the underpinning right out of your house. There are men that might have had as clear a record as Daniel. Satan is playing his cards for your soul. We want to stand free and pure from the degradations of this world. “He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father and before his angels.” [Revelation 3:5.] Christ overcame in our behalf. And we may overcome through the name of Jesus Christ of Nazareth.

Conflict and Courage

One of God’s Great Men, September 21

CC 270.1

He will be one of God’s great men; he will touch neither wine nor strong drink and he will be filled with the Holy Spirit from the moment of his birth. Luke 1:15, Phillips.

CC 270.2

On heaven’s record of noble men the Saviour declared that there stood not one greater than John the Baptist. The work committed to him was one demanding not only physical energy and endurance, but the highest qualities of mind and soul. So important was right physical training as a preparation for this work that the highest angel in heaven was sent with a message of instruction to the parents of the child.32The Ministry of Healing, 379.

CC 270.3

They were to faithfully co-operate with God in forming such a character in John as would fit him to perform the part God had assigned him.... John was the son of their old age, he was a child of miracle, and the parents might have reasoned that he had a special work to do for the Lord and the Lord would take care of him. But the parents did not thus reason; they moved to a retired place in the country, where their son would not be exposed to the temptations of city life, or induced to depart from the counsel and instruction which they as parents would give him.33Child Guidance, 23.

CC 270.4

In the wilderness, John could the more readily deny himself and bring his appetite under control, and dress in accordance to natural simplicity. And there was nothing in the wilderness that would take his mind from meditation and prayer. Satan had access to John, even after he had closed every avenue in his power through which he would enter. But his habits of life were so pure and natural that he could discern the foe, and had strength of spirit and decision of character to resist him.

CC 270.5

The book of nature was open before John with its inexhaustible store of varied instruction. He sought the favor of God, and the Holy Spirit rested upon him, and kindled in his heart a glowing zeal to do the great work of calling the people to repentance, and to a higher and holier life. John was fitting himself, by the privations and hardships of his secluded life, to so control all his physical and mental powers that he could stand among the people as unmoved by surrounding circumstances as the rocks and mountains of the wilderness that had surrounded him for thirty years.34The Spirit of Prophecy 2:47.

The Ministry of Healing

Chapter 32—The Child

MH 379.3

“Thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit.” Luke 1:14, 15, A.R.V.

Christian Temperance and Bible Hygiene

Chapter 3—Effects of Stimulants

CTBH 38.4

John the Baptist was a reformer. To him was committed a great work for the people of his time. And in preparation for that work, all his habits were carefully regulated, even from his birth. The angel Gabriel was sent from heaven to instruct the parents of John in the principles of health reform. He “shall drink neither wine nor strong drink,” said the heavenly messenger; “and he shall be filled with the Holy Ghost.” [Luke 1:15.]

Letters and Manuscripts — Volume 18 (1903)

Ms 126, 1903

18LtMs, Ms 126, 1903, par. 16

The father of John the Baptist was visited by an angel who instructed him concerning his son that should be born, “He shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost.” [Luke 1:15.]

Conflict and Courage

A True Witness, September 30

CC 279.2

In the announcement to Zacharias before the birth of John, the angel had declared, “He shall be great in the sight of the Lord” (Luke 1:15). In the estimation of Heaven, what is it that constitutes greatness? Not that which the world accounts greatness; not wealth, or rank, or noble descent, or intellectual gifts, in themselves considered.... It is moral worth that God values. Love and purity are the attributes He prizes most. John was great in the sight of the Lord, when, before the messengers from the Sanhedrin, before the people, and before his own disciples, he refrained from seeking honor for himself, but pointed all to Jesus as the Promised One. His unselfish joy in the ministry of Christ presents the highest type of nobility ever revealed in man....

Lift Him Up

A Lesson in Temperance, December 15

LHU 363.1

He shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost. Luke 1:15.

Temperance

Chapter 1—Importance of Strictly Temperate Habits

Te 90.5

John the Baptist was a reformer. To him was committed a great work for the people of his time. And in preparation for that work, all his habits were carefully regulated, even from his birth. The angel Gabriel was sent from heaven to instruct the parents of John in the principles of health reform. He “shall drink neither wine nor strong drink,” said the heavenly messenger; “and he shall be filled with the Holy Ghost.” Luke 1:15.

The Desire of Ages

Chapter 22—Imprisonment and Death of John

DA 219.3

“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist.” In the announcement to Zacharias before the birth of John, the angel had declared, “He shall be great in the sight of the Lord.” Luke 1:15. In the estimation of Heaven, what is it that constitutes greatness? Not that which the world accounts greatness; not wealth, or rank, or noble descent, or intellectual gifts, in themselves considered. If intellectual greatness, apart from any higher consideration, is worthy of honor, then our homage is due to Satan, whose intellectual power no man has ever equaled. But when perverted to self-serving, the greater the gift, the greater curse it becomes. It is moral worth that God values. Love and purity are the attributes He prizes most. John was great in the sight of the Lord, when, before the messengers from the Sanhedrin, before the people, and before his own disciples, he refrained from seeking honor for himself, but pointed all to Jesus as the Promised One. His unselfish joy in the ministry of Christ presents the highest type of nobility ever revealed in man.

Ye Shall Receive Power

John the Baptist, September 21

YRP 273.2

“Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist” (Matthew 11:11). In the announcement to Zacharias before the birth of John, the angel had declared, “He shall be great in the sight of the Lord” (Luke 1:15). In the estimation of Heaven, what is it that constitutes greatness? Not that which the world accounts greatness; not wealth, or rank, or noble descent, or intellectual gifts, in themselves considered. If intellectual greatness, apart from any higher consideration, is worthy of honor, then our homage is due to Satan, whose intellectual power no man has ever equaled. But when perverted to self-serving, the greater the gift, the greater curse it becomes.

From Heaven With Love

No Man Greater

HLv 141.4

“I say unto you, among them that are born of women there hath not risen a greater than John the Baptist.” Yet, said Jesus, “He that is least in the kingdom of heaven is greater than he.” In the announcement to Zacharias before the birth of John, the angel had declared, “He will be great in the sight of the Lord.” Luke 1:15. In the estimation of Heaven, what is it that constitutes greatness? Not that which the world counts greatness. It is moral worth that God values. Love and purity are the attributes He prizes most. John was great in the sight of the Lord when he refrained from seeking honor for himself but pointed all to Jesus as the Promised One. His unselfish joy in the ministry of Christ presents the highest type of nobility ever revealed in man.

Homeward Bound

The Example of John the Baptist, July 22

HB 227.1

For he will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother’s womb.—Luke 1:15.

Letters and Manuscripts — Volume 8 (1893)

Ms 9, 1893

8LtMs, Ms 9, 1893, par. 17

It was said of the forerunner of Christ, “He shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost.” [Luke 1:15.] God wanted the forerunner of Jesus Christ to be a steady ruler. He turned many from their sins to righteousness. He would not drink wine nor strong drink before he went before the Lord to do a special work.

Letters and Manuscripts — Volume 16 (1901)

Ms 112, 1901

16LtMs, Ms 112, 1901, par. 2

The mission and the work of John the Baptist were specified by the angel of the Lord, as recorded by Luke: “And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.” [Luke 1:17.] The Holy Ghost was to be upon him.

16LtMs, Ms 112, 1901, par. 3

In response to Zechariah’s words of doubt, “Whereby shall I know this? for I am an old man, and my wife well stricken in years,” the heavenly messenger declared, “I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to show thee these glad tidings. And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.” [Verses 18-20.]

16LtMs, Ms 112, 1901, par. 4

Concerning the promised son the angel said: “For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost” from his birth. [Verse 15.] In this statement temperance is taught from a Christian standpoint. John was to be consecrated to God as a Nazarite.

16LtMs, Ms 112, 1901, par. 7

John’s work was clearly mapped out: “And many of the children of Israel shall he turn to the Lord their God.” [Luke 1:16.] In the fulfillment of his mission he was to prepare the way of the Lord. His wilderness-ministry was a most striking, literal fulfillment of prophecy. Isaiah had foretold his work as “the voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God.” [Isaiah 40:3.]

Counsels to Parents, Teachers, and Students

An Illustration

CT 445.1

What was it that made John the Baptist great? He closed his mind to the mass of tradition presented by the teachers of the Jewish nation, and opened it to the wisdom which comes from above. Before his birth the Holy Spirit testified of John: “He shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost.... And many of the children of Israel shall he turn to the Lord their God. And he shall go before Him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.” Luke 1:15-17.

CT 445.2

In his prophecy Zacharias said of John, “Thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare His ways; to give knowledge of salvation unto His people by the remission of their sins, through the tender mercy of our God; whereby the Dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.” And Luke adds, “The child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.” Luke 1:76-80.

Maranatha

God’s Call to Reform, April 20

Mar 118.1

He shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. Luke 1:17.

Selected Messages Book 2

Chapter 15—Admonition Will Be Heard

2SM 147.2

In John the Baptist the Lord raised up for Himself a messenger to prepare the way of the Lord. He was to bear to the world an unflinching testimony in reproving and denouncing sin. Luke, in announcing his mission and work, says, “And he shall go before Him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord” (Luke 1:17).

From the Heart

Forerunner of Christ, December 4

FH 350.1

He will also go before Him in the spirit and power of Elijah, “to turn the hearts of the fathers to the children,” and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord. Luke 1:17.

Letters and Manuscripts — Volume 12 (1897)

Lt 19a, 1897

12LtMs, Lt 19a, 1897, par. 2

In John the Baptist the Lord raised up for Himself a messenger to prepare the way of the Lord. He was to bear to the world an unflinching testimony in reproving and denouncing sin. Luke, in announcing his mission and work, says: “And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.” [Luke 1:17.]

Letters and Manuscripts — Volume 13 (1898)

Ms 121c, 1898

13LtMs, Ms 121c, 1898, par. 1

In John the Baptist, God raised up a messenger to prepare the way of the Lord. He was to bear to the world an unflinching testimony, reproving and denouncing sin. The angel, in announcing John’s mission and work, said, “He shall go before him in the spirit and power of Elias; to turn the hearts of the fathers to the children: and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.” [Luke 1:17.]

A Sketch of the Christian Experience and Views of Ellen G. White

Texts of Scripture Referred to on Page 8

ExV 35.2

And behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. Luke 1:20.

Christian Experience and Teachings of Ellen G. White

A Severe Trial

The Fifty Texts Luke 1:20
John 16:15
Acts 2:4
Acts 4:29, 30
Acts 4:31
Matthew 7:6
Matthew 7:7-12
Matthew 7:15
Matthew 24:24
Colossians 2:6, 7
Colossians 2:8
Hebrews 10:35-37
Hebrews 10:38, 39
Hebrews 4:10, 11
Hebrews 4:12
Philippians 1:6
Philippians 1:27-29Philippians 2:13-15
Ephesians 6:10-13
Ephesians 6:14-18
Ephesians 4:32
1 Peter 1:22
John 13:34, 35
2 Corinthians 13:5
1 Corinthians 3:10, 11
1 Corinthians 3:12, 13
Acts 20:28-30
Galatians 1:6-9
Luke 12:3-7
Luke 4:10, 11
2 Corinthians 4:6-9
2 Corinthians 4:17, 18
1 Peter 1:5-7
1 Thessalonians 3:8Mark 16:17, 18
John 9:20-27
John 14:13-15
John 15:7, 8
Mark 1:23-25
Romans 8:38, 39
Revelation 3:7-13
Revelation 14:4, 5
Philippians 3:20
James 5:7, 8
Philippians 3:21
Revelation 14:14-17
Hebrews 4:9
Revelation 21:2
Revelation 14:1
Revelation 22:1-5

Early Writings

Texts Referred to on Preceding Page

EW 24.1

And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not My words, which shall be fulfilled in their season. Luke 1:20.

Spiritual Gifts, vol. 2

Chapter 10—Trials and Victories

2SG 59.2

Luke 1:20; John 16:15; Acts 2:4; 4:29-31; Matthew 7:6-12, 15; 24:24; Colossians 2:6-8; Hebrews 10:35-39; 4:10-12; Philippians 1:6, 27-29; 2:13-15; Ephesians 6:10-18; 4:32; 1 Peter 1:22; John 13:34, 35; 2 Corinthians 13:5; 1 Corinthians 3:10-13; Acts 20:28-30; Galatians 1:6-9; Luke 12:3-7; 4:10, 11; 2 Corinthians 4:6-9, 17, 18; 1 Peter 1:5-7; 1 Thessalonians 3:8; Mark 16:17, 18; John 9:20-27; 14:13-15; 15:7, 8; Mark 1:23-25; Romans 8:38, 39; Revelation 3:7-13; 14:4, 5; Philippians 3:20; James 5:7, 8; Philippians 3:21; Revelation 14:14-17; Hebrews 4:9; Revelation 21:2; 14:1; 22:1-5.

Life Sketches Manuscript

Some Erroneous Theories

Luke 1:202 Corinthians 4:6-9, 17, 18John 16:151 Peter 1:5-7Acts 2:4, 429-311 Thessalonians 3:8Matthew 7:6-12, 15; 24:24Mark 15:17, 18Colossians 2:6-8John 9:20-27; 14:13-15; 15:7, 8 Hebrews 10:35-39; 4:10-12 Mark 1:23-25Philippians 1:6, 27-29; 2:13-15 Romans 8:38, 39Ephesians 6:10-18; 4:32 Revelation 3:7-13; 14:4, 51 Peter 1:22Philippians 3:20John 13:34, 35James 5:7, 82 Corinthians 13:5Philippians 3:211 Corinthians 3:10-13Revelation 14:14-17Acts 20:28-30Hebrews 4:9Galatians 1:6-9Revelation 21:2; 14:1; 22:1-5Luke 12:3-7; 10, 11

Patriarchs and Prophets

Appendix

PP 762.2

The kingdom was then subject to Babylon. When Babylon fell, and Medo-Persia succeeded, it was overturned the first time. When Medo-Persia fell and was succeeded by Greece, it was overturned the second time. When the Greek empire gave way to Rome, it was overturned the third time. And then says the word, “It shall be no more, until He come whose right it is; and I will give it Him.” Who is He whose right it is? “Thou ... shalt call His name Jesus. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto Him the throne of His father David: And He shall reign over the house of Jacob forever; and of His kingdom there shall be no end.” Luke 1:31-33. And while He was here as “that Prophet,” a Man of Sorrows and acquainted with grief, the night in which He was betrayed He Himself declared, “My kingdom is not of this world.” Thus the throne of the Lord has been removed from this world and will “be no more, until He come whose right it is,” and then it will be given Him. And that time is the end of this world, and the beginning of “the world to come.”

Letters and Manuscripts — Volume 10 (1895)

Lt 8, 1895

10LtMs, Lt 8, 1895, par. 15

Bro. Baker, avoid every question in relation to the humanity of Christ, which is liable to be misunderstood. Truth lies close to the track of presumption. In treating upon the humanity of Christ, you need to guard strenuously every assertion, lest your words be taken to mean more than they imply, and thus you lose or dim the clear perceptions of his humanity as combined with divinity. His birth was a miracle of God; for, said the angel, “Behold thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great and shall be called the son of the Highest; and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.” [Luke 1:31-35.]

10LtMs, Lt 8, 1895, par. 17

He was tempted in all points like as man is tempted, yet He is called “that holy thing.” [Verse 35.] It is a mystery that is left unexplained to mortals that Christ could be tempted in all points like as we are, and yet be without sin. The incarnation of Christ has ever been, and will ever remain, a mystery. That which is revealed is for us and for our children, but let every human being be warned from the ground of making Christ altogether human, such an one as ourselves, for it cannot be. The exact time when humanity blended with divinity, it is not necessary for us to know. We are to keep our feet on the Rock, Christ Jesus, as God revealed in humanity.

Jesus, Name Above All Names

Great King, September 25

JNN 283.1

“He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David.”—Luke 1:32

Patriarchs and Prophets

Chapter 73—The Last Years of David

PP 755.4

“For unto us a Child is born, unto us a Son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.” “He shall be great, and shall be called the Son of the Highest; and the Lord God shall give unto Him the throne of His father David: and He shall reign over the house of Jacob forever; and of His kingdom there shall be no end.” Isaiah 9:6; Luke 1:32, 33(757) .

The Desire of Ages

Chapter 8—The Passover Visit

DA 81.6

In the answer to His mother, Jesus showed for the first time that He understood His relation to God. Before His birth the angel had said to Mary, “He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto Him the throne of His father David: and He shall reign over the house of Jacob forever.” Luke 1:32, 33. These words Mary had pondered in her heart; yet while she believed that her child was to be Israel’s Messiah, she did not comprehend His mission. Now she did not understand His words; but she knew that He had disclaimed kinship to Joseph, and had declared His Sonship to God.

The Great Controversy

Chapter 23—What is the Sanctuary?

GC 416.3

He “shall sit and rule upon His throne; and He shall be a priest upon His throne.” Not now “upon the throne of His glory;” the kingdom of glory has not yet been ushered in. Not until His work as a mediator shall be ended will God “give unto Him the throne of His father David,” a kingdom of which “there shall be no end.” Luke 1:32, 33. As a priest, Christ is now set down with the Father in His throne. Revelation 3:21. Upon the throne with the eternal, self-existent One is He who “hath borne our griefs, and carried our sorrows,” who “was in all points tempted like as we are, yet without sin,” that He might be “able to succor them that are tempted.” “If any man sin, we have an advocate with the Father.” Isaiah 53:4; Hebrews 4:15; 2:18; 1 John 2:1. His intercession is that of a pierced and broken body, of a spotless life. The wounded hands, the pierced side, the marred feet, plead for fallen man, whose redemption was purchased at such infinite cost.

The Great Controversy (1888 ed.)

Chapter 23—What is the Sanctuary?

GC88 416.3

He “shall sit and rule upon his throne; and he shall be a priest upon his throne.” Not now “upon the throne of his glory;” the kingdom of glory has not yet been ushered in. Not until his work as a mediator shall be ended, will God “give unto him the throne of his father David,” a kingdom of which “there shall be no end.” [Luke 1:32, 33.] As a priest, Christ is now set down with the Father in his throne. [Revelation 3:21.] Upon the throne with the eternal, self-existent One, is he who “hath borne our griefs, and carried our sorrows,” who “was in all points tempted like as we are, yet without sin,” that he might be “able to succor them that are tempted.” “If any man sin, we have an Advocate with the Father.” [Isaiah 53:4; Hebrews 4:15; 2:18; 1 John 2:1] His intercession is that of a pierced and broken body, of a spotless life. The wounded hands, the pierced side, the marred feet, plead for fallen man, whose redemption was purchased at such infinite cost.

The Truth About Angels

The Annunciation

TA 157.3

Before His [Christ’s] birth the angel had said to Mary, “He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto Him the throne of His father David: and He shall reign over the house of Jacob forever.” Luke 1:32, 33. These words Mary had pondered in her heart; yet while she believed that her child was to be Israel’s Messiah, she did not comprehend His mission.—The Desire of Ages, 81, 82.

Christ in His Sanctuary

Christ’s Ministry in the Heavenly Sanctuary

CIHS 138.4

He “shall sit and rule upon His throne; and He shall be a priest upon His throne.” Not now “upon the throne of His glory;” the kingdom of glory has not yet been ushered in. Not until His work as a mediator shall be ended will God “give unto Him the throne of His father David,” a kingdom of which “there shall be no end.” Luke 1:32, 33. As a priest, Christ is now set down with the Father in His throne. Revelation 3:21. Upon the throne with the eternal, self-existent One is He who “hath borne our griefs, and carried our sorrows,” who “was in all points tempted like as we are, yet without sin,” that He might be “able to succor them that are tempted.” “If any man sin, we have an advocate with the Father.” Isaiah 53:4; Hebrews 4:15; 2:18; 1 John 2:1. His intercession is that of a pierced and broken body, of a spotless life. The wounded hands, the pierced side, the marred feet, plead for fallen man, whose redemption was purchased at such infinite cost.

Homeward Bound

“My Father’s Business,” February 12

HB 59.4

In the answer to His mother, Jesus showed for the first time that He understood His relation to God. Before His birth the angel had said to Mary, “He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto Him the throne of His father David: and He shall reign over the house of Jacob forever.” (Luke 1:32, 33.) These words Mary had pondered in her heart; yet while she believed that her child was to be Israel’s Messiah, she did not comprehend His mission. Now she did not understand His words; but she knew that He had disclaimed kinship to Joseph, and had declared His Sonship to God.

From Here to Forever

The Two Apartments

HF 256.2

He “shall sit and rule upon his throne; and he shall be a priest upon his throne.” The kingdom of glory has not yet been ushered in. Not until His work as a mediator shall be ended will God give unto Him a kingdom of which “there shall be no end.” Luke 1:33. As priest, Christ is now set down with the Father in His throne. Upon the throne is He who “hath borne our griefs, and carried our sorrows,” “in all points tempted like as we are, yet without sin,” that He might be “able to succor them that are tempted.” Isaiah 53:4; Hebrews 4:15; 2:18. The wounded hands, the pierced side, the marred feet, plead for fallen man whose redemption was purchased at such cost.

Selected Messages Book 1

Chapter 29—Christ Our Only Hope

1SM 226.2

Christ brought men and women power to overcome. He came to this world in human form, to live a man amongst men. He assumed the liabilities of human nature, to be proved and tried. In His humanity He was a partaker of the divine nature. In His incarnation He gained in a new sense the title of the Son of God. Said the angel to Mary, “The power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God” (Luke 1:35). While the Son of a human being, He became the Son of God in a new sense. Thus He stood in our world—the Son of God, yet allied by birth to the human race.

Letters and Manuscripts — Volume 20 (1905)

Ms 22, 1905

20LtMs, Ms 22, 1905, par. 5

Christ brought men and women power to overcome. He came to this world in human form, to live a man among men. He assumed the liabilities of human nature, to be proved and tried. In His humanity He was a partaker of the divine nature. In His incarnation he gained in a new sense the title of the Son of God. Said the angel to Mary, “The power of the Highest shall overshadow thee; therefore also that holy thing that shall be born of thee shall be called the Son of God.” [Luke 1:35.] While the son of a human being, Christ became the Son of God in a new sense. Thus He stood in our world—the Son of God, yet allying Himself by birth to the human race.

Letters and Manuscripts — Volume 15 (1900)

Ms 88a, 1900

15LtMs, Ms 88a, 1900, par. 9

My first writing was afterward under the direction of a Higher Power. I was instructed, “Write the things I shall give you.” I wept, and said, Impossible, impossible. The words came, “Nothing is impossible with God.” [Luke 1:37.] The effort was made and my hand commenced to write the things that had been given me in the night season. What gladness of soul to find my right hand at the first attempt firm and able to write! I have kept a diary of our experience in our travels and the Lord God of Israel shall have all the glory for the exercise of the power He has given me.

Counsels on Health

In the Country

CH 167.3

Under these influences, combined with the influence of careful treatment and wholesome food, the sick find health. The feeble step recovers its elasticity. The eye regains its brightness. The hopeless become hopeful. The once despondent countenance wears an expression of cheerfulness. The complaining tones of the voice give place to tones of content. The words express the belief, “God is our refuge and strength, a very present help in trouble.” Psalm 46:1. The clouded hope of the Christian is brightened. Faith returns. The word is heard, “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; Thy rod and Thy staff they comfort me.” “My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.” “He giveth power to the faint; and to them that have no might He increaseth strength.” Psalm 23:4; Luke 1:46, 47; Isaiah 40:29. The acknowledgment of God’s goodness in providing these blessings invigorates the mind. God is very near and is pleased to see His gifts appreciated.

Testimonies for the Church, vol. 7

Chapter 17—In the Country

7T 86.3

Under these influences, combined with the influence of careful treatment and wholesome food, the sick find health. The feeble step recovers its elasticity. The eye regains its brightness. The hopeless become hopeful. The once despondent countenance wears an expression of cheerfulness. The complaining tones of the voice give place to tones of content. The words express the belief: God is our refuge and strength, a very present help in trouble.” Psalm 46:1. The clouded hope of the Christian is brightened. Faith returns. The word is heard: “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; Thy rod and Thy staff they comfort me.” “My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.” “He giveth power to the faint; and to them that have no might He increaseth strength.” Psalm 23:4; Luke 1:46, 47; Isaiah 40:29. The acknowledgment of God’s goodness in providing these blessings invigorates the mind. God is very near and is pleased to see His gifts appreciated.

Letters and Manuscripts — Volume 17 (1902)

Lt 83, 1902

17LtMs, Lt 83, 1902, par. 24

Edson White is to preach the Word. This work he can do successfully if the Lord blesses him. But he is not constantly to fill appointments to speak to large congregations. Into this work he puts a great deal of nervous energy, and he is in danger of wearing himself out. He is to have opportunity to meet the people in personal work. The Lord will be very near him if he will calmly trust in Him, saying, “God is our refuge and strength, a very present help in trouble.” [Psalm 46:1.] “My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.” [Luke 1:46, 47.]

Letters and Manuscripts — Volume 17 (1902)

Ms 44, 1902

17LtMs, Ms 44, 1902, par. 13

Under such an influence, combined with the influence of good treatment and wholesome food, the sick find health. The feeble step recovers its elasticity. The eyes regain their brightness. The hopeless become hopeful. The once despondent countenance wears an expression of cheerfulness. The complaining tones of the voice give place to tones of content. The words express the belief, “God is a refuge and strength; a very present help in time of trouble.” The clouded hope of the Christian is brightened. Faith returns. The word is heard, “Yea, though I walk through the valley and shadow of death, I will fear no evil; for Thou art with me; Thy rod, and Thy staff they comfort me.” [Psalm 46:1; 23:4.] “My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.” [Luke 1:46, 47.] “He giveth power to the faint, and to them that have no might He increaseth strength.” [Isaiah 40:29.] The acknowledgement of God’s goodness in providing these blessings invigorates the mind. God is very near and is pleased to see His gifts appreciated.

Letters and Manuscripts — Volume 17 (1902)

Lt 79, 1902

17LtMs, Lt 79, 1902, par. 7

I saw that you found rest by looking to Jesus, the author and finisher of your faith. As soon as you looked to Him, you wondered that you had not seen before how mighty He is to save. Your drooping spirits revived, your waning strength was restored, your step recovered its elasticity; you felt ready for any emergency, ready to brave any danger. You went forward in your work trustfully, with a beaming countenance and a warm, joyous heart. You no longer spoke in despondent, complaining tones. You had full faith in God, and you gave expression to your faith in such words as these: “God is our refuge and strength; a very present help in trouble.” [Psalm 46:1.] “My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.” [Luke 1:46, 47.]

Letters and Manuscripts — Volume 17 (1902)

Ms 82, 1902

17LtMs, Ms 82, 1902, par. 14

Under these influences, combined with the influence of good treatment and wholesome food, the sick find health. The feeble step recovers its elasticity. The eyes regain their brightness. The hopeless become hopeful. The once despondent countenance wears an expression of cheerfulness. The complaining tones of the voice gives place to tones of content. The words express the belief, “God is a refuge and strength; a very present help in time of trouble.” [Psalm 46:1.] The clouded hope of the Christian is brightened. Faith returns. The word is heard, “Yea. Though I walk through the valley of the shadow of death, I will fear no evil; for Thou art with me; Thy rod, and Thy staff they comfort me.” [Psalm 23:4.] “My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour.” [Luke 1:46, 47.] “He giveth power to the faint, and to them that have no might He increaseth strength.” [Isaiah 40:29.] The acknowledgement of God’s goodness in providing these blessings invigorates the mind. God is very near and is pleased to see His gifts appreciated.

Manuscript Releases, vol. 17 [Nos. 1236-1300]

MR No. 1266—Church Leaders to be Humble and Spirit-Filled; Board Members Not to Serve Indefinitely

17MR 172.1

Those who have subdued, contrite hearts are tenderly regarded by the Lord. “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones” [Isaiah 57:15]. Thank the Lord! I praise His name that He does not judge unrighteously. “His mercy is on them that fear Him from generation to generation. He hath showed strength with His arm; He hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree. He hath filled the hungry with good things; and the rich He hath sent empty away” [Luke 1:50-53]. Read also every verse of the 62nd and 34th Psalm, for they both contain important lessons.

The Ellen G. White 1888 Materials

Chapter 157—To Brethren Who Shall Assemble in General Conference

1888 1288.1

Those who have subdued, contrite hearts are tenderly regarded by the Lord. “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones” [Isaiah 57:15]. Thank the Lord! I praise His name that He does not judge unrighteously. “His mercy is on them that fear Him from generation to generation. He hath showed strength with His arm; He hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree. He hath filled the hungry with good things; and the rich He hath sent empty away” [Luke 1:50-53]. Read also every verse of the 62nd and 34th Psalms, for they both contain important lessons.

Letters and Manuscripts — Volume 9 (1894)

Lt 2, 1894

9LtMs, Lt 2, 1894, par. 7

Those who have subdued, contrite hearts are tenderly regarded by the Lord. “For thus saith the high and lofty One, that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” [Isaiah 57:15.] Thank the Lord! I praise His name that He does not judge unrighteously. “His mercy is on them that fear Him from generation to generation. He hath showed strength with His arm; He hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree. He hath filled the hungry with good things, and the rich hath He sent empty away.” [Luke 1:50-53.] Read also every verse of the 32nd and 34th Psalms, for they both contain important lessons.

The Desire of Ages

Chapter 27—“Thou Canst Make Me Clean”

DA 267.5

Jesus was teaching in the house of Peter. According to their custom, His disciples sat close about Him, and “there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem.” These had come as spies, seeking an accusation against Jesus. Outside of these officials thronged the promiscuous multitude, the eager, the reverent, the curious, and the unbelieving. Different nationalities and all grades of society were represented. “And the power of the Lord was present to heal.” The Spirit of life brooded over the assembly, but Pharisees and doctors did not discern its presence. They felt no sense of need, and the healing was not for them. “He hath filled the hungry with good things; and the rich He hath sent empty away.” Luke 1:53.

The Ministry of Healing

Chapter 5—Healing of the Soul

MH 74.2

There was no time to lose; already his wasted flesh bore signs of death. He besought his friends to carry him on his bed to Jesus, and this they gladly undertook to do. But so dense was the crowd that had assembled in and about the house where the Saviour was, that it was impossible for the sick man and his friends to reach Him, or even to come within hearing of His voice. Jesus was teaching in the home of Peter. According to their custom, His disciples sat close about Him, and “there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judea and Jerusalem.” Luke 5:17, A.R.V. Many of these had come as spies, seeking an accusation against Jesus. Beyond these thronged the promiscuous multitude, the eager, the reverent, the curious, and the unbelieving. Different nationalities and all grades of society were represented. “And the power of the Lord was present to heal.” Verse 17. The Spirit of life brooded over the assembly, but Pharisees and doctors did not discern His presence. They felt no sense of need, and the healing was not for them. “He hath filled the hungry with good things; and the rich He hath sent empty away.” Luke 1:53.

From Heaven With Love

The Burden of Sin

HLv 173.4

Jesus was teaching in the house of Peter, His disciples close about Him. And “there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem” as spies. Outside thronged the multitude, the eager, the reverent, the curious, the unbelieving. “And the power of the Lord was present to heal.” But the Pharisees and doctors did not discern the Spirit’s presence. They felt no need, and the healing was not for them. “He hath filled the hungry with good things; and the rich He hath sent empty away.” Luke 1:53.

Radiant Religion

In Friendly Happiness, June 16

RRe 169.1

Her neighbors and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. Luke 1:58.

Christian Experience and Teachings of Ellen G. White

At the First Advent of Christ

CET 239.3

The last of the Old Testament prophets was Malachi. During the period of formalism before the appearance of Christ, so far as any record exists, there were no manifestations of the gift of prophecy. But prophets were sent to prepare the way for the Messiah. Zacharias, the father of John the Baptist, “wasfilled with the Holy Ghost, and prophesied.” Luke 1:67. Simeon, a “just and devout” man, who was “waiting for the consolation of Israel,” came by the spirit into the temple, and prophesied concerning Jesus, that he should be a “light to lighten the Gentiles, and the glory of thy people Israel.” Anna, a prophetess, “spake of him to all them that looked for redemption in Jerusalem.” Luke 2:25, 32, 38. And there was no greater prophet in any age than was John the Baptist, who was chosen by God to proclaim to Israel the advent of “the Lamb of God, which taketh away the sin of the world.” John 1:29.

Patriarchs and Prophets

Introduction

PP 21.1

After the plan of salvation had been devised, God, as we have seen, could still, through the ministry of His Son and the holy angels, communicate with men across the gulf which sin had made. Sometimes He spoke face to face with them, as in the case of Moses, but more frequently by dreams and visions. Instances of such communication are everywhere prominent upon the sacred record, covering all dispensations. Enoch the seventh from Adam looked forward in the spirit of prophecy to the second advent of Christ in power and glory, and exclaimed, “Behold, the Lord cometh with ten thousands of His saints.” Jude 14. “Holy men of God spake as they were moved by the Holy Ghost.” 2 Peter 1:21. If the operation of the spirit of prophecy has at times seemed almost to disappear, as the spirituality of the people waned, it has nevertheless marked all the great crises in the experience of the church, and the epochs which witnessed the change from one dispensation to another. When the era marked by the incarnation of Christ was reached, the father of John the Baptist was filled with the Holy Spirit, and prophesied. Luke 1:67. To Simeon it was revealed that he should not see death till he had seen the Lord; and when the parents of Jesus brought Him into the temple that He might be dedicated, Simeon came by the Spirit into the temple, took Him into his arms, and blessed Him while he prophesied concerning Him. And Anna, a prophetess, coming in the same instant, spake of Him to all them that looked for redemption in Jerusalem. Luke 2:26, 36.

Letters and Manuscripts — Volume 17 (1902)

Ms 41, 1902

17LtMs, Ms 41, 1902, par. 37

God has assured us that it is possible to serve Him in holiness: “Blessed be the Lord God of Israel; for He hath visited and redeemed His people, ... to perform the mercy promised to our fathers, and to remember His holy covenant; the oath which He sware to our father Abraham, that He would grant unto us, that we being delivered out of the hand of our enemies might serve Him without fear, in holiness and righteousness before Him, all the days of our life.” [Luke 1:68, 72-75.]

Manuscript Releases, vol. 17 [Nos. 1236-1300]

MR No. 1299—Locating Sanitariums Away from the Cities; Health-Care Workers to be Deeply Spiritual

17MR 359.3

God has assured us that it is possible to serve Him in holiness: “Blessed be the Lord God of Israel; for He hath visited and redeemed His people, ... to perform the mercy promised to our fathers, and to remember His holy covenant; the oath which He sware to our father Abraham that He would grant unto us, that we being delivered out of the hand of our enemies might serve Him without fear, in holiness and righteousness before Him, all the days of our life” [Luke 1:68-75].

Manuscript Releases, vol. 14 [Nos. 1081-1135]

MR No. 1094—Leaders to be Under the Discipline of God; Christ’s Power can Transform Human Nature

14MR 85.3

Can we read these words and not discern the value which Christ has placed upon the human agent who has entirely surrendered to Him? He has made provision that “we being delivered out of the hand of our enemies might serve Him without fear, in holiness and righteousness before Him, all the days of our life” [Luke 1:74, 75]. Always “looking unto Jesus, the author and finisher of our faith,” we are delivered from the devices of evil men and evil angels, and we seek to break the bonds of sin and Satan. [1 Peter 1:1-12, quoted.]

Letters and Manuscripts — Volume 8 (1893)

Ms 76, 1893

8LtMs, Ms 76, 1893, par. 17

Let us read the words the Lord gave to Peter to be a help and a guide to us: “Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.” 1 Peter 1:13-16. “That he would grant unto us, that we, being delivered out of the hand of our enemies, might serve him without fear, in holiness and righteousness before him all the days of our life.” Luke 1:74, 75.

Letters and Manuscripts — Volume 9 (1894)

Lt 11a, 1894

9LtMs, Lt 11a, 1894, par. 27

Can we read these words and not discern the value which Christ has placed upon the human agent who has entirely surrendered to Him? He has made provision that “we being delivered out of the hand of our enemies might serve Him without fear, in holiness and righteousness before Him, all the days of our life.” [Luke 1:74, 75.] Always “looking to Jesus, the author and finisher of our faith” [Hebrews 12:2], we are delivered from the devices of evil men and evil angels and we seek to break the bonds of sin and Satan.

Letters and Manuscripts — Volume 19 (1904)

Lt 256, 1904

19LtMs, Lt 256, 1904, par. 2

This is the merciful plan of God in giving His only begotten Son that man might through the acceptance of the grace offered serve the Lord “without fear, in holiness and righteousness before Him.” Luke 1:74, 75. There is no slavery, no irksomeness or irksome constraint in the service of the believer. It is a service of choice, understanding what the will of the Lord is, a service of the heart, pressing forward in the blessed hope. This will be the presentation exemplified before the world, distinguishing his words, his spirit, his Christlike walk with God from that of others who are under the teachings and leadings of Satan. No soul that has this hope in him toward God will depart from His expressed will or turn from the warnings and the entreaties and the drawing of the Holy Spirit. The great strength of purpose, the comfort of hope and faith and assurance, none but the true child of God can feel. This is a service of love—precious, sanctified, elevated love that enables and uplifts and purifies. It is the service of love and praise and thanksgiving, going forth from heart and lips for His goodness and His precious manifestations of His great grace.

Letters and Manuscripts — Volume 10 (1895)

Ms 22, 1895

10LtMs, Ms 22, 1895, par. 18

And in his prophecy Zacharias said to John, “And thou child, shall be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare His ways; to give knowledge of salvation unto His people by the remission of sins, through the tender mercy of our God; whereby the day spring from on high hath visited us. To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. And the child grew and waxed strong in spirit, and was in the deserts till the day of his shewing forth unto Israel.” [Luke 1:76-80.]

Letters and Manuscripts — Volume 11 (1896)

Ms 40, 1896

11LtMs, Ms 40, 1896, par. 23

Life in the branch grafted into the living vine means growth. God has made every provision that His children shall possess divine strength and power, so that they shall not sink below the level of the brute creation. He designs that through obedience to His laws man shall deserve the report made of John and of Christ. Of John, the pen of inspiration traces the words, “And thou, child, shall be called the prophet of the Highest; for thou shalt go before the face of the Lord to prepare his ways; to give knowledge of salvation unto his people by the remission of their sins, through the tender mercy of our God; whereby the dayspring from on high hath visited us, to give light to them that sit in darkness, and in the shadow of death, to guide our feet into the way of peace. And the child grew, and waxed strong in spirit.” Of Jesus we read, “And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. ... And Jesus increased in wisdom and stature, and in favor with God and man.” [Luke 1:76-80; 2:40, 52.] This human life may be repeated in the life of every child and youth.

Letters and Manuscripts — Volume 12 (1897)

Lt 148, 1897

12LtMs, Lt 148, 1897, par. 12

I entreated my brethren to ever keep gratitude to God cherished in the heart. Then His praise will come forth from sanctified lips of perfect obedience. The Holy Spirit by the mouth of Zechariah describes the gospel as salvation by pardon through the tender mercies of our God. [Luke 1:77, 78.]

Letters and Manuscripts — Volume 14 (1899)

Lt 84, 1899

14LtMs, Lt 84, 1899, par. 7

The mighty power of the Holy Spirit works an entire transformation in the character of the human agent, making him a new creature in Christ Jesus. Every true child of God “may prove what is that good and acceptable and perfect will of God.” [Romans 12:2.] You need that faith which works by love and purifies the soul. You need to humble yourself under the hand of God. You must be molded and fashioned after the divine similitude. Your entire being needs the divine touch. God declares, “I will be honored of all them that come nigh unto me.” [See Leviticus 10:3.] If you will honor God by a reception of His Spirit, then the truth you advocate will be exalted. The exceeding grace and mercy and love of Christ will be the fruit you bear. The pardoning love of God will be revealed in all you do and say. The Holy Spirit by the mouth of Zechariah beautifully presents this truth as “salvation through the tender mercy of God.” [Luke 1:77, 78.]

The Ministry of Healing

Character of God Revealed in Christ

MH 423.3

“Through the tender mercy of our God; ...
The Dayspring from on high hath visited us,
To give light to them that sit in darkness and in the
shadow of death,
To guide our feet into the way of peace.” Luke 1:78, 79.

Conflict and Courage

A Straight Message, September 23

CC 272.1

Prepare to meet thy God, O Israel. Amos 4:12, last part.

CC 272.2

John the Baptist in his desert life was taught of God. He studied the revelations of God in nature. Under the guiding of the divine Spirit, he studied the scrolls of the prophets. By day and by night, Christ was his study, his meditation, until mind and heart and soul were filled with the glorious vision. He looked upon the King in His beauty, and self was lost sight of. He beheld the majesty of holiness, and knew himself to be inefficient and unworthy. It was God’s message that he was to declare. It was in God’s power and His righteousness that he was to stand. He was ready to go forth as Heaven’s messenger, unawed by the human, because he had looked upon the Divine....

CC 272.3

With no elaborate arguments or fine-spun theories did John declare his message. Startling and stern, yet full of hope, his voice was heard from the wilderness, “Repent ye: for the kingdom of heaven is at hand.” ... Unlearned peasants and fishermen from the surrounding country; the Roman soldiers from the barracks of Herod; chieftains with their swords at their sides, ready to put down anything that might savor of rebellion; the avaricious tax-gatherers from their toll-booths; and from the Sanhedrim the phylactered priests,—all listened as if spellbound; and all ... went away ... cut to the heart with a sense of their sins....

CC 272.4

In this age, just prior to the second coming of Christ in the clouds of heaven, such a work as that of John is to be done. God calls for men who will prepare a people to stand in the great day of the Lord.... As a people who believe in Christ’s soon coming, we have a message to bear,—“prepare to meet thy God.” Our message must be as direct as was the message of John. He rebuked kings for their iniquity. Notwithstanding that his life was imperiled, he did not hesitate to declare God’s word. And our work in this age must be done as faithfully.

CC 272.5

In order to give such a message as John gave, we must have a spiritual experience like his. The same work must be wrought in us. We must behold God, and in beholding Him, lose sight of self.36Gospel Workers, 54, 55.

Manuscript Releases, vol. 4 [Nos. 210-259]

MR No. 224—Ellen G. White Letters to Young Christians

4MR 235.3

Jesus was thirty years old before He entered His public ministry. The period of His childhood and youth was one of comparative obscurity, but of the highest importance. He was in this obscurity laying the foundation of a sound constitution and vigorous mind. He “grew, and waxed strong in spirit” (Luke 1:80). It is not as a man bending under the pressure of age that Jesus is revealed to us traversing the hills of Judea. He was in the strength of His manhood. Jesus once stood in age just where you now stand. Your circumstances, your cogitations at this period of your life, Jesus has had. He cannot overlook you at this critical period. He sees your dangers. He is acquainted with your temptations. He invites you to follow His example.

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1438—Choose Associates of Good Character; Jesus Our Example in All Things

20MR 72.3

Jesus was thirty years old before He entered His public ministry. The period of His childhood and youth was one of comparative obscurity, but of the highest importance. He was in this obscurity laying the foundation of a sound constitution and vigorous mind. He “grew, and waxed strong in spirit” (Luke 1:80). It is not as a man bending under the pressure of age that Jesus is revealed to us traversing the hills of Judea. He was in the strength of His manhood. Jesus once stood in age just where you now stand. Your circumstances, your cogitations at this period of your life, Jesus has had. He cannot overlook you at this critical period. He sees your dangers. He is acquainted with your temptations. He invites you to follow His example.

Our High Calling

Our Great Exemplar, February 20

OHC 57.4

The period of His childhood and youth was one of comparative obscurity, but of the highest importance. He was in this obscurity laying the foundation of a sound constitution and vigorous mind. He “grew, and waxed strong in spirit.” Luke 1:80. It is not as a man bending under the pressure of age that Jesus is revealed to us traversing the hills of Judea. He was in the strength of His manhood. Jesus once stood in age just where you now stand.*This extract is from a letter to a young man. Your circumstances, your cogitations at this period of your life, Jesus has had. He cannot overlook you at this critical period. He sees your dangers. He is acquainted with your temptations. He invites you to follow His example.42Letter 17, 1878.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 17, 1878

3LtMs, Lt 17, 1878, par. 11

Jesus was thirty years old before He entered His public ministry. The period of His childhood and youth was one of comparative obscurity, but of the highest importance. He was in this obscurity laying the foundation of a sound constitution and vigorous mind. He “grew, and waxed strong in spirit.” Luke 1:80. It is not as a man bending under the pressure of age that Jesus is revealed to us traversing the hills of Judea. He was in the strength of His manhood. Jesus once stood in age just where you now stand. Your circumstances, your cogitations at this period of your life, Jesus has had. He cannot overlook you at this critical period. He sees your dangers. He is acquainted with your temptations. He invites you to follow His example.