Luke 1:9

Luke 1:9 in other versions

• King James Version (KJV)According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.
• New International Version (NIV)he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense.
• English Standard Version (ESV)according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense.
• New King James Version (NKJV)according to the custom of the priesthood, his lot fell to burn incense when he went into the temple of the Lord.

Context of Luke 1:9

7And they had no child, because Elizabeth was barren, and they were both advanced in years. 8And it came to pass, as he fulfilled his priestly service before God in the order of his course, it fell to him by lot, according to the custom of the priesthood, to enter into the temple of the Lord to burn incense. 10And all the multitude of the people were praying without at the hour of incense. 11And an angel of [the] Lord appeared to him, standing on the right of the altar of incense.

Luke 1:9 word by word

κατὰ τὸ ἔθος τῆς ἱερατείας ἔλαχεν τοῦ θυμιᾶσαι εἰσελθὼν εἰς τὸν ναὸν τοῦ κυρίου·Read the interlinear

• accordingκατάkata · according toG2596
• customἔθοςethos · customG1485
• enterεἰσέρχομαιeiserchomai · to enterG1525
• templeναόςnaos · templeG3485
• Lordκύριοςkurios · lord: GodG2962

Cross-references for Luke 1:9

• Exodus 30:7And Aaron shall burn thereon fragrant incense: every morning, when he dresseth the lamps, he shall burn the incense.
• Exodus 37:25And he made the altar of incense of acacia-wood; a cubit the length thereof, and a cubit the breadth thereof, square, and two cubits the height thereof: its horns were of itself.
• Numbers 16:40as a memorial to the children of Israel, that no stranger who is not of the seed of Aaron come near to burn incense before Jehovah, that he be not as Korah, and as his band, — as Jehovah had said to him through Moses.
• 1 Samuel 2:28and choose him out of all the tribes of Israel, to be my priest, to offer upon mine altar, to burn incense, to wear the ephod before me? and I gave unto the house of thy father all the offerings by fire of the children of Israel.
• 1 Chronicles 6:49And Aaron and his sons offered upon the altar of the burnt-offering, and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.
• 1 Chronicles 23:13The sons of Amram: Aaron and Moses. And Aaron was separated, that he should be hallowed as most holy, he and his sons for ever, to offer before Jehovah, to do service to him, and to bless in his name for ever.
• 2 Chronicles 26:16But when he became strong his heart was lifted up to [his] downfall; and he transgressed against Jehovah his God, and went into the temple of Jehovah to burn incense upon the altar of incense.
• 2 Chronicles 29:11My sons, be not now negligent; for Jehovah has chosen you to stand before him, to do service unto him, and to be his ministers and incense-burners.
• Hebrews 9:6Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;

Commentaries on Luke 1:9

• Adam Clarke Bible Commentary · v. 9His lot was, etc. - We are informed in the Talmud, that it was the custom of the priests to divide the different functions of the sacerdotal office among themselves by lot: and, in this case, the decision of the lot was, that Zacharias should at that time burn the incense before the Lord, in the holy place.Read the comment
• Barnes’ Notes on the Bible · v. 9According to the custom of the priest‘s office, his lot was. - The Jewish writers inform us that it was customary for the priests to divide their daily task by “lot.” To burn incense - Incense is an aromatic or white rosin procured from trees, chiefly in Arabia. It is obtained by making incisions in the tree, and the gum flows out. It is distinguished for an especially pleasant “smell” when burned, and was therefore used in ancient worship. It was burned…Read the comment
• Matthew Henry Concise Commentary · v. 5-25Verses 5-25 The father and mother of John the Baptist were sinners as all are, and were justified and saved in the same way as others; but they were eminent for piety and integrity. They had no children, and it could not be expected that Elisabeth should have any in her old age. While Zacharias was burning incense in the temple, the whole multitude of the people were praying without. All the prayers we offer up to God, are acceptable and successful only…Read the comment
• Tyndale Open Study Notes · v. 8-9Zechariah's division was on duty … he was chosen by lot: It was common in Old Testament times to cast lots (similar to throwing dice) to determine God’s will (1 Chronicles 26:13–16; Nehemiah 11:1; Proverbs 16:33; Jonah 1:7). There were 24 orders of priests that took turns serving in the temple (1 Chronicles 24:1–19). They cast lots to choose which priest would serve in the sanctuary of the temple. There were many priests, so this honor might come only…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 99. his lot was to burn incense--The part assigned to each priest in his week of service was decided by lot. Three were employed at the offering of incense--to remove the ashes of the former service; to bring in and place on the golden altar the pan filled with hot burning coals taken from the altar of burnt offering; and to sprinkle the incense on the hot coals; and, while the smoke of it ascended, to make intercession for the people. This was the most…Read the comment

Topics related to Luke 1:9

• Barrenness
• Elisabeth (Elizabeth)
• Joy
• Lot, the
• Priest
• Temple
• Zacharias (Zechariah)

In the dictionaries

• Lot
• Begin
• Certainty
• Conceive
• Estate
• Ministration
• Noise
• Righteousness
• Salutation
• Sign

Commentaries on Luke 1

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings