New American Standard Bible 2020
Galatians 4:16
Galatians 4:16 in other versions
- King James Version (KJV)Am I therefore become your enemy, because I tell you the truth?
- New International Version (NIV)Have I now become your enemy by telling you the truth?
- English Standard Version (ESV)Have I then become your enemy by telling you the truth?
- New King James Version (NKJV)Have I therefore become your enemy because I tell you the truth?
Context of Galatians 4:16
14and you did not despise that which was a trial to you in my bodily condition, nor express contempt, but you received me as an angel of God, as Christ Jesus Himself. 15Where then is that sense of blessing you had? For I testify about you that, if possible, you would have torn out your eyes and given them to me. So have I become your enemy by telling you the truth? 17They eagerly seek you, not in a commendable way, but they want to shut you out so that you will seek them. 18But it is good always to be eagerly sought in a commendable way, and not only when I am present with you.
Read all of Galatians 4Galatians 4:16 word by word
ὥστε ἐχθρὸς ὑμῶν γέγονα ἀληθεύων ὑμῖν;Read the interlinear
Cross-references for Galatians 4:16
- Galatians 3:1You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?
- 1 Kings 18:17When Ahab saw Elijah, Ahab said to him, “Is this you, the cause of disaster to Israel?”
- 1 Kings 21:20Then Ahab said to Elijah, “Have you found me, enemy of mine?” And he answered, “I have found you, because you have given yourself over to do evil in the sight of the Lord.
- 1 Kings 22:8And the king of Israel said to Jehoshaphat, “There is still one man by whom we may inquire of the Lord, but I hate him, because he does not prophesy anything good regarding me, but only bad. He is Micaiah the son of Imlah.” But Jehoshaphat said, “May the king not say so.”
- 2 Chronicles 24:20Then the Spirit of God covered Zechariah, the son of Jehoiada the priest like clothing; and he stood above the people and said to them, “This is what God has said, ‘Why do you break the commandments of the Lord and do not prosper? Because you have abandoned the Lord, He has also abandoned you.’”
- 2 Chronicles 25:16As he was talking with him, the king said to him, “Have we appointed you to be a royal counselor? Stop! Why should you be put to death?” Then the prophet stopped and said, “I know that God has planned to destroy you, because you have done this and have not listened to my counsel.”
- Psalms 141:5May the righteous strike me with mercy and discipline me; It is oil for the head; My head shall not refuse it, For my prayer is still against their evil deeds.
- Proverbs 9:8Do not rebuke a scoffer, or he will hate you; Rebuke a wise person and he will love you.
- John 7:7The world cannot hate you, but it hates Me because I testify about it, that its deeds are evil.
- John 8:45But because I say the truth, you do not believe Me.
- Galatians 2:5But we did not yield in subjection to them, even for an hour, so that the truth of the gospel would remain with you.
- Galatians 5:7You were running well; who hindered you from obeying the truth?
Commentaries on Galatians 4:16
- Adam Clarke Bible Commentary · v. 16Am I therefore become your enemy - How is it that you are so much altered towards me, that you now treat me as an enemy, who formerly loved me with the most fervent affection? Is it because I tell you the truth; that very truth for which you at first so ardently loved me?Read the comment
- Barnes’ Notes on the Bible · v. 16Am I therefore become your enemy - Is my telling you the truth in regard to the tendency of the doctrines which you have embraced, and the character of those who have led you astray, and your own error, a proof that I have ceased to be your friend? How apt are we to feel that the man who tells us of our faults is our enemy! How apt are we to treat him coldly, and to “cut his acquaintance,” and to regard him with dislike! The reason is, he gives us pain…Read the comment
- Matthew Henry Concise Commentary · v. 12-18Verses 12-18 The apostle desires that they would be of one mind with him respecting the law of Moses, as well as united with him in love. In reproving others, we should take care to convince them that our reproofs are from sincere regard to the honour of God and religion and their welfare. The apostle reminds the Galatians of the difficulty under which he laboured when he first came among them. But he notices, that he was a welcome messenger to them. Yet…Read the comment
- Tyndale Open Study Notes · v. 16At first, the Galatians gladly accepted Paul and his message when they became Christians. But now they were unsure about Paul and possibly even rejected him.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1616. Translate, "Am I then become your enemy (an enemy in your eyes) by telling you the truth" (Ga 2:5, 14)? He plainly did not incur their enmity at his first visit, and the words here imply that he had since then, and before his now writing, incurred it: so that the occasion of his telling them the unwelcome truth, must have been at his second visit (Ac 18:23, see my Introduction). The fool and sinner hate a reprover. The righteous love faithful reproof…Read the comment
Topics related to Galatians 4:16
In the dictionaries
Notes
Commentaries on Galatians 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
Commentaries