New American Standard Bible 2020
Daniel 1:4
4youths in whom there was 1no impairment, who were good-looking, suitable for 2instruction in every kind of expertise, endowed with understanding and discerning knowledge, and who had ability to 3serve in the king’s 4court; and he ordered Ashpenaz to teach them the 5literature and 6language of the 7Chaldeans.
Daniel 1:4 in other versions
- King James Version (KJV)Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.
- New International Version (NIV)young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language and literature of the Babylonians.
- English Standard Version (ESV)youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans.
- New King James Version (NKJV)young men in whom there was no blemish, but good-looking, gifted in all wisdom, possessing knowledge and quick to understand, who had ability to serve in the king’s palace, and whom they might teach the language and literature of the Chaldeans.
Context of Daniel 1:4
2And the Lord handed Jehoiakim king of Judah over to him, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god. 3Then the king told Ashpenaz, the chief of his officials, to bring in some of the sons of Israel, including some of the royal family and of the nobles, youths in whom there was no impairment, who were good-looking, suitable for instruction in every kind of expertise, endowed with understanding and discerning knowledge, and who had ability to serve in the king’s court; and he ordered Ashpenaz to teach them the literature and language of the Chaldeans. 5The king also allotted for them a daily ration from the king’s choice food and from the wine which he drank, and ordered that they be educated for three years, at the end of which they were to enter the king’s personal service. 6Now among them from the sons of Judah were Daniel, Hananiah, Mishael, and Azariah.
Read all of Daniel 1Daniel 1:4 word by word
יְלָדִ֣ים אֲשֶׁ֣ר אֵֽין־בָּהֶ֣ם כָּל־מוּם֩ וְטוֹבֵ֨י מַרְאֶ֜ה וּמַשְׂכִּילִ֣ים בְּכָל־חָכְמָ֗ה וְיֹ֤דְעֵי דַ֙עַת֙ וּמְבִינֵ֣י מַדָּ֔ע וַאֲשֶׁר֙ כֹּ֣חַ בָּהֶ֔ם לַעֲמֹ֖ד בְּהֵיכַ֣ל הַמֶּ֑לֶךְ וּֽלֲלַמְּדָ֥ם סֵ֖פֶר וּלְשׁ֥וֹן כַּשְׂדִּֽים׃Read the interlinear
- youthsיֶ֫לֶדyeled · youthH3206
- in whomאֲשֶׁר'ăsher · whichH834
- noאַ֫יִן'ayin · nothingH369
- noכֹּלkôl kôl · allH3605
- impairmentמאוּםm'ûm mûm · blemishH3971
- who were good-lookingטוֹבţôb · pleasantH2896
- who were good-lookingמַרְאֶהmar'eh · appearanceH4758
- suitableשָׂכַלώâkal · be prudentH7919
- expertiseחׇכְמָהchokmâh · wisdomH2451
- endowedיָדַעyâda‛ · to knowH3045
- with understandingבִּיןbîyn · to understandH995
- knowledgeמַדָּעmaddâ‛ madda‛ · knowledgeH4093
- serveעָמַד‛âmad · to stand: standH5975
- in the king’sמֶ֫לֶךְmelek · kingH4428
- courtהֵיכָלhêykâl · temple: palaceH1964
- to teachלָמַדlâmad · to learn: teachH3925
- literatureסֵ֫פֶרsêpher siphrâh · scroll: bookH5612
- languageלָשׁוֹןlâshôn lâshôn leshônâh · tongue: languageH3956
- Chaldeansכַּשְׂדִּיםkaώdîy kaώdîymâh · ChaldeaH3778
Cross-references for Daniel 1:4
- Genesis 21:8And the child grew and was weaned, and Abraham held a great feast on the day that Isaac was weaned.
- Genesis 21:14So Abraham got up early in the morning and took bread and a skin of water, and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she departed and wandered about in the wilderness of Beersheba.
- Leviticus 21:18For no one who has an impairment shall approach: a man who is blind, or one who limps, or one who has a slit nose, or one with any conspicuous feature,
- Leviticus 24:19If someone injures his neighbor, just as he has done, so shall it be done to him:
- Judges 8:18Then he said to Zebah and Zalmunna, “Where were the men whom you killed at Tabor?” But they said, “You and they were alike, each one resembling the son of a king.”
- 2 Samuel 14:25Now in all Israel there was no one as handsome as Absalom, so highly praised; from the sole of his foot to the top of his head there was no impairment in him.
- Acts 7:20At this time Moses was born; and he was beautiful to God. He was nurtured for three months in his father’s home.
- Ephesians 5:27that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.
- Daniel 2:20Daniel said, “May the name of God be blessed forever and ever, For wisdom and power belong to Him.
- Daniel 5:11There is a man in your kingdom in whom is a spirit of the holy gods; and in the days of your father, illumination, insight, and wisdom like the wisdom of the gods were found in him. And King Nebuchadnezzar, your father--your father the king--appointed him chief of the soothsayer priests, sorcerers, Chaldeans, and diviners.
- Ecclesiastes 7:19Wisdom strengthens a wise person more than ten rulers who are in a city.
- Acts 7:22Moses was educated in all the wisdom of the Egyptians, and he was proficient in speaking and action.
- Daniel 1:17And as for these four youths, God gave them knowledge and intelligence in every kind of literature and expertise; Daniel even understood all kinds of visions and dreams.
- Proverbs 22:29Do you see a person skilled in his work? He will stand before kings; He will not stand before obscure people.
Commentaries on Daniel 1:4
- Adam Clarke Bible Commentary · v. 4Children - ילדים yeladim, youths, young men; and so the word should be rendered throughout this book. Skilled in all wisdom - Rather, persons capable of every kind of literary accomplishment, that they might be put under proper instruction. And as children of the blood and of the nobles mere most likely, from the care usually taken of their initiatory education, to profit most by the elaborate instruction here designed, the master of the eunuchs, the…Read the comment
- Barnes’ Notes on the Bible · v. 4Children in whom was no blemish - The word rendered “children” in this place (ילדים yelâdı̂ym ) is different from that which is rendered “children” in Job 1:3 - בנים bânnı̂ym ). That word denotes merely that they were “sons,” or “descendants,” of Israel, without implying anything in regard to their age; the word here used would be appropriate only to those who were at an early period of life, and makes it certain that the king meant that those who were…Read the comment
- Tyndale Open Study Notes · v. 4without blemish: They had no defects or blemishes that would disqualify them. The Lord required the same for Israel’s priests (Leviticus 21:16–24; 22:17–25). These youths had the wisdom, knowledge, understanding, and character needed to work in high government positions. Babylon had a wide range of literature that covered many kinds of knowledge. It included: wisdom and secret writings, creation stories, magic spells, theogonies (origins and family trees…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 44. no blemish--A handsome form was connected, in Oriental ideas, with mental power. "Children" means youths of twelve or fourteen years old. teach ... tongue of ... Chaldeans--their language and literature, the Aramaic-Babylonian. That the heathen lore was not altogether valueless appears from the Egyptian magicians who opposed Moses; the Eastern Magi who sought Jesus, and who may have drawn the tradition as to the "King of the Jews" from Da 9:24, &c…Read the comment
Topics related to Daniel 1:4
In the dictionaries
Notes
Commentaries on Daniel 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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