Berean Standard Bible
Daniel 1:4
4young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans.1
Daniel 1:4 in other versions
- King James Version (KJV)Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.
- New International Version (NIV)young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language and literature of the Babylonians.
- English Standard Version (ESV)youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans.
- New King James Version (NKJV)young men in whom there was no blemish, but good-looking, gifted in all wisdom, possessing knowledge and quick to understand, who had ability to serve in the king’s palace, and whom they might teach the language and literature of the Chaldeans.
Context of Daniel 1:4
2And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god. 3Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility— young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans. 5The king assigned them daily provisions of the royal food and wine. They were to be trained for three years, after which they were to enter the king’s service. 6Among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah.
Read all of Daniel 1Daniel 1:4 word by word
יְלָדִ֣ים אֲשֶׁ֣ר אֵֽין־בָּהֶ֣ם כָּל־מוּם֩ וְטוֹבֵ֨י מַרְאֶ֜ה וּמַשְׂכִּילִ֣ים בְּכָל־חָכְמָ֗ה וְיֹ֤דְעֵי דַ֙עַת֙ וּמְבִינֵ֣י מַדָּ֔ע וַאֲשֶׁר֙ כֹּ֣חַ בָּהֶ֔ם לַעֲמֹ֖ד בְּהֵיכַ֣ל הַמֶּ֑לֶךְ וּֽלֲלַמְּדָ֥ם סֵ֖פֶר וּלְשׁ֥וֹן כַּשְׂדִּֽים׃Read the interlinear
- young menיֶ֫לֶדyeled · youthH3206
- ·אֲשֶׁר'ăsher · whichH834
- withoutאַ֫יִן'ayin · nothingH369
- ·כֹּלkôl kôl · allH3605
- blemishמאוּםm'ûm mûm · blemishH3971
- handsomeטוֹבţôb · pleasantH2896
- handsomeמַרְאֶהmar'eh · appearanceH4758
- giftedשָׂכַלώâkal · be prudentH7919
- wisdomחׇכְמָהchokmâh · wisdomH2451
- knowledgeableיָדַעyâda‛ · to knowH3045
- knowledgeableדַּ֫עַתda‛ath · knowledgeH1847
- quickמַדָּעmaddâ‛ madda‛ · knowledgeH4093
- to understandבִּיןbîyn · to understandH995
- and qualifiedכֹּחַkôach kôach · strengthH3581
- to serveעָמַד‛âmad · to stand: standH5975
- in the king’sמֶ֫לֶךְmelek · kingH4428
- palaceהֵיכָלhêykâl · temple: palaceH1964
- and to teach themלָמַדlâmad · to learn: teachH3925
- the languageלָשׁוֹןlâshôn lâshôn leshônâh · tongue: languageH3956
- and literatureסֵ֫פֶרsêpher siphrâh · scroll: bookH5612
- of the Chaldeansכַּשְׂדִּיםkaώdîy kaώdîymâh · ChaldeaH3778
Cross-references for Daniel 1:4
- Genesis 21:8So the child grew and was weaned, and Abraham held a great feast on the day Isaac was weaned.
- Genesis 21:14Early in the morning, Abraham got up, took bread and a skin of water, put them on Hagar’s shoulders, and sent her away with the boy. She left and wandered in the Wilderness of Beersheba.
- Leviticus 21:18No man who has any defect may approach—no man who is blind, lame, disfigured, or deformed;
- Leviticus 24:19If anyone injures his neighbor, whatever he has done must be done to him:
- Judges 8:18Next, Gideon asked Zebah and Zalmunna, “What kind of men did you kill at Tabor?” “Men like you,” they answered, “each one resembling the son of a king.”
- 2 Samuel 14:25Now there was not a man in all Israel as handsome and highly praised as Absalom. From the sole of his foot to the top of his head, he did not have a single flaw.
- Acts 7:20At that time Moses was born, and he was beautiful in the sight of God. For three months he was nurtured in his father’s house.
- Ephesians 5:27and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.
- Daniel 2:20and declared: “Blessed be the name of God forever and ever, for wisdom and power belong to Him.
- Daniel 5:11There is a man in your kingdom who has the spirit of the holy gods in him. In the days of your father he was found to have insight, intelligence, and wisdom like that of the gods. Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, astrologers, and diviners. Your own father, the king,
- Ecclesiastes 7:19Wisdom makes the wise man stronger than ten rulers in a city.
- Acts 7:22So Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.
- Daniel 1:17To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams.
- Proverbs 22:29Do you see a man skilled in his work? He will be stationed in the presence of kings; he will not stand before obscure men.
Commentaries on Daniel 1:4
- Adam Clarke Bible Commentary · v. 4Children - ילדים yeladim, youths, young men; and so the word should be rendered throughout this book. Skilled in all wisdom - Rather, persons capable of every kind of literary accomplishment, that they might be put under proper instruction. And as children of the blood and of the nobles mere most likely, from the care usually taken of their initiatory education, to profit most by the elaborate instruction here designed, the master of the eunuchs, the…Read the comment
- Barnes’ Notes on the Bible · v. 4Children in whom was no blemish - The word rendered “children” in this place (ילדים yelâdı̂ym ) is different from that which is rendered “children” in Job 1:3 - בנים bânnı̂ym ). That word denotes merely that they were “sons,” or “descendants,” of Israel, without implying anything in regard to their age; the word here used would be appropriate only to those who were at an early period of life, and makes it certain that the king meant that those who were…Read the comment
- Tyndale Open Study Notes · v. 4without blemish: They had no defects or blemishes that would disqualify them. The Lord required the same for Israel’s priests (Leviticus 21:16–24; 22:17–25). These youths had the wisdom, knowledge, understanding, and character needed to work in high government positions. Babylon had a wide range of literature that covered many kinds of knowledge. It included: wisdom and secret writings, creation stories, magic spells, theogonies (origins and family trees…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 44. no blemish--A handsome form was connected, in Oriental ideas, with mental power. "Children" means youths of twelve or fourteen years old. teach ... tongue of ... Chaldeans--their language and literature, the Aramaic-Babylonian. That the heathen lore was not altogether valueless appears from the Egyptian magicians who opposed Moses; the Eastern Magi who sought Jesus, and who may have drawn the tradition as to the "King of the Jews" from Da 9:24, &c…Read the comment
Topics related to Daniel 1:4
In the dictionaries
Notes
- 1. Daniel 1:4 That is, the Babylonians ↩
Commentaries on Daniel 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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