Christian Standard Bible
Daniel 1:4
4young men without any physical defect, good-looking, suitable for instruction in all wisdom, knowledgeable, perceptive, and capable of serving in the king’s palace. He was to teach them the Chaldean language and literature.
Daniel 1:4 in other versions
- King James Version (KJV)Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.
- New International Version (NIV)young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language and literature of the Babylonians.
- English Standard Version (ESV)youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans.
- New King James Version (NKJV)young men in whom there was no blemish, but good-looking, gifted in all wisdom, possessing knowledge and quick to understand, who had ability to serve in the king’s palace, and whom they might teach the language and literature of the Chaldeans.
Context of Daniel 1:4
2The Lord handed King Jehoiakim of Judah over to him, along with some of the vessels from the house of God. Nebuchadnezzar carried them to the land of Babylon, to the house of his god, and put the vessels in the treasury of his god. 3The king ordered Ashpenaz, his chief eunuch, to bring some of the Israelites from the royal family and from the nobility — young men without any physical defect, good-looking, suitable for instruction in all wisdom, knowledgeable, perceptive, and capable of serving in the king’s palace. He was to teach them the Chaldean language and literature. 5The king assigned them daily provisions from the royal food and from the wine that he drank. They were to be trained for three years, and at the end of that time they were to attend the king. 6Among them, from the Judahites, were Daniel, Hananiah, Mishael, and Azariah.
Read all of Daniel 1Daniel 1:4 word by word
יְלָדִ֣ים אֲשֶׁ֣ר אֵֽין־בָּהֶ֣ם כָּל־מוּם֩ וְטוֹבֵ֨י מַרְאֶ֜ה וּמַשְׂכִּילִ֣ים בְּכָל־חָכְמָ֗ה וְיֹ֤דְעֵי דַ֙עַת֙ וּמְבִינֵ֣י מַדָּ֔ע וַאֲשֶׁר֙ כֹּ֣חַ בָּהֶ֔ם לַעֲמֹ֖ד בְּהֵיכַ֣ל הַמֶּ֑לֶךְ וּֽלֲלַמְּדָ֥ם סֵ֖פֶר וּלְשׁ֥וֹן כַּשְׂדִּֽים׃Read the interlinear
Words taken from the KJV.
- Childrenיֶ֫לֶדyeled · youthH3206
- no blemishמאוּםm'ûm mûm · blemishH3971
- but wellטוֹבţôb · pleasantH2896
- favouredמַרְאֶהmar'eh · appearanceH4758
- and skilfulשָׂכַלώâkal · be prudentH7919
- in all wisdomחׇכְמָהchokmâh · wisdomH2451
- and cunningיָדַעyâda‛ · to knowH3045
- in knowledgeדַּ֫עַתda‛ath · knowledgeH1847
- and understandingבִּיןbîyn · to understandH995
- scienceמַדָּעmaddâ‛ madda‛ · knowledgeH4093
- abilityכֹּחַkôach kôach · strengthH3581
- in them to standעָמַד‛âmad · to stand: standH5975
- in the king’sמֶ֫לֶךְmelek · kingH4428
- palaceהֵיכָלhêykâl · temple: palaceH1964
- and whom they might teachלָמַדlâmad · to learn: teachH3925
- the learningסֵ֫פֶרsêpher siphrâh · scroll: bookH5612
- and the tongueלָשׁוֹןlâshôn lâshôn leshônâh · tongue: languageH3956
- of the Chaldeansכַּשְׂדִּיםkaώdîy kaώdîymâh · ChaldeaH3778
Cross-references for Daniel 1:4
- Genesis 21:8The child grew and was weaned, and Abraham held a great feast on the day Isaac was weaned.
- Genesis 21:14Early in the morning Abraham got up, took bread and a waterskin, put them on Hagar’s shoulders, and sent her and the boy away. She left and wandered in the Wilderness of Beer-sheba.
- Leviticus 21:18No man who has any defect is to come near: no man who is blind, lame, facially disfigured, or deformed;
- Leviticus 24:19If any man inflicts a permanent injury on his neighbor, whatever he has done is to be done to him:
- Judges 8:18He asked Zebah and Zalmunna, “What kind of men did you kill at Tabor?” “They were like you,” they said. “Each resembled the son of a king.”
- 2 Samuel 14:25No man in all Israel was as handsome and highly praised as Absalom. From the sole of his foot to the top of his head, he did not have a single flaw.
- Acts 7:20At this time Moses was born, and he was beautiful in God’s sight. He was cared for in his father’s home for three months.
- Ephesians 5:27He did this to present the church to himself in splendor, without spot or wrinkle or anything like that, but holy and blameless.
- Daniel 2:20and declared: May the name of God be praised forever and ever, for wisdom and power belong to him.
- Daniel 5:11There is a man in your kingdom who has a spirit of the holy gods in him. In the days of your predecessor he was found to have insight, intelligence, and wisdom like the wisdom of the gods. Your predecessor, King Nebuchadnezzar, appointed him chief of the magicians, mediums, Chaldeans, and diviners. Your own predecessor, the king,
- Ecclesiastes 7:19Wisdom makes the wise person stronger than ten rulers of a city.
- Acts 7:22So Moses was educated in all the wisdom of the Egyptians and was powerful in his speech and actions.
- Daniel 1:17God gave these four young men knowledge and understanding in every kind of literature and wisdom. Daniel also understood visions and dreams of every kind.
- Proverbs 22:29Do you see a person skilled in his work? He will stand in the presence of kings. He will not stand in the presence of the unknown.
Commentaries on Daniel 1:4
- Adam Clarke Bible Commentary · v. 4Children - ילדים yeladim, youths, young men; and so the word should be rendered throughout this book. Skilled in all wisdom - Rather, persons capable of every kind of literary accomplishment, that they might be put under proper instruction. And as children of the blood and of the nobles mere most likely, from the care usually taken of their initiatory education, to profit most by the elaborate instruction here designed, the master of the eunuchs, the…Read the comment
- Barnes’ Notes on the Bible · v. 4Children in whom was no blemish - The word rendered “children” in this place (ילדים yelâdı̂ym ) is different from that which is rendered “children” in Job 1:3 - בנים bânnı̂ym ). That word denotes merely that they were “sons,” or “descendants,” of Israel, without implying anything in regard to their age; the word here used would be appropriate only to those who were at an early period of life, and makes it certain that the king meant that those who were…Read the comment
- Tyndale Open Study Notes · v. 4without blemish: They had no defects or blemishes that would disqualify them. The Lord required the same for Israel’s priests (Leviticus 21:16–24; 22:17–25). These youths had the wisdom, knowledge, understanding, and character needed to work in high government positions. Babylon had a wide range of literature that covered many kinds of knowledge. It included: wisdom and secret writings, creation stories, magic spells, theogonies (origins and family trees…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 44. no blemish--A handsome form was connected, in Oriental ideas, with mental power. "Children" means youths of twelve or fourteen years old. teach ... tongue of ... Chaldeans--their language and literature, the Aramaic-Babylonian. That the heathen lore was not altogether valueless appears from the Egyptian magicians who opposed Moses; the Eastern Magi who sought Jesus, and who may have drawn the tradition as to the "King of the Jews" from Da 9:24, &c…Read the comment
Topics related to Daniel 1:4
In the dictionaries
Commentaries on Daniel 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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