Luke 4:28

Luke 4:28 in other versions

• King James Version (KJV)And all they in the synagogue, when they heard these things, were filled with wrath,
• New International Version (NIV)All the people in the synagogue were furious when they heard this.
• English Standard Version (ESV)When they heard these things, all in the synagogue were filled with wrath.
• New Living Translation (NLT)When they heard this, the people in the synagogue were furious.

Context of Luke 4:28

26but to none of them was Elijah sent except to Zarephath, in the region of Sidon, to a woman who was a widow. 27And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.” So all those in the synagogue, when they heard these things, were filled with wrath, 29and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built, that they might throw Him down over the cliff. 30Then passing through the midst of them, He went His way.

Luke 4:28 word by word

Καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα·Read the interlinear

Words taken from the KJV.

• Andκαίkai · andG2532
• all theyπᾶςpas · allG3956
• inἐνen · in/on/amongG1722
• the synagogueὁho hē to · the/this/whoG3588
• the synagogueσυναγωγήsunagōgē · synagogueG4864
• when they heardἀκούωakouō · to hearG191
• these thingsοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• were filledπλήθω, πίμπλημιplēthō · to fillG4130
• with wrathθυμόςthumos · wrathG2372

Cross-references for Luke 4:28

• Luke 6:11But they were filled with rage, and discussed with one another what they might do to Jesus.
• Luke 11:53And as He said these things to them, the scribes and the Pharisees began to assail Him vehemently, and to cross-examine Him about many things,
• 2 Chronicles 16:10Then Asa was angry with the seer, and put him in prison, for he was enraged at him because of this. And Asa oppressed some of the people at that time.
• 2 Chronicles 24:20Then the Spirit of God came upon Zechariah the son of Jehoiada the priest, who stood above the people, and said to them, “Thus says God: ‘Why do you transgress the commandments of the Lord, so that you cannot prosper? Because you have forsaken the Lord, He also has forsaken you.’ ”
• Jeremiah 37:15Therefore the princes were angry with Jeremiah, and they struck him and put him in prison in the house of Jonathan the scribe. For they had made that the prison.
• Jeremiah 38:6So they took Jeremiah and cast him into the dungeon of Malchiah the king’s son, which was in the court of the prison, and they let Jeremiah down with ropes. And in the dungeon there was no water, but mire. So Jeremiah sank in the mire.
• Acts 5:33When they heard this, they were furious and plotted to kill them.
• Acts 7:54When they heard these things they were cut to the heart, and they gnashed at him with their teeth.
• Acts 22:21Then He said to me, ‘Depart, for I will send you far from here to the Gentiles.’ ”
• 1 Thessalonians 2:15who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are contrary to all men,

Commentaries on Luke 4:28

• Adam Clarke Bible Commentary · v. 28Were filled with wrath - They seem to have drawn the following conclusion from what our Lord spoke: "The Gentiles are more precious in the sight of God than the Jews; and to them his miracles of mercy and kindness shall be principally confined." This was pretty near the truth, as the event proved. Those who profit not by the light of God, while it is among them, shall have their candle extinguished. The kingdom of God was taken from the Jews, and given to…Read the comment
• Barnes’ Notes on the Bible · v. 28Filled with wrath - They were enraged, probably, for the following reasons: 1.They saw that the cases applied to themselves, because they would not receive the miraculous evidences of his mission. 2.That he would direct his attention to others, and not to them. 3.That the “Gentiles” were objects of compassion with God, and that God often showed more favor to a “single” Gentile than to multitudes of Jews in the same circumstances. 4.That they might be…Read the comment
• Matthew Henry Concise Commentary · v. 14-30Verses 14-30 Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his…Read the comment
• Tyndale Open Study Notes · v. 28The people in the synagogue were angry because Jesus mentioned that God had shown favor to Gentiles (non-Jewish people). Many Jews believed that only they received God’s favor. They were also living under Roman rule, and Gentiles ruled over them. So Jesus’s words felt very offensive to them.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 28-2928-29. when they heard these things--these allusions to the heathen, just as afterwards with Paul (Ac 22:21, 22).Read the comment

Topics related to Luke 4:28

• Anger
• Bigotry
• Jesus Continued
• Jesus, the Christ
• Nazareth
• Persecution
• Reproof
• Synagogue

In the dictionaries

• Capernaum
• Close
• Deliverance
• Gracious
• Isaiah, The Book of
• Keep
• Rebuke
• Temptation
• Jesus Christ
• Luke, the Gospel of

Commentaries on Luke 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings