Matthew 21:32

Matthew 21:32 in other versions

• King James Version (KJV)For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
• New International Version (NIV)For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.
• English Standard Version (ESV)For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.
• New King James Version (NKJV)For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.

Context of Matthew 21:32

30And the man came to his second son and said the same thing; and he replied, ‘I will, sir’; and yet he did not go. 31Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you. For John came to you in the way of righteousness and you did not believe him; but the tax collectors and prostitutes did believe him; and you, seeing this, did not even have second thoughts afterward so as to believe him. 33“Listen to another parable. There was a landowner who planted a vineyard and put a fence around it, and dug a wine press in it, and built a tower, and he leased it to vine-growers and went on a journey. 34And when the harvest time approached, he sent his slaves to the vine-growers to receive his fruit.

Matthew 21:32 word by word

ἦλθεν γὰρ Ἰωάννης πρὸς ὑμᾶς ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ. ὑμεῖς δὲ ἰδόντες οὐδὲ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.¶Read the interlinear

• For JohnἸωάννηςIōannēs · JohnG2491
• cameἔρχομαιerchomai · to come/goG2064
• to you in the wayὁδόςhodos · roadG3598
• of righteousnessδικαιοσύνηdikaiosunē · righteousnessG1343
• and you did not believeπιστεύωpisteuō · to trust (in)G4100
• the taxτελώνηςtelōnēs · tax collectorG5057
• and prostitutesπόρνηpornē · prostituteG4204
• him; and you, seeingὁράωhoraō · to see: seeG3708
• did not evenοὐδέoude · norG3761
• haveμεταμέλλομαιmetamellomai · to repentG3338
• afterwardὕστερονhusteron · laterG5305

Cross-references for Matthew 21:32

• Matthew 3:1Now in those days John the Baptist came, preaching in the wilderness of Judea, saying,
• Isaiah 35:8A highway will be there, a roadway, And it will be called the Highway of Holiness. The unclean will not travel on it, But it will be for the one who walks that way, And fools will not wander on it.
• Jeremiah 6:16This is what the Lord says: “Stand by the ways and see and ask for the ancient paths, Where the good way is, and walk in it; Then you will find a resting place for your souls. But they said, ‘We will not walk in it.’
• Luke 3:8Therefore produce fruits that are consistent with repentance, and do not start saying to yourselves, ‘We have Abraham as our father,’ for I say to you that from these stones God is able to raise up children for Abraham.
• 2 Peter 2:21For it would be better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment handed on to them.
• Matthew 21:25The baptism of John was from what source: from heaven or from men?” And they began considering the implications among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Then why did you not believe him?’
• Matthew 11:18For John came neither eating nor drinking, and they say, ‘He has a demon!’
• Luke 7:29When all the people and the tax collectors heard this, they acknowledged God’s justice, having been baptized with the baptism of John.
• John 5:33You have sent messengers to John, and he has testified to the truth.
• Acts 13:25And while John was completing his course, he kept saying, ‘What do you suppose that I am? I am not He. But behold, One is coming after me, the sandals of whose feet I am not worthy to untie.’
• Luke 7:37And there was a woman in the city who was a sinner; and when she learned that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume,
• Psalms 81:11“But My people did not listen to My voice, And Israel did not obey Me.
• Zechariah 7:11But they refused to pay attention, and turned a stubborn shoulder and plugged their ears from hearing.
• John 5:37And the Father who sent Me, He has testified about Me. You have neither heard His voice at any time, nor seen His form.
• 2 Timothy 2:25with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth,
• Hebrews 3:12Take care, brothers and sisters, that there will not be in any one of you an evil, unbelieving heart that falls away from the living God.

Commentaries on Matthew 21:32

• Adam Clarke Bible Commentary · v. 32John came unto you in the way of righteousness - Proclaiming the truth, and living agreeably to it. Or, John came unto you, who are in the way of righteousness. This seems rather to be the true meaning and construction of this passage. The Jews are here distinguished from the Gentiles. The former were in the way of righteousness, had the revelation of God, and the ordinances of justice established among them; the latter were in the way of unrighteousness…Read the comment
• Barnes’ Notes on the Bible · v. 28-32Verses 28-32 But what think ye? - A way of speaking designed to direct them particularly to what he was saying, that they might be self-convicted. Two sons - By those two sons our Lord intends to represent the conduct of the Jews, and that of the publicans and sinners. In my vineyard - See the notes at Matthew 21:33. To work in the vineyard here represents the work which God requires man to do. I will not - This had been the language of the publicans and…Read the comment
• Matthew Henry Concise Commentary · v. 28-32Verses 28-32 Parables which give reproof, speak plainly to the offenders, and judge them out of their own mouths. The parable of the two sons sent to work in the vineyard, is to show that those who knew not John's baptism to be of God, were shamed by those who knew it, and owned it. The whole human race are like children whom the Lord has brought up, but they have rebelled against him, only some are more plausible in their disobedience than others. And it…Read the comment
• Tyndale Open Study Notes · v. 32The right way to live is to follow the will of God (Matthew 3:15; 5:20; see also Proverbs 8:20; 12:28).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 3232. For John came unto you in the way of righteousness--that is, calling you to repentance; as Noah is styled "a preacher of righteousness" (2Pe 2:5), when like the Baptist he warned the old world to "flee from the wrath to come." and ye believed him not--They did not reject him; nay, they "were willing for a season to rejoice in his light" (Joh 5:35); but they would not receive his testimony to Jesus. but the publicans and the harlots believed him--Of…Read the comment

Topics related to Matthew 21:32

• Ecclesiasticism
• Hypocrisy
• Jesus Continued
• John
• Publicans
• Reproof
• Unbelief

In the dictionaries

• Authority
• Daughter
• Grind
• Harlot
• Loose
• Move
• Presently
• Reverence
• Seat
• Thief

Commentaries on Matthew 21

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings