New English Translation
Matthew 21:32
32For John came to you in the way of righteousness, and you did not believe him. But the tax collectors and prostitutes did believe. Although you saw this, you did not later change your minds and believe him.
Matthew 21:32 in other versions
- King James Version (KJV)For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
- New International Version (NIV)For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.
- English Standard Version (ESV)For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.
- New King James Version (NKJV)For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.
Context of Matthew 21:32
30The father went to the other son and said the same thing. This boy answered, ‘I will, sir,’ but did not go. 31Which of the two did his father’s will?” They said, “The first.” Jesus said to them, “I tell you the truth, tax collectors and prostitutes will go ahead of you into the kingdom of God! For John came to you in the way of righteousness, and you did not believe him. But the tax collectors and prostitutes did believe. Although you saw this, you did not later change your minds and believe him. 33“Listen to another parable: There was a landowner who planted a vineyard. He put a fence around it, dug a pit for its winepress, and built a watchtower. Then he leased it to tenant farmers and went on a journey. 34When the harvest time was near, he sent his slaves to the tenants to collect his portion of the crop.
Read all of Matthew 21Matthew 21:32 word by word
ἦλθεν γὰρ Ἰωάννης πρὸς ὑμᾶς ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ. ὑμεῖς δὲ ἰδόντες οὐδὲ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.¶Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Forγάρgar · forG1063
- JohnἸωάννηςIōannēs · JohnG2491
- cameἔρχομαιerchomai · to come/goG2064
- untoπρόςpros · to/withG4314
- youσύsu · youG4771
- inἐνen · in/on/amongG1722
- the wayὁδόςhodos · roadG3598
- of righteousnessδικαιοσύνηdikaiosunē · righteousnessG1343
- andκαίkai · andG2532
- ye believedπιστεύωpisteuō · to trust (in)G4100
- himαὐτόςautos · it/s/heG846
- notοὐou · noG3756
- butδέde · thenG1161
- the publicansτελώνηςtelōnēs · tax collectorG5057
- the harlotsπόρνηpornē · prostituteG4204
- when ye had seenὁράωhoraō · to see: seeG3708
- repentedμεταμέλλομαιmetamellomai · to repentG3338
- afterwardὕστερονhusteron · laterG5305
Cross-references for Matthew 21:32
- Matthew 3:1In those days John the Baptist came into the wilderness of Judea proclaiming,
- Isaiah 35:8A thoroughfare will be there – it will be called the Way of Holiness. The unclean will not travel on it; it is reserved for those authorized to use it – fools will not stray into it.
- Jeremiah 6:16The Lord said to his people: “You are standing at the crossroads. So consider your path. Ask where the old, reliable paths are. Ask where the path is that leads to blessing and follow it. If you do, you will find rest for your souls.” But they said, “We will not follow it!”
- Luke 3:8Therefore produce fruit that proves your repentance, and don’t begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that God can raise up children for Abraham from these stones!
- 2 Peter 2:21For it would have been better for them never to have known the way of righteousness than, having known it, to turn back from the holy commandment that had been delivered to them.
- Matthew 21:25Where did John’s baptism come from? From heaven or from people?” They discussed this among themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Then why did you not believe him?’
- Matthew 11:18For John came neither eating nor drinking, and they say, ‘He has a demon!’
- Luke 7:29(Now all the people who heard this, even the tax collectors, acknowledged God’s justice, because they had been baptized with John’s baptism.
- John 5:33You have sent to John, and he has testified to the truth.
- Acts 13:25But while John was completing his mission, he said repeatedly, ‘What do you think I am? I am not he. But look, one is coming after me. I am not worthy to untie the sandals on his feet!’
- Luke 7:37Then when a woman of that town, who was a sinner, learned that Jesus was dining at the Pharisee’s house, she brought an alabaster jar of perfumed oil.
- Psalms 81:11But my people did not obey me; Israel did not submit to me.
- Zechariah 7:11“But they refused to pay attention, turning away stubbornly and stopping their ears so they could not hear.
- John 5:37And the Father who sent me has himself testified about me. You people have never heard his voice nor seen his form at any time,
- 2 Timothy 2:25correcting opponents with gentleness. Perhaps God will grant them repentance and then knowledge of the truth
- Hebrews 3:12See to it, brothers and sisters, that none of you has an evil, unbelieving heart that forsakes the living God.
Commentaries on Matthew 21:32
- Adam Clarke Bible Commentary · v. 32John came unto you in the way of righteousness - Proclaiming the truth, and living agreeably to it. Or, John came unto you, who are in the way of righteousness. This seems rather to be the true meaning and construction of this passage. The Jews are here distinguished from the Gentiles. The former were in the way of righteousness, had the revelation of God, and the ordinances of justice established among them; the latter were in the way of unrighteousness…Read the comment
- Barnes’ Notes on the Bible · v. 28-32Verses 28-32 But what think ye? - A way of speaking designed to direct them particularly to what he was saying, that they might be self-convicted. Two sons - By those two sons our Lord intends to represent the conduct of the Jews, and that of the publicans and sinners. In my vineyard - See the notes at Matthew 21:33. To work in the vineyard here represents the work which God requires man to do. I will not - This had been the language of the publicans and…Read the comment
- Matthew Henry Concise Commentary · v. 28-32Verses 28-32 Parables which give reproof, speak plainly to the offenders, and judge them out of their own mouths. The parable of the two sons sent to work in the vineyard, is to show that those who knew not John's baptism to be of God, were shamed by those who knew it, and owned it. The whole human race are like children whom the Lord has brought up, but they have rebelled against him, only some are more plausible in their disobedience than others. And it…Read the comment
- Tyndale Open Study Notes · v. 32The right way to live is to follow the will of God (Matthew 3:15; 5:20; see also Proverbs 8:20; 12:28).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3232. For John came unto you in the way of righteousness--that is, calling you to repentance; as Noah is styled "a preacher of righteousness" (2Pe 2:5), when like the Baptist he warned the old world to "flee from the wrath to come." and ye believed him not--They did not reject him; nay, they "were willing for a season to rejoice in his light" (Joh 5:35); but they would not receive his testimony to Jesus. but the publicans and the harlots believed him--Of…Read the comment
Topics related to Matthew 21:32
In the dictionaries
Commentaries on Matthew 21
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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