Matthew 21:32

Matthew 21:32 in other versions

• King James Version (KJV)For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
• New International Version (NIV)For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.
• English Standard Version (ESV)For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.
• New King James Version (NKJV)For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.

Context of Matthew 21:32

30“The father went to the other son and told him the same thing. He replied, ‘I will, sir,’ but he didn’t go. 31“Which of the two sons did what the father wanted?” “The first,” they answered. Jesus said to them, “I can guarantee this truth: Tax collectors and prostitutes are going into God’s kingdom ahead of you. John came to you and showed you the way that God wants you to live, but you didn’t believe him. The tax collectors and prostitutes believed him. But even after you had seen that, you didn’t change your minds and believe him. 33“Listen to another illustration. A landowner planted a vineyard. He put a wall around it, made a winepress, and built a watchtower. Then he leased it to vineyard workers and went on a trip. 34“When the grapes were getting ripe, he sent his servants to the workers to collect his share of the produce.

Matthew 21:32 word by word

ἦλθεν γὰρ Ἰωάννης πρὸς ὑμᾶς ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ. ὑμεῖς δὲ ἰδόντες οὐδὲ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.¶Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Forγάρgar · forG1063
• JohnἸωάννηςIōannēs · JohnG2491
• cameἔρχομαιerchomai · to come/goG2064
• untoπρόςpros · to/withG4314
• youσύsu · youG4771
• inἐνen · in/on/amongG1722
• the wayὁδόςhodos · roadG3598
• of righteousnessδικαιοσύνηdikaiosunē · righteousnessG1343
• andκαίkai · andG2532
• ye believedπιστεύωpisteuō · to trust (in)G4100
• himαὐτόςautos · it/s/heG846
• notοὐou · noG3756
• butδέde · thenG1161
• the publicansτελώνηςtelōnēs · tax collectorG5057
• the harlotsπόρνηpornē · prostituteG4204
• when ye had seenὁράωhoraō · to see: seeG3708
• repentedμεταμέλλομαιmetamellomai · to repentG3338
• afterwardὕστερονhusteron · laterG5305

Cross-references for Matthew 21:32

• Matthew 3:1Later, John the Baptizer appeared in the desert of Judea. His message was,
• Isaiah 35:8A highway will be there, a roadway. It will be called the Holy Road. Sinners won’t travel on it. It will be for those who walk on it. Godless fools won’t wander ⌞onto it⌟.
• Jeremiah 6:16This is what the Lord says: Stand at the crossroads and look. Ask which paths are the old, reliable paths. Ask which way leads to blessings. Live that way, and find a resting place for yourselves. But you said that you wouldn’t live that way.
• Luke 3:8Do those things that prove that you have turned to God and have changed the way you think and act. Don’t say, ‘Abraham is our ancestor.’ I guarantee that God can raise up descendants for Abraham from these stones.
• 2 Peter 2:21It would have been better for them never to have known the way of life that God approves of than to know it and turn their backs on the holy life God told them to live.
• Matthew 21:25Did John’s right to baptize come from heaven or from humans?” They discussed this among themselves. They said, “If we say, ‘from heaven,’ he will ask us, ‘Then why didn’t you believe him?’
• Matthew 11:18“John came neither eating nor drinking, and people say, ‘There’s a demon in him!’
• Luke 7:29“All the people, including tax collectors, heard John. They admitted that God was right by letting John baptize them.
• John 5:33You sent people to John ⌞the Baptizer⌟, and he testified to the truth.
• Acts 13:25When John was finishing his work, he said, ‘Who do you think I am? I’m not the person you’re looking for. He will come later. I’m not even good enough to untie his sandals.’
• Luke 7:37A woman who lived a sinful life in that city found out that Jesus was eating at the Pharisee’s house. So she took a bottle of perfume
• Psalms 81:11“But my people did not listen to me. Israel wanted nothing to do with me.
• Zechariah 7:11“But people refused to pay attention. They shrugged their shoulders at me and shut their ears so that they couldn’t hear.
• John 5:37The Father who sent me testifies on my behalf. You have never heard his voice, and you have never seen his form.
• 2 Timothy 2:25He must be gentle in correcting those who oppose the Good News. Maybe God will allow them to change the way they think and act and lead them to know the truth.
• Hebrews 3:12Be careful, brothers and sisters, that none of you ever develop a wicked, unbelieving heart that turns away from the living God.

Commentaries on Matthew 21:32

• Adam Clarke Bible Commentary · v. 32John came unto you in the way of righteousness - Proclaiming the truth, and living agreeably to it. Or, John came unto you, who are in the way of righteousness. This seems rather to be the true meaning and construction of this passage. The Jews are here distinguished from the Gentiles. The former were in the way of righteousness, had the revelation of God, and the ordinances of justice established among them; the latter were in the way of unrighteousness…Read the comment
• Barnes’ Notes on the Bible · v. 28-32Verses 28-32 But what think ye? - A way of speaking designed to direct them particularly to what he was saying, that they might be self-convicted. Two sons - By those two sons our Lord intends to represent the conduct of the Jews, and that of the publicans and sinners. In my vineyard - See the notes at Matthew 21:33. To work in the vineyard here represents the work which God requires man to do. I will not - This had been the language of the publicans and…Read the comment
• Matthew Henry Concise Commentary · v. 28-32Verses 28-32 Parables which give reproof, speak plainly to the offenders, and judge them out of their own mouths. The parable of the two sons sent to work in the vineyard, is to show that those who knew not John's baptism to be of God, were shamed by those who knew it, and owned it. The whole human race are like children whom the Lord has brought up, but they have rebelled against him, only some are more plausible in their disobedience than others. And it…Read the comment
• Tyndale Open Study Notes · v. 32The right way to live is to follow the will of God (Matthew 3:15; 5:20; see also Proverbs 8:20; 12:28).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 3232. For John came unto you in the way of righteousness--that is, calling you to repentance; as Noah is styled "a preacher of righteousness" (2Pe 2:5), when like the Baptist he warned the old world to "flee from the wrath to come." and ye believed him not--They did not reject him; nay, they "were willing for a season to rejoice in his light" (Joh 5:35); but they would not receive his testimony to Jesus. but the publicans and the harlots believed him--Of…Read the comment

Topics related to Matthew 21:32

• Ecclesiasticism
• Hypocrisy
• Jesus Continued
• John
• Publicans
• Reproof
• Unbelief

In the dictionaries

• Authority
• Daughter
• Grind
• Harlot
• Loose
• Move
• Presently
• Reverence
• Seat
• Thief

Commentaries on Matthew 21

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings