Matthew 21:32

Matthew 21:32 in other versions

• King James Version (KJV)For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
• New International Version (NIV)For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.
• English Standard Version (ESV)For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.
• New King James Version (NKJV)For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.

Context of Matthew 21:32

30Then the man went to the other and said the same thing. ‘I will, sir,’ he answered, but he didn’t go. 31Which of the two did his father’s will?” They said, “The first.” Jesus said to them, “Truly I tell you, tax collectors and prostitutes are entering the kingdom of God before you. For John came to you in the way of righteousness, and you didn’t believe him. Tax collectors and prostitutes did believe him; but you, when you saw it, didn’t even change your minds then and believe him. 33“Listen to another parable: There was a landowner, who planted a vineyard, put a fence around it, dug a winepress in it, and built a watchtower. He leased it to tenant farmers and went away. 34When the time came to harvest fruit, he sent his servants to the farmers to collect his fruit.

Matthew 21:32 word by word

ἦλθεν γὰρ Ἰωάννης πρὸς ὑμᾶς ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ. ὑμεῖς δὲ ἰδόντες οὐδὲ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.¶Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Forγάρgar · forG1063
• JohnἸωάννηςIōannēs · JohnG2491
• cameἔρχομαιerchomai · to come/goG2064
• untoπρόςpros · to/withG4314
• youσύsu · youG4771
• inἐνen · in/on/amongG1722
• the wayὁδόςhodos · roadG3598
• of righteousnessδικαιοσύνηdikaiosunē · righteousnessG1343
• andκαίkai · andG2532
• ye believedπιστεύωpisteuō · to trust (in)G4100
• himαὐτόςautos · it/s/heG846
• notοὐou · noG3756
• butδέde · thenG1161
• the publicansτελώνηςtelōnēs · tax collectorG5057
• the harlotsπόρνηpornē · prostituteG4204
• when ye had seenὁράωhoraō · to see: seeG3708
• repentedμεταμέλλομαιmetamellomai · to repentG3338
• afterwardὕστερονhusteron · laterG5305

Cross-references for Matthew 21:32

• Matthew 3:1In those days John the Baptist came, preaching in the wilderness of Judea
• Isaiah 35:8A road will be there and a way; it will be called the Holy Way. The unclean will not travel on it, but it will be for the one who walks the path. Fools will not wander on it.
• Jeremiah 6:16This is what the Lord says: Stand by the roadways and look. Ask about the ancient paths, “Which is the way to what is good?” Then take it and find rest for yourselves. But they protested, “We won’t!”
• Luke 3:8Therefore produce fruit consistent with repentance. And don’t start saying to yourselves, ‘We have Abraham as our father,’ for I tell you that God is able to raise up children for Abraham from these stones.
• 2 Peter 2:21For it would have been better for them not to have known the way of righteousness than, after knowing it, to turn back from the holy command delivered to them.
• Matthew 21:25Did John’s baptism come from heaven, or was it of human origin?” They discussed it among themselves, “If we say, ‘From heaven,’ he will say to us, ‘Then why didn’t you believe him? ’
• Matthew 11:18For John came neither eating nor drinking, and they say, ‘He has a demon!’
• Luke 7:29(And when all the people, including the tax collectors, heard this, they acknowledged God’s way of righteousness, because they had been baptized with John’s baptism.
• John 5:33You sent messengers to John, and he testified to the truth.
• Acts 13:25Now as John was completing his mission, he said, ‘Who do you think I am? I am not the one. But one is coming after me, and I am not worthy to untie the sandals on his feet.’
• Luke 7:37And a woman in the town who was a sinner found out that Jesus was reclining at the table in the Pharisee’s house. She brought an alabaster jar of perfume
• Psalms 81:11“But my people did not listen to my voice; Israel did not obey me.
• Zechariah 7:11But they refused to pay attention and turned a stubborn shoulder; they closed their ears so they could not hear.
• John 5:37The Father who sent me has himself testified about me. You have not heard his voice at any time, and you haven’t seen his form.
• 2 Timothy 2:25instructing his opponents with gentleness. Perhaps God will grant them repentance leading them to the knowledge of the truth.
• Hebrews 3:12Watch out, brothers and sisters, so that there won’t be in any of you an evil, unbelieving heart that turns away from the living God.

Commentaries on Matthew 21:32

• Adam Clarke Bible Commentary · v. 32John came unto you in the way of righteousness - Proclaiming the truth, and living agreeably to it. Or, John came unto you, who are in the way of righteousness. This seems rather to be the true meaning and construction of this passage. The Jews are here distinguished from the Gentiles. The former were in the way of righteousness, had the revelation of God, and the ordinances of justice established among them; the latter were in the way of unrighteousness…Read the comment
• Barnes’ Notes on the Bible · v. 28-32Verses 28-32 But what think ye? - A way of speaking designed to direct them particularly to what he was saying, that they might be self-convicted. Two sons - By those two sons our Lord intends to represent the conduct of the Jews, and that of the publicans and sinners. In my vineyard - See the notes at Matthew 21:33. To work in the vineyard here represents the work which God requires man to do. I will not - This had been the language of the publicans and…Read the comment
• Matthew Henry Concise Commentary · v. 28-32Verses 28-32 Parables which give reproof, speak plainly to the offenders, and judge them out of their own mouths. The parable of the two sons sent to work in the vineyard, is to show that those who knew not John's baptism to be of God, were shamed by those who knew it, and owned it. The whole human race are like children whom the Lord has brought up, but they have rebelled against him, only some are more plausible in their disobedience than others. And it…Read the comment
• Tyndale Open Study Notes · v. 32The right way to live is to follow the will of God (Matthew 3:15; 5:20; see also Proverbs 8:20; 12:28).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 3232. For John came unto you in the way of righteousness--that is, calling you to repentance; as Noah is styled "a preacher of righteousness" (2Pe 2:5), when like the Baptist he warned the old world to "flee from the wrath to come." and ye believed him not--They did not reject him; nay, they "were willing for a season to rejoice in his light" (Joh 5:35); but they would not receive his testimony to Jesus. but the publicans and the harlots believed him--Of…Read the comment

Topics related to Matthew 21:32

• Ecclesiasticism
• Hypocrisy
• Jesus Continued
• John
• Publicans
• Reproof
• Unbelief

In the dictionaries

• Authority
• Daughter
• Grind
• Harlot
• Loose
• Move
• Presently
• Reverence
• Seat
• Thief

Commentaries on Matthew 21

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings