New American Standard Bible 2020
Genesis 34:27
27Jacob’s sons came upon those killed and looted the city, because they had defiled their sister.
Genesis 34:27 in other versions
- King James Version (KJV)The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.
- New International Version (NIV)The sons of Jacob came upon the dead bodies and looted the city where their sister had been defiled.
- English Standard Version (ESV)The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister.
- New King James Version (NKJV)The sons of Jacob came upon the slain, and plundered the city, because their sister had been defiled.
Context of Genesis 34:27
25Now it came about on the third day, when they were in pain, that two of Jacob’s sons--Simeon and Levi, Dinah’s brothers--each took his sword and came upon the city undetected, and killed every male. 26They killed Hamor and his son Shechem with the edge of the sword, and took Dinah from Shechem’s house, and left. Jacob’s sons came upon those killed and looted the city, because they had defiled their sister. 28They took their flocks, their herds, and their donkeys, and that which was in the city and that which was in the field; 29and they captured and looted all their wealth and all their little ones and their wives, even everything that was in the houses.
Read all of Genesis 34Genesis 34:27 word by word
בְּנֵ֣י יַעֲקֹ֗ב בָּ֚אוּ עַל־הַ֣חֲלָלִ֔ים וַיָּבֹ֖זּוּ הָעִ֑יר אֲשֶׁ֥ר טִמְּא֖וּ אֲחוֹתָֽם׃Read the interlinear
- Jacob’sיַעֲקֹבya‛ăqôb · JacobH3290
- sonsבֵּןbên · son: childH1121
- cameבּוֹאbô' · to come (in): comeH935
- upon those killedחָלָלchâlâl · slain: killedH2491
- and lootedבָּזַזbâzaz · to plunderH962
- the cityעִיר‛îyr ‛âr ‛âyar · cityH5892
- becauseאֲשֶׁר'ăsher · whichH834
- they had defiledטָמֵאţâmê' · to defileH2930
- their sisterאָחוֹת'âchôth · sisterH269
Cross-references for Genesis 34:27
- Esther 9:10the ten sons of Haman the son of Hammedatha, the Jews’ enemy; but they did not lay their hands on the plunder.
- 1 Timothy 6:10For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.
- Genesis 34:2When Shechem the son of Hamor the Hivite, the prince of the land, saw her, he took her and lay with her and raped her.
- Exodus 2:14But he said, “Who made you a ruler and a judge over us? Do you intend to kill me as you killed the Egyptian?” Then Moses was afraid and said, “Surely the matter has become known!”
- Joshua 7:1But the sons of Israel acted unfaithfully regarding the things designated for destruction, for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, from the tribe of Judah, took some of the designated things; therefore the anger of the Lord burned against the sons of Israel.
- Genesis 34:13But Jacob’s sons answered Shechem and his father Hamor with deceit, because he had defiled their sister Dinah.
Commentaries on Genesis 34:27
- Adam Clarke Bible Commentary · v. 27The sons of Jacob - The rest of Jacob's sons, the remaining brothers of Simeon and Levi, spoiled the city. Though the others could slay the defenceless males, it was not likely that they could have carried away all the booty, with the women, children, and cattle; it is therefore most natural to suppose that the rest of the sons of Jacob assisted at last in the business.Read the comment
- Barnes’ Notes on the Bible · v. 1-31Verses 1-31 - Dinah‘s Dishonor This chapter records the rape of Dinah and the revenge of her brothers. Genesis 34:1-5 Dinah went out to see the daughters of the land. The Jewish doctors of a later period fix the marriageable age of a female at twelve years and a day. It is probable that Dinah was in her thirteenth year when she went out to visit the daughters of the land. Six or seven years, therefore, must have been spent by Jacob between Sukkoth, where…Read the comment
- Matthew Henry Concise Commentary · v. 20-31Verses 20-31 The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many…Read the comment
- Tyndale Open Study Notes · v. 25-29When Simeon and Levi used circumcision (the sign of God’s covenant) to deceive and kill the Canaanite men, they showed disrespect for that sacred sign. Their killing of all the males and their looting of the city was not justice. It was harsh and excessive revenge. They were angry and wanted to correct a wrong. But they should have asked for payment for the harm done (see Exodus 22:16–17; Deuteronomy 22:28–29). Instead, their violent anger led to the loss…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-311-4. Though freed from foreign troubles, Jacob met with a great domestic calamity in the fall of his only daughter. According to Josephus, she had been attending a festival; but it is highly probable that she had been often and freely mixing in the society of the place and that she, being a simple, inexperienced, and vain young woman, had been flattered by the attentions of the ruler's son. There must have been time and opportunities of acquaintance to…Read the comment
Topics related to Genesis 34:27
In the dictionaries
Commentaries on Genesis 34
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
Commentaries