Genesis 34:27

Genesis 34:27 in other versions

• King James Version (KJV)The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.
• New International Version (NIV)The sons of Jacob came upon the dead bodies and looted the city where their sister had been defiled.
• English Standard Version (ESV)The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister.
• New Living Translation (NLT)Meanwhile, the rest of Jacob’s sons arrived. Finding the men slaughtered, they plundered the town because their sister had been defiled there.

Context of Genesis 34:27

25Now it came to pass on the third day, when they were in pain, that two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, each took his sword and came boldly upon the city and killed all the males. 26And they killed Hamor and Shechem his son with the edge of the sword, and took Dinah from Shechem’s house, and went out. The sons of Jacob came upon the slain, and plundered the city, because their sister had been defiled. 28They took their sheep, their oxen, and their donkeys, what was in the city and what was in the field, 29and all their wealth. All their little ones and their wives they took captive; and they plundered even all that was in the houses.

Genesis 34:27 word by word

בְּנֵ֣י יַעֲקֹ֗ב בָּ֚אוּ עַל־הַ֣חֲלָלִ֔ים וַיָּבֹ֖זּוּ הָעִ֑יר אֲשֶׁ֥ר טִמְּא֖וּ אֲחוֹתָֽם׃Read the interlinear

Words taken from the KJV.

• The sonsבֵּןbên · son: childH1121
• of Jacobיַעֲקֹבya‛ăqôb · JacobH3290
• cameבּוֹאbô' · to come (in): comeH935
• upon the slainחָלָלchâlâl · slain: killedH2491
• and spoiledבָּזַזbâzaz · to plunderH962
• the cityעִיר‛îyr ‛âr ‛âyar · cityH5892
• because they had defiledטָמֵאţâmê' · to defileH2930
• their sisterאָחוֹת'âchôth · sisterH269

Cross-references for Genesis 34:27

• Esther 9:10the ten sons of Haman the son of Hammedatha, the enemy of the Jews—they killed; but they did not lay a hand on the plunder.
• 1 Timothy 6:10For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.
• Genesis 34:2And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her and lay with her, and violated her.
• Exodus 2:14Then he said, “Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian?” So Moses feared and said, “Surely this thing is known!”
• Joshua 7:1But the children of Israel committed a trespass regarding the accursed things, for Achan the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed things; so the anger of the Lord burned against the children of Israel.
• Genesis 34:13But the sons of Jacob answered Shechem and Hamor his father, and spoke deceitfully, because he had defiled Dinah their sister.

Commentaries on Genesis 34:27

• Adam Clarke Bible Commentary · v. 27The sons of Jacob - The rest of Jacob's sons, the remaining brothers of Simeon and Levi, spoiled the city. Though the others could slay the defenceless males, it was not likely that they could have carried away all the booty, with the women, children, and cattle; it is therefore most natural to suppose that the rest of the sons of Jacob assisted at last in the business.Read the comment
• Barnes’ Notes on the Bible · v. 1-31Verses 1-31 - Dinah‘s Dishonor This chapter records the rape of Dinah and the revenge of her brothers. Genesis 34:1-5 Dinah went out to see the daughters of the land. The Jewish doctors of a later period fix the marriageable age of a female at twelve years and a day. It is probable that Dinah was in her thirteenth year when she went out to visit the daughters of the land. Six or seven years, therefore, must have been spent by Jacob between Sukkoth, where…Read the comment
• Matthew Henry Concise Commentary · v. 20-31Verses 20-31 The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many…Read the comment
• Tyndale Open Study Notes · v. 25-29When Simeon and Levi used circumcision (the sign of God’s covenant) to deceive and kill the Canaanite men, they showed disrespect for that sacred sign. Their killing of all the males and their looting of the city was not justice. It was harsh and excessive revenge. They were angry and wanted to correct a wrong. But they should have asked for payment for the harm done (see Exodus 22:16–17; Deuteronomy 22:28–29). Instead, their violent anger led to the loss…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-311-4. Though freed from foreign troubles, Jacob met with a great domestic calamity in the fall of his only daughter. According to Josephus, she had been attending a festival; but it is highly probable that she had been often and freely mixing in the society of the place and that she, being a simple, inexperienced, and vain young woman, had been flattered by the attentions of the ruler's son. There must have been time and opportunities of acquaintance to…Read the comment

Topics related to Genesis 34:27

• Deception
• Dishonesty
• Homicide
• Vengeance

In the dictionaries

• Jacob
• Ask
• Consent
• Daughter
• Defile
• Dinah
• Folly
• Levi
• Please
• Archaeology; Archaeology and Criticism

Commentaries on Genesis 34

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings