New American Standard Bible 2020
Genesis 22:16
16and said, “1By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son,
Genesis 22:16 in other versions
- King James Version (KJV)And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son:
- New International Version (NIV)and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son,
- English Standard Version (ESV)and said, "By myself I have sworn, declares the Lord, because you have done this and have not withheld your son, your only son,
- New King James Version (NKJV)and said: “By Myself I have sworn, says the Lord, because you have done this thing, and have not withheld your son, your only son—
Context of Genesis 22:16
14And Abraham named that place The Lord Will Provide, as it is said to this day, “On the mountain of the Lord it will be provided.” 15Then the angel of the Lord called to Abraham a second time from heaven, and said, “By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, 17indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand, which is on the seashore; and your seed shall possess the gate of their enemies. 18And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”
Read all of Genesis 22Genesis 22:16 word by word
וַיֹּ֕אמֶר בִּ֥י נִשְׁבַּ֖עְתִּי נְאֻם־יְהוָ֑ה כִּ֗י יַ֚עַן אֲשֶׁ֤ר עָשִׂ֙יתָ֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְלֹ֥א חָשַׂ֖כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידֶֽךָ׃Read the interlinear
- and saidאָמַר'âmar · to sayH559
- By Myself I have swornשָׁבַעshâba‛ · to swearH7650
- declaresנְאֻםne'ûm · utteranceH5002
- the Lordיְהֹוָהyehôvâh · LORDH3068
- becauseכִּיkîy · forH3588
- becauseיַעַןya‛an · becauseH3282
- you have doneעָשָׂה‛âώâh · to make: doH6213
- thisזֶהzeh · thisH2088
- thingדָּבָרdâbâr · word: thingH1697
- and have not withheldחָשַׂךְchâώak · to withholdH2820
- your sonבֵּןbên · son: childH1121
- your onlyיָחִידyâchîyd · onlyH3173
Cross-references for Genesis 22:16
- Genesis 12:2And I will make you into a great nation, And I will bless you, And make your name great; And you shall be a blessing;
- Psalms 105:9The covenant which He made with Abraham, And His oath to Isaac.
- Isaiah 45:23I have sworn by Myself; The word has gone out from My mouth in righteousness And will not turn back, That to Me every knee will bow, every tongue will swear allegiance.
- Jeremiah 49:13For I have sworn by Myself,” declares the Lord, “that Bozrah will become an object of horror, a disgrace, a wasteland, and a curse; and all its cities will become permanent ruins.”
- Jeremiah 51:14The Lord of armies has sworn by Himself: “I will certainly fill you with a population like locusts, And they will cry out with shouts of victory over you.”
- Amos 6:8The Lord God has sworn by Himself, the Lord God of armies has declared: “I loathe the arrogance of Jacob, And detest his citadels; Therefore I will give up the city and all it contains.”
- Luke 1:73The oath which He swore to our father Abraham,
- Romans 4:13For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.
- Hebrews 6:13For when God made the promise to Abraham, since He could swear an oath by no one greater, He swore by Himself,
Commentaries on Genesis 22:16
- Adam Clarke Bible Commentary · v. 16By myself have I sworn - So we find that the person who was called the angel of the Lord is here called Jehovah; See note on Genesis 22:2. An oath or an appeal to God is, among men, an end to strife; as God could swear by no greater, he sware by himself: being willing more abundantly, says the apostle, to show unto the heirs of promise the immutability of his counsel, he confirmed it by an oath, that two immutable things, (his Promise and his Oath), in…Read the comment
- Barnes’ Notes on the Bible · v. 1-24Verses 1-24 - Abraham Was Tested 2. מריה morı̂yâh “Moriah”; Samaritan: מוראה môr'âh “Septuagint,” ̔́ hupsēlē Onkelos, “worship.” Some take the word to be a simple derivative, as the Septuagint and Onkelos, meaning “vision, high, worship.” It might mean “rebellious.” Others regard it as a compound of יה yâh “Jah, a name of God,” and מראה mı̂r'eh “shown,” מורה môreh “teacher,” or מורא môrā' “fear.” 14. יראה yı̂r'ēh “Jireh, will provide.” 16, נאם…Read the comment
- Matthew Henry Concise Commentary · v. 15-19Verses 15-19 There are high declarations of God's favour to Abraham in this confirmation of the covenant with him, exceeding any he had yet been blessed with. Those that are willing to part with any thing for God, shall have it made up to them with unspeakable advantage. The promise, ver. #(18), doubtless points at the Messiah, and the grace of the gospel. Hereby we know the loving-kindness of God our Saviour towards sinful man, in that he hath not…Read the comment
- Tyndale Open Study Notes · v. 16By Myself: There is no higher name by which God can swear (Hebrews 6:13–17).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 13-1913-19. Abraham lifted up his eyes ... and behold ... a ram, &c.--No method was more admirably calculated to give the patriarch a distinct idea of the purpose of grace than this scenic representation: and hence our Lord's allusion to it (Joh 8:56).Read the comment
Topics related to Genesis 22:16
In the dictionaries
Notes
Commentaries on Genesis 22
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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