English Standard Version
Genesis 22:16
16and said, "By myself I have sworn, declares the Lord, because you have done this and have not withheld your son, your only son,
Genesis 22:16 in other versions
- King James Version (KJV)And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son:
- New International Version (NIV)and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son,
- New King James Version (NKJV)and said: “By Myself I have sworn, says the Lord, because you have done this thing, and have not withheld your son, your only son—
- New Living Translation (NLT)“This is what the Lord says: Because you have obeyed me and have not withheld even your son, your only son, I swear by my own name that
Context of Genesis 22:16
14So Abraham called the name of that place, "The Lord will provide"; as it is said to this day, "On the mount of the Lord it shall be provided." 15And the angel of the Lord called to Abraham a second time from heaven and said, "By myself I have sworn, declares the Lord, because you have done this and have not withheld your son, your only son, 17I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, 18and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice."
Read all of Genesis 22Genesis 22:16 word by word
וַיֹּ֕אמֶר בִּ֥י נִשְׁבַּ֖עְתִּי נְאֻם־יְהוָ֑ה כִּ֗י יַ֚עַן אֲשֶׁ֤ר עָשִׂ֙יתָ֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְלֹ֥א חָשַׂ֖כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידֶֽךָ׃Read the interlinear
Words taken from the KJV.
- And saidאָמַר'âmar · to sayH559
- By myself have I swornשָׁבַעshâba‛ · to swearH7650
- saithנְאֻםne'ûm · utteranceH5002
- the Lordיְהֹוָהyehôvâh · LORDH3068
- for becauseאֲשֶׁר'ăsher · whichH834
- for becauseיַעַןya‛an · becauseH3282
- thou hast doneעָשָׂה‛âώâh · to make: doH6213
- this thingדָּבָרdâbâr · word: thingH1697
- and hast notלֹאlô' lô' lôh · notH3808
- withheldחָשַׂךְchâώak · to withholdH2820
- thy sonבֵּןbên · son: childH1121
- thine onlyיָחִידyâchîyd · onlyH3173
Cross-references for Genesis 22:16
- Genesis 12:2And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.
- Psalms 105:9the covenant that he made with Abraham, his sworn promise to Isaac,
- Isaiah 45:23By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: 'To me every knee shall bow, every tongue shall swear allegiance.'
- Jeremiah 49:13For I have sworn by myself, declares the Lord, that Bozrah shall become a horror, a taunt, a waste, and a curse, and all her cities shall be perpetual wastes."
- Jeremiah 51:14The Lord of hosts has sworn by himself: Surely I will fill you with men, as many as locusts, and they shall raise the shout of victory over you.
- Amos 6:8The Lord God has sworn by himself, declares the Lord, the God of hosts: "I abhor the pride of Jacob and hate his strongholds, and I will deliver up the city and all that is in it."
- Luke 1:73the oath that he swore to our father Abraham, to grant us
- Romans 4:13For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.
- Hebrews 6:13For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,
Commentaries on Genesis 22:16
- Adam Clarke Bible Commentary · v. 16By myself have I sworn - So we find that the person who was called the angel of the Lord is here called Jehovah; See note on Genesis 22:2. An oath or an appeal to God is, among men, an end to strife; as God could swear by no greater, he sware by himself: being willing more abundantly, says the apostle, to show unto the heirs of promise the immutability of his counsel, he confirmed it by an oath, that two immutable things, (his Promise and his Oath), in…Read the comment
- Barnes’ Notes on the Bible · v. 1-24Verses 1-24 - Abraham Was Tested 2. מריה morı̂yâh “Moriah”; Samaritan: מוראה môr'âh “Septuagint,” ̔́ hupsēlē Onkelos, “worship.” Some take the word to be a simple derivative, as the Septuagint and Onkelos, meaning “vision, high, worship.” It might mean “rebellious.” Others regard it as a compound of יה yâh “Jah, a name of God,” and מראה mı̂r'eh “shown,” מורה môreh “teacher,” or מורא môrā' “fear.” 14. יראה yı̂r'ēh “Jireh, will provide.” 16, נאם…Read the comment
- Matthew Henry Concise Commentary · v. 15-19Verses 15-19 There are high declarations of God's favour to Abraham in this confirmation of the covenant with him, exceeding any he had yet been blessed with. Those that are willing to part with any thing for God, shall have it made up to them with unspeakable advantage. The promise, ver. #(18), doubtless points at the Messiah, and the grace of the gospel. Hereby we know the loving-kindness of God our Saviour towards sinful man, in that he hath not…Read the comment
- Tyndale Open Study Notes · v. 16By Myself: There is no higher name by which God can swear (Hebrews 6:13–17).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 13-1913-19. Abraham lifted up his eyes ... and behold ... a ram, &c.--No method was more admirably calculated to give the patriarch a distinct idea of the purpose of grace than this scenic representation: and hence our Lord's allusion to it (Joh 8:56).Read the comment
Topics related to Genesis 22:16
In the dictionaries
Commentaries on Genesis 22
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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