James 2:25

James 2:25 in other versions

• King James Version (KJV)Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
• New International Version (NIV)In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?
• English Standard Version (ESV)And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?
• New King James Version (NKJV)Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

Context of James 2:25

23and the Scripture was fulfilled which says, “And Abraham believed God, and it was reckoned to him as righteousness,” and he was called the friend of God. 24You see that a man is justified by works and not by faith alone. In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way? 26For just as the body without the spirit is dead, so also faith without works is dead.

James 2:25 word by word

Ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη ὑποδεξαμένη τοὺς ἀγγέλους καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα;Read the interlinear

• In the sameὁμοίωςhomoiōs · similarlyG3668
• RahabῬαάβRhaab · RahabG4460
• the harlotπόρνηpornē · prostituteG4204
• alsoκαίkai · andG2532
• justifiedδικαιόωdikaioō · to justifyG1344
• by worksἔργονergon · workG2041
• when she receivedὑποδέχομαιhupodechomai · to receiveG5264
• the messengersἄγγελοςaggelos · angel: messengerG32
• them out by anotherἕτεροςheteros · otherG2087

Cross-references for James 2:25

• Joshua 2:1Then Joshua the son of Nun sent two men as spies secretly from Shittim, saying, “Go, view the land, especially Jericho.” So they went and came into the house of a harlot whose name was Rahab, and lodged there.
• Matthew 1:5Salmon was the father of Boaz by Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse.
• Matthew 21:31Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you.
• James 2:18But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.”
• Joshua 2:19It shall come about that anyone who goes out of the doors of your house into the street, his blood shall be on his own head, and we shall be free; but anyone who is with you in the house, his blood shall be on our head if a hand is laid on him.
• Joshua 6:17The city shall be under the ban, it and all that is in it belongs to the Lord; only Rahab the harlot and all who are with her in the house shall live, because she hid the messengers whom we sent.
• Hebrews 11:31By faith Rahab the harlot did not perish along with those who were disobedient, after she had welcomed the spies in peace.

Commentaries on James 2:25

• Adam Clarke Bible Commentary · v. 25Rahab the harlot - See the notes on Joshua 2:1, etc., and Hebrews 11:31; (note), etc. Rahab had the approbation due to genuine faith, which she actually possessed, and gave the fullest proof that she did so by her conduct. As justification signifies, not only the pardon of sin, but receiving the Divine approbation, James seems to use the word in this latter sense. God approved of them, because of their obedience to his will; and he approves of no man who…Read the comment
• Barnes’ Notes on the Bible · v. 25Likewise also was not Rahab the harlot justified by works? - In the same sense in which Abraham was, as explained above - showing by her act that her faith was genuine, and that it was not a mere cold and speculative assent to the truths of religion. Her act showed that she truly believed God. If that act had not been performed, the fact would have shown that her faith was not genuine, and she could not have been justified. God saw her faith as it was; he…Read the comment
• Matthew Henry Concise Commentary · v. 14-26Verses 14-26 Those are wrong who put a mere notional belief of the gospel for the whole of evangelical religion, as many now do. No doubt, true faith alone, whereby men have part in Christ's righteousness, atonement, and grace, saves their souls; but it produces holy fruits, and is shown to be real by its effect on their works; while mere assent to any form of doctrine, or mere historical belief of any facts, wholly differs from this saving faith. A bare…Read the comment
• Tyndale Open Study Notes · v. 25James uses Rahab the prostitute (see Joshua 2:1) as an example that good deeds must accompany true faith. She declared her belief that the Lord God of Israel was the only God (Joshua 2:9–11). Her actions completed her faith. This happened when she hosted and helped the Israelite spies escape (Joshua 2:1–6; 6:25; Hebrews 11:31).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 2525. It is clear from the nature of Rahab's act, that it is not quoted to prove justification by works as such. She believed assuredly what her other countrymen disbelieved, and this in the face of every improbability that an unwarlike few would conquer well-armed numbers. In this belief she hid the spies at the risk of her life. Hence He 11:31 names this as an example of faith, rather than of obedience. "By faith the harlot Rahab perished not with them…Read the comment

Topics related to James 2:25

• Faith
• Hypocrisy
• Rahab
• Religion
• Righteousness

In the dictionaries

• Rahab
• Rahab, or Rachab
• Convince
• Dead
• Draw
• Harlot
• Justify
• Offend
• Respect
• Rich

Commentaries on James 2

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings