Darby Bible
James 2:25
25But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [them] forth by another way?
James 2:25 in other versions
- King James Version (KJV)Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
- New International Version (NIV)In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?
- English Standard Version (ESV)And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?
- New King James Version (NKJV)Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?
Context of James 2:25
23And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God. 24Ye see that a man is justified on the principle of works, and not on the principle of faith only. But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [them] forth by another way? 26For as the body without a spirit is dead, so also faith without works is dead.
Read all of James 2James 2:25 word by word
Ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη ὑποδεξαμένη τοὺς ἀγγέλους καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα;Read the interlinear
Cross-references for James 2:25
- Joshua 2:1And Joshua the son of Nun sent from Shittim two spies secretly, saying, Go, see the land, even Jericho. And they went, and came into a harlot's house, named Rahab, and they lay down there.
- Matthew 1:5and Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse,
- Matthew 21:31Which of the two did the will of the father? They say [to him], The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you.
- James 2:18But some one will say, Thou hast faith and I have works. Shew me thy faith without works, and I from my works will shew thee my faith.
- Joshua 2:19and it shall be, that whoever shall go out of the doors of thy house into the street, — his blood shall be upon his head, and we shall be innocent; but every one who shall be with thee in the house, his blood shall be upon our head, if any hand be upon him.
- Joshua 6:17And the city shall be accursed, it and all that is in it, to Jehovah; only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
- Hebrews 11:31By faith Rahab the harlot did not perish along with the unbelieving, having received the spies in peace.
Commentaries on James 2:25
- Adam Clarke Bible Commentary · v. 25Rahab the harlot - See the notes on Joshua 2:1, etc., and Hebrews 11:31; (note), etc. Rahab had the approbation due to genuine faith, which she actually possessed, and gave the fullest proof that she did so by her conduct. As justification signifies, not only the pardon of sin, but receiving the Divine approbation, James seems to use the word in this latter sense. God approved of them, because of their obedience to his will; and he approves of no man who…Read the comment
- Barnes’ Notes on the Bible · v. 25Likewise also was not Rahab the harlot justified by works? - In the same sense in which Abraham was, as explained above - showing by her act that her faith was genuine, and that it was not a mere cold and speculative assent to the truths of religion. Her act showed that she truly believed God. If that act had not been performed, the fact would have shown that her faith was not genuine, and she could not have been justified. God saw her faith as it was; he…Read the comment
- Matthew Henry Concise Commentary · v. 14-26Verses 14-26 Those are wrong who put a mere notional belief of the gospel for the whole of evangelical religion, as many now do. No doubt, true faith alone, whereby men have part in Christ's righteousness, atonement, and grace, saves their souls; but it produces holy fruits, and is shown to be real by its effect on their works; while mere assent to any form of doctrine, or mere historical belief of any facts, wholly differs from this saving faith. A bare…Read the comment
- Tyndale Open Study Notes · v. 25James uses Rahab the prostitute (see Joshua 2:1) as an example that good deeds must accompany true faith. She declared her belief that the Lord God of Israel was the only God (Joshua 2:9–11). Her actions completed her faith. This happened when she hosted and helped the Israelite spies escape (Joshua 2:1–6; 6:25; Hebrews 11:31).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2525. It is clear from the nature of Rahab's act, that it is not quoted to prove justification by works as such. She believed assuredly what her other countrymen disbelieved, and this in the face of every improbability that an unwarlike few would conquer well-armed numbers. In this belief she hid the spies at the risk of her life. Hence He 11:31 names this as an example of faith, rather than of obedience. "By faith the harlot Rahab perished not with them…Read the comment
Topics related to James 2:25
In the dictionaries
Commentaries on James 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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