EGW WritingsJames 2

Ellen G. White

Read James 2 in the Bible

James 2:1

Our High Calling

No Caste With God, June 23

OHC 180.1

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. James 2:1.

James 2:1-26

Letters and Manuscripts — Volume 13 (1898)

Ms 7, 1898

13LtMs, Ms 7, 1898, par. 20

Read the second chapter of James. Practice the truth in your daily life and you will know the work that the Lord has given you to do. Read also the fourth chapter, especially (verses 5-12); and chapter five, especially verses 13-20. These chapters are a dead letter to the larger number of those who claim to be Seventh-day Adventists. I am directed to point you to these Scriptures, and to the seventh chapter of Matthew. You need to study every word as for your life.

Letters and Manuscripts — Volume 17 (1902)

Lt 204, 1902

17LtMs, Lt 204, 1902, par. 2

In my talk I referred to (Matthew 5:23, 24) and to the second chapter of James. How many are there who have the religion presented in these Scriptures?

Letters and Manuscripts — Volume 17 (1902)

Lt 185, 1902

17LtMs, Lt 185, 1902, par. 21

Please read the second chapter of James. God is displeased with your work. He calls for a reformation. Without delay do the work that you need to do for yourselves.

Letters and Manuscripts — Volume 22 (1907)

Lt 26, 1907

22LtMs, Lt 26, 1907, par. 8

The second chapter of James also presents these health principles. Let the lessons of these two chapters be brought into the daily life. Let Christ exercise His grace toward you in large measure, and you will certainly prosper. By your daily course of action, you can bring heaven very near, and make the office of publication a place where angels of God will delight to come. The principles of this teaching, brought into your character building, will bring you happiness of spirit and cause you to see the salvation of God. Let the heart be opened to these principles of righteousness, and you will obtain an experience that will make you a tower of strength.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 164, 1910

25LtMs, Lt 164, 1910, par. 3

Take the first chapter of the First Epistle of Peter; read, and let every church member obey the Word in the letter and in the spirit, commencing this chapter with a full purpose to carry it out. If every man and woman seeking office would solemnly believe these words of Peter, would there not be a decided change in the words and in the spirit as you speak to others? Take the Word in your hand, every church member, read James and First Peter and Second Peter also, and bow your knees before our Lord Jesus Christ and intercede individually for the converting influence of the Holy Spirit to come to you. The first chapter of Second Peter, from the first verse of the chapter to the close, is especially for us as a people.

James 2:2-5

Counsels on Health

Duty to the Poor

CH 228.2

“For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; and ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: are ye not then partial in yourselves, and are become judges of evil thoughts? Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which He hath promised to them that love Him?” James 2:2-5.

James 2:3

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 26, 1891

7LtMs, Ms 26, 1891, par. 9

When one is allied to Christ, a partaker of the divine nature, his interest is identified with that of all suffering humanity, and he is working in the same line with heavenly intelligences. There is no exalting of self and certain favored ones, and saying to others, “Sit here at my footstool.” [James 2:3.] We must stand as God’s <servants,> independent of the world, yet constantly shining as lights in the world, ever presenting, both in profession of faith and in the practice of good works, a representation of Christ.

James 2:3-13

Letters and Manuscripts — Volume 8 (1893)

Ms 111, 1893

8LtMs, Ms 111, 1893, par. 2

The commandment is given, “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.] Every hand employed in our Institutions is to be treated as the purchase of Christ’s blood. One may not say to the rich or favored, “Sit thou here in a good place; and say to the poor, Stand thou there, or sit thou under my footstool.” James says, “Are ye not then partial in your selves, and are become judges of evil thoughts? Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor.” [James 2:3-6.] The temptations that come to those who have been unjustly treated, will be charged to those who dealt partially with them.

8LtMs, Ms 111, 1893, par. 4

“If ye fulfill the royal law according to the Scripture, Thou shalt love thy neighbor as thyself, ye do well: but if ye have respect of persons, ye commit sin, and are convinced of the law as transgressors. ... for he shall have judgment without mercy, that hath showed no mercy.” [Verses 8, 9, 13.] <May the Lord pity the deceived souls.> If it were known that the Lord would visit with immediate punishment the wrongs committed against Jesus in the person of his saints, many would fear to work the injuries that now are so common. From selfish motives, to avoid punishment, many would exercise great care in keeping the letter of the law, who now seem unmoved by entreaties, exhortations, warnings and prayers; for they do not make permanent reformation. But although punishment is delayed for a time, yet it will come, for the Lord has declared, “Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him: but it shall not be well with the wicked.” [Ecclesiastes 8:12, 13.]

James 2:5

This Day With God

God’s Dealings With Men, June 23

TDG 183.1

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? James 2:5.

James 2:5-10

Letters and Manuscripts — Volume 14 (1899)

Ms 150, 1899

14LtMs, Ms 150, 1899, par. 30

James has a message for the church. He says, “Hearken, my beloved brethren; hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seat?” [James 2:5, 6.] Can we say that there is none of this attribute in us? Alas, we cannot. May God call to repentance the men who have imperilled His cause, before it is everlastingly too late. “If ye fulfill the royal law according to the Scripture, Thou shalt love thy neighbor as thyself, ye do well; but if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.” [Verses 8, 9.]

14LtMs, Ms 150, 1899, par. 35

“Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” [James 2:10.] A great work needs to be done in our churches. The members are not prepared for the coming of the Lord. God’s law needs to be written in heart and mind. Many, like the rich young ruler, when tested and tried, will refuse to deny self, take up the cross, and follow Christ. When the test comes to a man, and he refuses to obey, he shows that he is unregenerate in heart, whatever may be the outward propriety of his conduct, or whatever belief he may claim to have in the truth. He needs to have the law brought home to his conscience, that he may see the exceeding sinfulness of sin. He must die to self. Until self is crucified, he cannot know what spiritual holiness is.

James 2:5-16

Letters and Manuscripts — Volume 9 (1894)

Ms 87, 1894

9LtMs, Ms 87, 1894, par. 1

“Hearken, my beloved brethren, hath not God chosen the poor of this world rich in faith, and heirs of the kingdom, which he has promised to them that love him? ... If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body, what doth it profit?” [James 2:5, 15, 16.]

James 2:5-17

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 16, 1868

1LtMs, Lt 16, 1868, par. 20

“Hearken, my beloved brethren, Hath not God chosen the poor of this world, rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. ... What doth it profit, my brethren, though a man say he hath faith, and have not works? Can faith save him? If a brother or sister be naked and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.” James 2:5, 6, 14-17.

James 2:6-7

The Acts of the Apostles

Chapter 16—The Gospel Message in Antioch

AA 157.2

It was God who gave to them the name of Christian. This is a royal name, given to all who join themselves to Christ. It was of this name that James wrote later, “Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called?” James 2:6, 7. And Peter declared, “If any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.” “If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you.” 1 Peter 4:16, 14.

From Trials to Triumph

Chapter 16—Dramatic Success at Antioch

TT 84.3

God gave them the name of Christian, a royal name given to all who join themselves to Christ. Of this name James wrote later, “Do not rich men ... blaspheme that worthy name by the which ye are called?” James 2:6, 7. And Peter declared, “If ye be reproached for the name of Christ, happy are ye.” 1 Peter 4:14.

Letters and Manuscripts — Volume 19 (1904)

Lt 69, 1904

19LtMs, Lt 69, 1904, par. 5

God chose from among the Gentiles a people for Himself and gave to them the name of Christian. This is a royal name given to those who join themselves to Christ. It is of this name that James is speaking when he says, “Do not rich men oppress you, and draw you before the judgment seats? Do they not blaspheme that worthy name by the which ye are called?” [James 2:6, 7.] And Peter says, “if any man suffer as a Christian, let him not be ashamed; but let him glorify God in this behalf.” “Rejoice, inasmuch as ye are partakers of Christ’s sufferings, that, when His glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the Spirit of glory and of God resteth upon you; on their part He is evil spoken of; but on your part He is glorified.” [1 Peter 4:16, 13, 14.]

James 2:7

God’s Amazing Grace

A Hallowed Name, March 27

AG 94.4

This name is hallowed by the angels of heaven, by the inhabitants of unfallen worlds. When you pray, “Hallowed be thy name,” you ask that it may be hallowed in this world, hallowed in you. God has acknowledged you before men and angels as His child; pray that you may do no dishonor to the “worthy name by which ye are called” (James 2:7). God sends you into the world as His representatives. In every act of life you are to make manifest the name of God. This petition calls upon you to possess His character. You cannot hallow His name, you cannot represent Him to the world, unless in life and character you represent the very life and character of God. This you can do only through the acceptance of the grace and righteousness of Christ.61Thoughts from the Mount of Blessing, 106, 107.

Help In Daily Living

Self-Discipline

HDL 33.1

We are never alone. Whether we choose Him or not, we have a companion. Remember that wherever you are, whatever you do, God is there. Nothing that is said or done or thought can escape His attention. To your every word or deed you have a witness—the holy, sin-hating God. Before you speak or act, always think of this. As a Christian, you are a member of the royal family, a child of the heavenly King. Say no word, do no act, that shall bring dishonor upon “that worthy name by the which ye are called.” James 2:7.

Prayer

“Hallowed be Thy name.” Matthew 6:9.

Pr 293.1

This name is hallowed by the angels of heaven, by the inhabitants of unfallen worlds. When you pray, “Hallowed be Thy name,” you ask that it may be hallowed in this world, hallowed in you. God has acknowledged you before men and angels as His child; pray that you may do no dishonor to the “worthy name by which ye are called.” James 2:7. God sends you into the world as His representative. In every act of life you are to make manifest the name of God. This petition calls upon you to possess His character. You cannot hallow His name, you cannot represent Him to the world, unless in life and character you represent the very life and character of God. This you can do only through the acceptance of the grace and righteousness of Christ.

The Ministry of Healing

Forbearance Under Wrong

MH 490.3

Thoughts From the Mount of Blessing

“Hallowed be Thy name.”—Matthew 6:9.

MB 107.1

To Be Like Jesus

Approaching God With Reverence, January 3

BLJ 10.4

This name is hallowed by the angels of heaven, by the inhabitants of unfallen worlds. When you pray, “Hallowed be thy name,” you ask that it may be hallowed in this world, hallowed in you. God has acknowledged you before men and angels as His child; pray that you may do no dishonor to the “worthy name by the which ye are called” (James 2:7). God sends you into the world as His representative. In every act of life you are to make manifest the name of God. This petition calls upon you to possess His character. You cannot hallow His name, you cannot represent Him to the world, unless in life and character you represent the very life and character of God. This you can do only through the acceptance of the grace and righteousness of Christ.—Thoughts From the Mount of Blessing, 106, 107.

James 2:8

Lift Him Up

The Royal Law Measures Character, May 16

LHU 150.1

If you really fulfil the royal law, according to scripture, ... you do well. James 2:8, RSV.

Reflecting Christ

A Revelation of God’s Will and Character, February 1

RC 46.3

But not so did prophets and apostles regard the holy law of God. Said David: “I will walk at liberty: for I seek thy precepts” (Psalm 119:45). The apostle James, who wrote after the death of Christ, refers to the Decalogue as “the royal law” and “the perfect law of liberty” (James 2:8; 1:25). And the revelator, half a century after the crucifixion, pronounces a blessing upon them “that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city” (Revelation 22:14).

The Story of Jesus

Chapter 11—Sabbathkeeping

SJ 71.1

To fulfill means to keep, or perform. (James 2:8.) So when He came to be baptized by John the Baptist, He said, “Thus it becometh us to fulfil all righteousness.” Matthew 3:15. To fulfill the law is to obey it perfectly.

A New Life (Revival and Beyond)

Can God’s Law Be Changed?

NL 11.2

But not so did prophets and apostles regard the holy law of God. Said David: “I will walk at liberty: for I seek Thy precepts” (Psalm 119:45). The apostle James, who wrote after the death of Christ, refers to the Decalogue as “the royal law” and “the perfect law of liberty” (James 2:8; 1:25). And the revelator, half a century after the crucifixion, pronounces a blessing upon them “that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city” (Revelation 22:14). The claim that Christ by His death abolished His Father’s law is without foundation. Had it been possible for the law to be changed or set aside, then Christ need not have died to save man from the penalty of sin....

True Revival

Can God’s Law Be Changed?

TR 20.3

Letters and Manuscripts — Volume 17 (1902)

Lt 89, 1902

17LtMs, Lt 89, 1902, par. 13

We are all given a sacred work to do—the work of proclaiming the truth. “If ye fulfil the royal law according to the commandment, Thou shalt love thy neighbor as thyself, ye do well.” [James 2:8.]

James 2:8-24

The Great Controversy

Chapter 27—Modern Revivals

GC 466.2

But not so did prophets and apostles regard the holy law of God. Said David: “I will walk at liberty: for I seek Thy precepts.” Psalm 119:45. The apostle James, who wrote after the death of Christ, refers to the Decalogue as “the royal law” and “the perfect law of liberty.” James 2:8; 1:25. And the revelator, half a century after the crucifixion, pronounces a blessing upon them “that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” Revelation 22:14.

GC 472.1

The desire for an easy religion that requires no striving, no self-denial, no divorce from the follies of the world, has made the doctrine of faith, and faith only, a popular doctrine; but what saith the word of God? Says the apostle James: “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? ... Wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? ... Ye see then how that by works a man is justified, and not by faith only.” James 2:14-24.

The Great Controversy (1888 ed.)

Chapter 27—Modern Revivals

GC88 466.2

But not so did prophets and apostles regard the holy law of God. Said David, “I will walk at liberty; for I seek thy precepts.” [Psalm 119:45.] The apostle James, who wrote after the death of Christ, refers to the decalogue as the “royal law,” and the “perfect law of liberty.” [James 2:8; 1:25.] And the Revelator, half a century after the crucifixion, pronounces a blessing upon them “that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” [Revelation 22:14.]

GC88 472.1

The desire for an easy religion, that requires no striving, no self-denial, no divorce from the follies of the world, has made the doctrine of faith, and faith only, a popular doctrine; but what saith the Word of God? Says the apostle James: “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? ... Wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? ... Ye see then how that by works a man is justified, and not by faith only.” [James 2:14-24.]

James 2:10

Darkness Before Dawn

Chapter 6—The Impending Conflict

DD 28.1

From the very beginning of the great controversy in heaven it has been Satan’s purpose to overthrow the law of God. It was to accomplish this that he entered upon his rebellion against the Creator, and though he was cast out of heaven he has continued the same warfare upon the earth. To deceive men, and thus lead them to transgress God’s law, is the object which he has steadfastly pursued. Whether this be accomplished by casting aside the law altogether, or by rejecting one of its precepts, the result will be ultimately the same. He that offends “in one point,” manifests contempt for the whole law; his influence and example are on the side of transgression; he becomes “guilty of all.” James 2:10.

From Heaven With Love

Satan’s “New Model” Lie

HLv 510.2

That some specification of the law spoken by God’s own voice has been set aside is the claim which Satan now puts forward. He need not assail the whole law; if he can lead men to disregard one precept, his purpose is gained. For “whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” James 2:10. By consenting to break one precept, men are brought under Satan’s power. Prophecy declares of the great apostate power, the representative of Satan: “He shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws: and they shall be given into his hand.” Daniel 7:25. Men will set up laws to counterwork the laws of God, and in their zeal to enforce these laws they will oppress their fellow men.

From Here to Forever

Chapter 36—The Impending Conflict

HF 356.1

From the very beginning of the great controversy in heaven, it has been Satan’s purpose to overthrow the law of God. Whether this be accomplished by casting aside the law altogether, or by rejecting one of its precepts, the result will be the same. He that offends “in one point” manifests contempt for the whole law; his influence and example are on the side of transgression; he becomes “guilty of all.” James 2:10.

Homeward Bound

God’s Law, June 1

HB 174.2

From the very beginning of the great controversy in heaven it has been Satan’s purpose to overthrow the law of God. It was to accomplish this that he entered upon his rebellion against the Creator, and though he was cast out of heaven he has continued the same warfare upon the earth. To deceive men and women, and thus lead them to transgress God’s law, is the object which he has steadfastly pursued. Whether this be accomplished by casting aside the law altogether, or by rejecting one of its precepts, the result will be ultimately the same. Those who offend “in one point,” manifest contempt for the whole law; their influence and example are on the side of transgression; they become “guilty of all.” (James 2:10.)

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 26, 1886

4LtMs, Ms 26, 1886, par. 18

I desire tonight to show you the importance of strict obedience to God’s commands. It is dangerous to attempt to go through the world without living in obedience to God. The Scriptures declare that those who offend on one point are guilty of all. [James 2:10.] Those who love God will honor Him by keeping His commandments.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 26d, 1887

5LtMs, Lt 26d, 1887, par. 19

Take heed how ye yield to the first temptation to begin to do evil, to cast aside the divine authority of any requirement in the law of God, because you do not like it, because it condemns your lawless behavior. This is the work that many are doing. The words of inspiration are, “If ye offend in one point, ye are guilty of all.” [James 2:10.] The one truth yielded because it condemns your wrong course of action is only one of the great whole, and the whole truth will finally go. The mind is so formed that one error in the place of truth makes way for the acceptance of other errors. The mind that yields to one doubt will accept a train of doubts and will soon leave all the main points of truth which distinguish us as a peculiar people. The steps are short and decisive which lead men down from high and holy ground to a low level; sharp turns are made. With many the first departure from integrity is a superficial piety.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 24, 1891

7LtMs, Ms 24, 1891, par. 22

The Sabbath of the fourth commandment, sanctified by God, was given to man as the memorial of the creation of the world and all things therein. Ever since the institution of the Sabbath in Eden, Satan has made a determined effort to destroy this memorial, and in its stead to institute a spurious sabbath, in order that the memorial of God’s great and wonderful works might be lost from the mind and there be brought about a worldwide apostasy against God’s law. He well knows that by leading men and women to disregard the fourth commandment, he has placed them on his side of the controversy, for God says: “Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” [James 2:10.]

Letters and Manuscripts — Volume 9 (1894)

Lt 19, 1894

9LtMs, Lt 19, 1894, par. 10

According to your own measurement, you think that the evil things you do are small in comparison to your good actions, and that on the whole you have an average good record. But God does not measure the character according to a human standard. He weighs the thoughts, the motives, in the golden scales of the sanctuary. He that offends in one point in transgressing the law, He says, is guilty of all. [James 2:10.] The spirit and principle that causes him to be guilty in one particular would cause him to fail should temptation overtake him on any other precept. He would break the commandments of the law just as readily on the second instance as on the first.

Letters and Manuscripts — Volume 11 (1896)

Lt 5, 1896

11LtMs, Lt 5, 1896, par. 10

You have given the heavenly intelligences no chance to co-operate with you, for you suppose yourselves to be wise in judgment and in making decisions. Your supreme love for self is an over-mastering power. You know not by practice what genuine love for your neighbor means. But Christ says, “Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” [James 2:10.] It is, as you may know by Adam’s transgression, not the greatness of the act that constitutes it a sin, but the fact that you are at variance with God’s expressed will in the least particular. This shows that sin reigns in your heart. You still have communion with the enemy, and you cherish his attributes. The heart is divided. There has been a virtual denial of the Holy Spirit of God and a rebellion against His law.

Letters and Manuscripts — Volume 11 (1896)

Ms 79, 1896

11LtMs, Ms 79, 1896, par. 12

The objection sometimes brought against the law—that nowhere in the New Testament are all the commandments of the Decalogue specified—has no force; for the expressions so oft repeated—“the law” “The commandments of God”—mean the whole, not a part. And are we not told that whosoever “shall offend in one point, he is guilty of all?” [James 2:10.]

Reflecting Christ

God’s Law a Hedge Against Evil, February 24

RC 69.2

He who willfully breaks one commandment, does not, in spirit and truth, keep any of them. “Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10).

Letters and Manuscripts — Volume 20 (1905)

Lt 331, 1905

20LtMs, Lt 331, 1905, par. 9

A scene was presented before me. Christ stood as the perfection of holiness, but His professed followers were in contention. Scales were brought, and in one side was written in living characters the holy law of God. Human characters were being weighed with that law as the standard. One after another were found wanting and pronounced unworthy to have a place among the perfect ones. The words were spoken, “The law of the Lord is perfect, converting the soul. Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” [Psalm 19:7; James 2:10.] In great anguish of spirit I awoke.

Selected Messages Book 1

Chapter 27—The Character of the Law of God

1SM 218.2

The law demands perfect obedience. “Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10). Not one of those ten precepts can be broken without disloyalty to the God of heaven. The least deviation from its requirements, by neglect or willful transgression, is sin, and every sin exposes the sinner to the wrath of God. Obedience was the only condition upon which ancient Israel was to receive the fulfillment of the promises which made them the highly favored people of God; and obedience to that law will bring as great blessings to individuals and nations now as it would have brought to the Hebrews.

The Desire of Ages

Chapter 79—“It is Finished”

DA 763.1

That the law which was spoken by God’s own voice is faulty, that some specification has been set aside, is the claim which Satan now puts forward. It is the last great deception that he will bring upon the world. He needs not to assail the whole law; if he can lead men to disregard one precept, his purpose is gained. For “whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” James 2:10. By consenting to break one precept, men are brought under Satan’s power. By substituting human law for God’s law, Satan will seek to control the world. This work is foretold in prophecy. Of the great apostate power which is the representative of Satan, it is declared, “He shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws: and they shall be given into his hand.” Daniel 7:25.

The Faith I Live By

When Rebaptism Is Appropriate, May 22

FLB 148.2

There are many at the present day who have unwittingly violated one of the precepts of God’s law. When the understanding is enlightened, and the claims of the fourth commandment are urged upon the conscience, they see themselves sinners in the sight of God. “Sin is the transgression of the law” and he that shall “offend in one point, he is guilty of all.” 1 John 3:4; James 2:10.

The Great Controversy

Chapter 36—The Impending Conflict

GC 582.1

The Great Controversy (1888 ed.)

Chapter 36—The Impending Conflict—Its Causes

GC88 582.1

From the very beginning of the great controversy in Heaven, it has been Satan’s purpose to overthrow the law of God. It was to accomplish this that he entered upon his rebellion against the Creator; and though he was cast out of Heaven, he has continued the same warfare upon the earth. To deceive men, and thus lead them to transgress God’s law, is the object which he has steadfastly pursued. Whether this be accomplished by casting aside the law altogether, or by rejecting one of its precepts, the result will be ultimately the same. He that offends “in one point,” manifests contempt for the whole law; his influence and example are on the side of transgression; he becomes “guilty of all.” [James 2:10.]

Thoughts From the Mount of Blessing

“Whosoever ... shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven.”—Matthew 5:19.

MB 51.2

That is, he shall have no place therein. For he who willfully breaks one commandment, does not, in spirit and truth, keep any of them. “Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” James 2:10.

To Be Like Jesus

Disobedience Indicates Rebellion, February 19

BLJ 58.2

Any person who willfully breaks one commandment does not, in spirit and truth, keep any of them. “Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all” (James 2:10).

James 2:12

Reflecting Christ

The Standard in the Judgment, February 17

RC 62.1

So speak ye, and so do, as they that shall be judged by the law of liberty. James 2:12.

The Desire of Ages

Chapter 51—“The Light of Life”

DA 466.5

The only condition upon which the freedom of man is possible is that of becoming one with Christ. “The truth shall make you free;” and Christ is the truth. Sin can triumph only by enfeebling the mind, and destroying the liberty of the soul. Subjection to God is restoration to one’s self,—to the true glory and dignity of man. The divine law, to which we are brought into subjection, is “the law of liberty.” James 2:12.

The Great Controversy

Chapter 28—Facing Life’s Record

GC 482.2

The law of God is the standard by which the characters and the lives of men will be tested in the judgment. Says the wise man: “Fear God, and keep His commandments: for this is the whole duty of man. For God shall bring every work into judgment.” Ecclesiastes 12:13, 14. The apostle James admonishes his brethren: “So speak ye, and so do, as they that shall be judged by the law of liberty.” James 2:12.

The Great Controversy (1888 ed.)

Chapter 28—The Investigative Judgment

GC88 482.1

The law of God is the standard by which the characters and the lives of men will be tested in the Judgment. Says the wise man: “Fear God, and keep his commandments; for this is the whole duty of man. For God shall bring every work into Judgment.” [Ecclesiastes 12:13, 14.] The apostle James admonishes his brethren, “So speak ye, and so do, as they that shall be judged by the law of liberty.” [James 2:12.]

From Heaven With Love

Chapter 51—“The Light of Life”

HLv 315.3

The only condition on which the freedom of man is possible is that of becoming one with Christ. Sin can triumph only by destroying the liberty of the soul. Subjection to God is restoration to one’s self—to the true glory and dignity of man. The divine law, to which we are brought into subjection, is “the law of liberty.” James 2:12.

From Here to Forever

The Standard of Judgment

HF 297.1

The law of God is the standard in the judgment. “Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment.” “So speak ye, and so do, as they that shall be judged by the law of liberty.” Ecclesiastes 12:13, 14; James 2:12.

Christ in His Sanctuary

God’s Law the Standard

CIHS 175.3

Homeward Bound

It’s Your Choice, March 4

HB 81.4

The only condition upon which our freedom is possible is that of becoming one with Christ. “The truth shall make you free” (John 8:32); and Christ is the truth. Sin can triumph only by enfeebling the mind, and destroying the liberty of the soul. Subjection to God is restoration to one’s self—to the true glory and dignity of humanity. The divine law, to which we are brought into subjection, is “the law of liberty.” (James 2:12.)

Homeward Bound

The Standard of Judgment, October 17

HB 318.1

So speak and so do as those who will be judged by the law of liberty.—James 2:12.

HB 318.3

The law of God is the standard by which the characters and the lives of all will be tested in the judgment. Says the wise man: “Fear God, and keep His commandments: for this is the whole duty of man. For God shall bring every work into judgment.” (Ecclesiastes 12:13, 14.) The apostle James admonishes his fellow Christians: “So speak ye, and so do, as they that shall be judged by the law of liberty.” (James 2:12.)

James 2:12-17

Letters and Manuscripts — Volume 13 (1898)

Ms 72, 1898

13LtMs, Ms 72, 1898, par. 5

The Lord has left a work to all who claim to be His people. But this work is strangely neglected. “So speak ye, and so do, as they that shall be judged by the perfect law of liberty. For he shall have judgment without mercy that showed no mercy, and mercy rejoiceth against judgment. What doth it profit, my brethren, though a man say he have faith and have not works? can faith save him? If a brother or sister be naked and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.” [James 2:12-17.]

Letters and Manuscripts — Volume 16 (1901)

Ms 101, 1901

16LtMs, Ms 101, 1901, par. 57

“So speak ye, and so do, as they that shall be judged by the law of liberty. For he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth against judgment. What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace; be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so, faith, if it hath not works, is dead, being alone.” [James 2:12-17.]

James 2:12-18

Manuscript Releases, vol. 11 [Nos. 851-920]

MR No. 863—Christian Unity

11MR 49.1

God’s chosen ones are to reveal to the world their union one with another. It is not possible for a few to walk to heaven alone because they can agree with no others. God’s people are a unit. If some entertain ideas so peculiar that God’s people cannot accept them, they should compare notes in a teachable spirit and be willing to learn. They should make the most strenuous efforts to be one, to come into the unity of the faith in the bonds of peace. [James 2:12-18 quoted.]

Letters and Manuscripts — Volume 11 (1896)

Ms 39, 1896

11LtMs, Ms 39, 1896, par. 10

“So speak ye and do as they that shall be judged by the perfect law of liberty. For he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth against judgment. What doth it profit, my brethren, though a man say ye have faith, and have not works? Can faith save him? If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works is dead, being alone. Yea, a man say, Thou hast faith, and I have works: show me thy faith without thy works. and I will show thee my faith by my works.” [James 2:12-18.]

James 2:13

Christ’s Object Lessons

Chapter 14—“Shall Not God Avenge His Own?”

COL 178.4

The time is near when He will say, “Come, My people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. For, behold, the Lord cometh out of His place to punish the inhabitants of the earth for their iniquity; the earth also shall disclose her blood, and shall no more cover her slain.” Isaiah 26:20, 21. Men who claim to be Christians may now defraud and oppress the poor; they may rob the widow and fatherless; they may indulge their Satanic hatred because they cannot control the consciences of God’s people; but for all this God will bring them into judgment. They “shall have judgment without mercy” that have “showed no mercy.” (James 2:13.) Not long hence they will stand before the Judge of all the earth, to render an account for the pain they have caused to the bodies and souls of His heritage. They may now indulge in false accusations, they may deride those whom God has appointed to do His work, they may consign His believing ones to prison, to the chain gang, to banishment, to death; but for every pang of anguish, every tear shed, they must answer. God will reward them double for their sins. Concerning Babylon, the symbol of the apostate church, He says to His ministers of judgment, “Her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.” Revelation 18:5, 6.

Testimonies for the Church, vol. 6

Chapter 34—The Care of Orphans

6T 281.5

Those who in any way rob them of the means they should have, those who regard their wants with indifference, will be dealt with by the Judge of all the earth. “Shall not God avenge His own elect, which cry day and night unto Him, though He bear long with them? I tell you that He will avenge them speedily.” “He shall have judgment without mercy, that hath showed no mercy.” Luke 18:7, 8; 2:13. The Lord bids us: “Bring the poor that are cast out to thy house.” Isaiah 58:7. Christianity must supply fathers and mothers and homes for these destitute ones. Compassion for the widow and orphan, manifested in prayers and corresponding deeds, will come up in remembrance before God, to be rewarded by and by.

Ye Shall Receive Power

No Time to Lose, June 29

YRP 189.2

The Lord is coming. The earth’s history is soon to close. Are you prepared to meet the Judge of the earth? Bear in mind that “he shall have judgment without mercy, that hath shewed no mercy” (James 2:13). How terrible it will be in the last great day to find that those with whom we have been familiarly associated are separated from us forever; to see the members of our family, perhaps our own children, unsaved; to find those who have visited our homes, and eaten at our tables, among the lost. Then we shall ask ourselves the question, Was it because of my impatience, my un-Christlike disposition; was it because self was not under control, that the religion of Christ became distasteful to them?

Testimony Treasures, vol. 2

To Be Cared for in Families

2TT 519.5

Those who in any way rob them of the means they should have, those who regard their wants with indifference, will be dealt with by the Judge of all the earth. “Shall not God avenge His own elect, which cry day and night unto Him, though He bear long with them? I tell you that He will avenge them speedily.” “He shall have judgment without mercy, that hath showed no mercy.” Luke 18:7, 8; James 2:13. The Lord bids us: “Bring the poor that are cast out to thy house.” Isaiah 58:7. Christianity must supply fathers and mothers and homes for these destitute ones. Compassion for the widow and orphan, manifested in prayers and corresponding deeds, will come up in remembrance before God, to be rewarded by and by.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 11, 1888

5LtMs, Ms 11, 1888, par. 78

“With what measure ye mete it shall be measured to you again.” [Matthew 7:2.] “He shall have judgment without mercy that hath showed no mercy.” [James 2:13.] God grants no pardon to him whose penitence produces no humility and whose faith does not work by love to purify the soul. We need to study the example of Him who was meek and lowly, who, when He was reviled, reviled not again. A vindictive spirit will not be indulged by a true Christian.

Letters and Manuscripts — Volume 16 (1901)

Lt 6, 1901

16LtMs, Lt 6, 1901, par. 11

If possible, wipe out that disgraceful blot. Be sure that your repentance is of the kind that needeth not to be repented of. Why should you not act toward Brother Barry the part of forgiveness which Christ has told you to act. Are you not God’s stewards, dealing with His goods? “Ye are not your own; for ye are bought with a price.” [1 Corinthians 6:19, 20.] Brother Barry also has been bought with a price. He is God’s property. It is the duty of those in responsible positions to make straight paths for their feet, lest the lame be turned out of the way. God beholds every transaction of our lives. Nothing is hidden from His eye. He is merciful and forbearing, having long forbearance with the impenitent and stubborn. He does not readily give them up. Nothing so greatly displeases Him as for men to act in a hard, unforgiving manner toward one who has acknowledged his wrong. To those who stand by and say to such a one, “I will not help you in any way,” God will say, “I will punish you.” “He shall have judgment without mercy that hath showed no mercy.” [James 2:13.]

James 2:14

The Upward Look

Be First in Good Works, December 3

UL 351.1

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? James 2:14.

Testimony Treasures, vol. 1

Faith and Obedience

1TT 497.3

It is written: “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?” James 2:14. Every time you put your hands to labor on the Sabbath day, you virtually deny your faith. The Holy Scriptures teach us that faith without works is dead, and that the testimony of one’s life proclaims to the world whether or not he is true to the faith he professes. Your conduct lessens God’s law in the estimation of your worldly friends. It says to them: “You may or may not obey the commandments. I believe that the law of God, is, in a manner, binding upon men; but, after all, the Lord is not very particular as to a strict observance of its precepts, and an occasional transgression is not visited with severity on His part.”

James 2:14-17

Letters and Manuscripts — Volume 16 (1901)

Lt 56, 1901

16LtMs, Lt 56, 1901, par. 9

My heart aches when I think of how many more might have been saved to Christ if men had done their duty. “What doth it profit, my brethren, if a man have faith and not works? Can faith save him? If a brother or sister be naked and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so, faith, if it hath not works, is dead, being alone.” [James 2:14-17.]

James 2:14-18

Letters and Manuscripts — Volume 13 (1898)

Lt 105, 1898

13LtMs, Lt 105, 1898, par. 14

“The kingdom of heaven suffereth violence, and the violent take it by force.” [Matthew 11:12.] We need to experience a resurrection on the subject of faith. Without faith (a faith that will rely upon a plain statement of the Word) it is impossible to please God. A faith that is not sustained by works is worthless. Says the apostle, “What doth it profit, my brethren, though a man say, ... Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.” [James 2:14, 18.] That faith, if cherished in our hearts, will necessarily draw after it the good works which justify and endorse the faith of the believer.

Letters and Manuscripts — Volume 14 (1899)

Lt 11, 1899

14LtMs, Lt 11, 1899, par. 4

But if ever there was a time when every nerve and muscle should be put to the stretch it is now. “What does it profit my brethren, though a man say he hath faith, and have not works? Can faith save him? ... Faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.” [James 2:14, 17, 18.] The last call to the supper is now being given. The lamp of the soul must be kept trimmed and burning by being replenished with the holy oil. See Zechariah 4:11-14. In the name of the Lord let every soul now depart from all iniquity, lest the day of the Lord overtake them as a thief. The truth is to be proclaimed in clear, straight lines but always as it is in Jesus.

James 2:14-24

Our Father Cares

True Followers Obey God’s Law, November 4

OFC 320.2

The desire for an easy religion that requires no striving, no self-denial, no divorce from the follies of the world, has made the doctrine of faith, and faith only, a popular doctrine; but what saith the Word of God? Says the apostle James: “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? ... Wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? ... Ye see then how that by works a man is justified, and not by faith only” (James 2:14-24).

Reflecting Christ

True Followers Obey God’s Law, February 4

RC 49.2

The desire for an easy religion that requires no striving, no self-denial, no divorce from the follies of the world, has made the doctrine of faith, and faith only, a popular doctrine; but what saith the Word of God? Says the apostle James: “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? ... Wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? ... Ye see then how that by works a man is justified, and not by faith only” (James 2:14-24).

A New Life (Revival and Beyond)

Counterfeit Sanctification—Is It “Only Believe”?

NL 16.1

From Here to Forever

Only Through Faith

HF 291.3

The testimony of the Word of God is against this ensnaring doctrine of faith without works. It is not faith that claims the favor of Heaven without complying with the conditions upon which mercy is to be granted. It is presumption. See James 2:14-24.

True Revival

Counterfeit Sanctification—Is It “Only Believe”?

TR 25.1

The desire for an easy religion that requires no striving, no self-denial, no divorce from the follies of the world, has made the doctrine of faith, and faith only, a popular doctrine; but what saith the word of God? Says the apostle James: “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? ...Wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? ... Ye see then how that by works a man is justified, and not by faith only” (James 2:14-24).

The Great Hope (Condensed)

Only Through Faith

GrH_c 28.2

James 2:15-16

That I May Know Him

“Bear Ye One Another’s Burdens,” November 24

TMK 334.1

If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? James 2:15, 16.

Letters and Manuscripts — Volume 13 (1898)

Lt 138, 1898

13LtMs, Lt 138, 1898, par. 12

Men and women in Australia are just as precious in God’s sight as are the men and women in America. There should be a closer relationship between the work here and the work in America. But though men have come from the Battle Creek Sanitarium to this country, telling what should be done, and what must de done, how little has that sanitarium given of its abundant facilities to help in this work. Money does not grow on trees in Australia any more than it does in America. The word comes to us from America, Establish the work in medical missionary lines. Go right ahead. But this is like saying to poor, cold outcasts, “Be ye warmed and clothed,” without doing anything to place them where they may be warmed and clothed. [See James 2:15, 16.]

James 2:15-17

Welfare Ministry

Gem Thought

Ye Shall Receive Power

Welfare Ministry, August 22

YRP 243.4

It is only by an unselfish interest in those in need of help that we can give a practical demonstration of the truths of the gospel. “If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone” (James 2:15-17). “And now abideth faith, hope, charity, these three; but the greatest of these is charity” (1 Corinthians 13:13).

Letters and Manuscripts — Volume 16 (1901)

Ms 86, 1901

16LtMs, Ms 86, 1901, par. 12

By an unselfish interest in those in need of help we are to give a practical demonstration of the truth of the gospel. “If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace; be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body, what doth it profit? Even so faith, if it hath not works, is dead, being alone.” [James 2:15-17.] “And now abideth faith, hope, and charity; but the greatest of these is charity.” [1 Corinthians 13:13.]

James 2:16

Gospel Workers (1915 ed.)

Care for Workers

GW 427.4

When cases of this kind come before us, we are not to pass by on the other side. We are not to say, “Be ye warmed and filled,” [James 2:16.] and then take no active measures to supply their necessities. This has been done in the past, and thus in some cases Seventh-day Adventists have dishonored their profession of faith, and have given the world opportunity to reproach the cause of God.

Pacific Union Recorder

March 27, 1902

PUR March 27, 1902, par. 5

God has laid upon us the obligation of giving special attention to the poor among us. But these ministers and workers are not to be ranked with the poor. They have laid up for themselves a treasure in the heavens that faileth not. They have served the conference in its necessity, and now the conference is to serve them. When cases of this kind come before us, we are not to pass by on the other side. We are not to say, “Be ye warmed and filled” (James 2:16), and then take no active measures to supply their necessities. This has been done in the past, and thus in some cases Seventh-day Adventists have dishonored their profession of faith, and have given the world opportunity to reproach the cause of God.

Testimonies for the Church, vol. 7

Workers Neglected

7T 291.2

God has laid upon us the obligation of giving special attention to the poor among us. But these ministers and workers are not to be ranked with the poor. They have laid up for themselves a treasure in the heavens that faileth not. They have served the conference in its necessity, and now the conference is to serve them. When cases of this kind come before us, we are not to pass by on the other side. We are not to say, “Be ye warmed and filled” (James 2:16), and then take no active measures to supply their necessities. This has been done in the past, and thus in some cases Seventh-day Adventists have dishonored their profession of faith and have given the world opportunity to reproach the cause of God.

The Retirement Years

Fund for the Older Workers

RY 65.1

God has laid upon us the obligation of giving special attention to the poor among us. But these ministers and workers are not to be ranked with the poor. They have laid up for themselves a treasure in the heavens that faileth not. They have served the conference in its necessity, and now the conference is to serve them. When cases of this kind come before us, we are not to pass by on the other side. We are not to say, “Be ye warmed and filled” (James 2:16), and then take no active measures to supply their necessities. This has been done in the past, and thus in some cases Seventh-day Adventists have dishonored their profession of faith and have given the world opportunity to reproach the cause of God.

Letters and Manuscripts — Volume 9 (1894)

Ms 34, 1894

9LtMs, Ms 34, 1894, par. 2

This, no doubt, is very good advice if there is any probability that he will succeed in accomplishing this desirable end. But you must bear in mind that there have been times when our white brethren have had to receive substantial help, something more than the mere words, “Be ye warmed and be ye clothed.” [See James 2:16.] We have had to do more than bless them and send them on their way to struggle against poverty and distress. It was not always regarded as a mark of inefficiency when, through adverse circumstances, pinching want has made it necessary for a brother to incur debts, or suffer for food and clothing even though he was unable to lift these debts, struggle as hard as he might. A helping hand has been reached out to such ones, to place them on their feet, free from embarrassment, that they might do their work in the vineyard of the Lord, and not be oppressed with the thought that a cloud of debt was hanging over them.

Letters and Manuscripts — Volume 10 (1895)

Ms 4, 1895

10LtMs, Ms 4, 1895, par. 3

We do not have to hunt up cases; they hunt us up. These things are forced upon our notice; we cannot be Christian and pass them by, and say, “Be ye warmed and clothed,” and do not those things that will warm and clothe them. [James 2:16.] The Lord Jesus says, “The poor ye have always with you.” [John 12:8.] They are God’s legacy to us.

Letters and Manuscripts — Volume 13 (1898)

Lt 136, 1898

13LtMs, Lt 136, 1898, par. 12

Human beings in their suffering humanity are crying unto God, and their prayers are just as surely coming up before God as did the blood of Abel. Christlike men will not employ their time in devising to profit self, and promote their own interest. God is not indifferent to the pressing need of white or black in any place, wherever they may be. Who is saying, “Be thou warmed, and be thou clothed and fed,” yet do nothing to relieve the situation? [James 2:16.] The indiscriminate almsgiving is often more injurious than helpful. It often encourages idleness and destroys self-respect. In the Southern Field small churches are to be built. If they are burned, this act will stand as a witness against the men who oppose the work of God, when the judgment shall sit and the books be opened, and every one judged according to the deeds written in the books.

Letters and Manuscripts — Volume 16 (1901)

Lt 22, 1901

16LtMs, Lt 22, 1901, par. 29

This family has been in need for a long time. Church members in comfortable circumstances have looked on and have said, “Be ye warmed and clothed,” but they have not done anything to help. [James 2:16.] Let all now take an interest in this matter. Repent, for Christ’s sake, repent for failing to do that which you should have done.

Letters and Manuscripts — Volume 16 (1901)

Ms 81a, 1901

16LtMs, Ms 81a, 1901, par. 18

The Lord wants every one who goes to London to stand where he can say, We are brethren. I am willing to learn every day, that I may be so educated that it may be said of me, “Ye are complete in Christ.” [See Colossians 2:10.] God wants those at the heart of the work to practice self-denial and self-sacrifice. Do not look over to London and say, “Be ye warmed and be ye clothed and be ye fed,” while neglecting to do those things which will relieve their necessities. [See James 2:16.]

James 2:17

Christian Temperance and Bible Hygiene

Chapter 10—Dress

CTBH 94.3

The growth of the soul in grace, in purity, in comeliness, is little by little—a progressive work; but it must go forward unceasingly. The fruit is ever approaching perfection; the Christian is constantly assimilating the ways and will of Christ. But with many who claim to be Christians there is a painful certainty that they are not progressing heavenward, but are swayed by the customs and practices of the world. Fashions the most unlovely and unhealthful, the most contradictory to the laws of nature, are readily accepted by them. By eagerly beholding these fashions, they become changed to the likeness of what they so much admire. Thus they hasten to adopt the world’s standard, where pride and fashion complete in them the transformation which Satan delights to see accomplished, and they become unstable as water. The steadfast, silent working of true piety loses its vitality and consistency; “faith, if it hath not works, is dead, being alone.” [James 2:17.]

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 27, 1872

2LtMs, Lt 27, 1872, par. 23

My brother, if you are saved at last it must be by strong efforts on your own part. Any amount of talk will not be acceptable to God. God calls for works, for deeds. Talk is cheap, but deeds cost us an effort. “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” Matthew 7:21. “Faith, if it hath not works, is dead, being alone.” James 2:17. We shall show all the faith we have by our works.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 5, 1889

6LtMs, Ms 5, 1889, par. 28

What is faith? It “is the substance of things hoped for, the evidence of things not seen.” [Hebrews 11:1.] Then what? “Faith, if it hath not works, is dead, being alone.” James 2:17. Therefore we lay hold upon the merits of the blood of a crucified and risen Saviour. Our lives are hid with Christ in God. There we have the whole of it. We can do nothing of ourselves, but the fire of God’s love is burning on the altar of our hearts. We are not following cunningly devised fables, no indeed; but we have been revealing Christ our righteousness. If you boast in your own good works, you cannot boast in Christ.

Letters and Manuscripts — Volume 17 (1902)

Lt 107, 1902

17LtMs, Lt 107, 1902, par. 7

“Faith without works is dead, being alone.” [James 2:17.] When the Lord created trees, He commanded them to bear fruit. And Christ said to us, “Herein is my Father glorified, that ye bear much fruit.” [John 15:8.] Those who receive the truth into good and honest hearts will bear fruit to the glory of God. They will reveal the faith that works by love and purifies the soul.

Manuscript Releases, vol. 6 [Nos. 347-418]

Cooperation Between Man and God in Salvation

6MR 9.1

What is faith? It “is the substance of things hoped for, the evidence of things not seen.” Then what? “Faith, if it hath not works, is dead, being alone.” (James 2:17.) Therefore we lay hold upon the merits of the blood of a crucified and risen Saviour. Our lives are hid with Christ in God. There we have the whole of it. We can do nothing of ourselves, but the fire of God’s love is burning on the altar of our hearts. We are not following cunningly devised fable, no indeed; but we have been revealing Christ our righteousness. If you boast in your own good works, you cannot boast in Christ....

Letters and Manuscripts — Volume 21 (1906)

Lt 214, 1906

21LtMs, Lt 214, 1906, par. 2

“I am the Way, the Truth, and the Life,” Christ declares. “No man cometh unto the Father, but by Me.” [John 14:6.] Those who have a living connection with Christ will reveal it by their works. “Faith, if it hath not works, is dead, being alone.” [James 2:17.]

Reflecting Christ

Obedience, the Fruit of Faith, September 17

RC 274.4

The so-called faith in Christ which professes to release men from the obligation of obedience to God is not faith, but presumption. “By grace are ye saved through faith” (Ephesians 2:8). But “faith, if it hath not works, is dead” (James 2:17). Jesus said of Himself before He came to earth, “I delight to do thy will, O my God: yea, thy law is within my heart” (Psalm 40:8). And just before He ascended again to heaven, He declared, “I have kept my Father’s commandments, and abide in his love” (John 15:10). The Scriptures says, “Hereby we do know that we know him, if we keep his commandments” (1 John 2:3)....

The Faith I Live By

How Faith Is Made Perfect, March 26

FLB 91.1

Even so faith, if it hath not works, is dead, being alone. James 2:17.

Sermons and Talks, vol. 1

Christ and the Law (Sermon given at Rome, New York, June 19, 1889)

1SAT 113.4

What is faith? It “is the substance of things hoped for, the evidence of things not seen.” Then what? “Faith, if it hath not works, is dead, being alone” [James 2:17]. Therefore we lay hold upon the merits of the blood of a crucified and risen Saviour. Our lives are hid with Christ in God. There we have the whole of it. We can do nothing of ourselves, but the fire of God’s love is burning on the altar of our hearts. We are not following cunningly devised fables, no indeed; but we have been revealing Christ our righteousness. If you boast in your own good works, you cannot boast in Christ.

The Ellen G. White 1888 Materials

Christ and the Law

1888 345.4

James 2:17-19

Steps to Christ

Chapter 7—The Test of Discipleship

SC 61.2

That so-called faith in Christ which professes to release men from the obligation of obedience to God, is not faith, but presumption. “By grace are ye saved through faith.” But “faith, if it hath not works, is dead.” Ephesians 2:8; James 2:17. Jesus said of Himself before He came to earth, “I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:8. And just before He ascended again to heaven He declared, “I have kept My Father’s commandments, and abide in His love.” John 15:10. The Scripture says, “Hereby we do know that we know Him, if we keep His commandments.... He that saith he abideth in Him ought himself also so to walk even as He walked.” 1 John 2:3-6. “Because Christ also suffered for us, leaving us an example, that ye should follow His steps.” 1 Peter 2:21.

SC 63.2

When we speak of faith, there is a distinction that should be borne in mind. There is a kind of belief that is wholly distinct from faith. The existence and power of God, the truth of His word, are facts that even Satan and his hosts cannot at heart deny. The Bible says that “the devils also believe, and tremble;” but this is not faith. James 2:19. Where there is not only a belief in God’s word, but a submission of the will to Him; where the heart is yielded to Him, the affections fixed upon Him, there is faith—faith that works by love and purifies the soul. Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, “O how love I Thy law! it is my meditation all the day.” Psalm 119:97. And the righteousness of the law is fulfilled in us, “who walk not after the flesh, but after the Spirit.” Romans 8:1.

James 2:17-20

Letters and Manuscripts — Volume 12 (1897)

Ms 82, 1897

12LtMs, Ms 82, 1897, par. 11

If one who is heedless and unappreciative of truth is associated with those who profess to be followers of Jesus Christ, he is to behave himself as a gentleman, remembering that it is inappropriate and unfair for him to jest and joke and make remarks that are calculated to divert the mind from pure and holy meditation. Thus one sinner can do much harm, even though he claims, and is thought to be, a saint. Profession is nothing. “Faith without works is dead, being alone.” [James 2:17, 20.]

Letters and Manuscripts — Volume 15 (1900)

Ms 35, 1900

15LtMs, Ms 35, 1900, par. 23

On what ground can those who have transgressed the law of God be justified? On the ground of faith in Christ and repentance toward God. “Faith without works is dead, being alone.” [James 2:17, 20.]

Letters and Manuscripts — Volume 20 (1905)

Ms 166, 1905

20LtMs, Ms 166, 1905, par. 2

“I am the Way, the Truth, and the Life,” Christ declares. “No man cometh unto the Father but by Me.” [John 14:6.] Those who have a living connection with Christ will reveal it by their works. “Faith without works is dead, being alone.” [James 2:17, 20.]

James 2:17-22

Australasian Signs of the Times

April 8, 1912

BEcho April 8, 1912, par. 5

True faith, which relies wholly upon Christ, will be manifested by obedience to all the requirements of God. From Adam’s day to the present time the great controversy has been concerning obedience to God’s law. In all ages there have been those who claimed a right to the favour of God even while they were disregarding some of His commands. But the Scriptures declare that by works is “faith made perfect;” and that, without the works of obedience, faith “is dead.” James 2:22, 17. He that professes to know God, “and keepeth not His commandments, is a liar, and the truth is not in him.” 1 John 2:4.

From Eternity Past

The Great Difference Between Cain and Abel

EP 39.1

True faith will be manifested by obedience to all the requirements of God. From Adam’s day to the present the great controversy has been concerning obedience to God’s law. In all ages there have been those who claimed a right to the favor of God while disregarding some of His commands. But by works is “faith made perfect,” and without the works of obedience, faith “is dead.” James 2:22, 17. He who professes to know God “and keepeth not His commandments, is a liar, and the truth is not in him.” 1 John 2:4.

Patriarchs and Prophets

Chapter 5—Cain and Abel Tested

PP 73.2

True faith, which relies wholly upon Christ, will be manifested by obedience to all the requirements of God. From Adam’s day to the present time the great controversy has been concerning obedience to God’s law. In all ages there have been those who claimed a right to the favor of God even while they were disregarding some of His commands. But the Scriptures declare that by works is “faith made perfect;” and that, without the works of obedience, faith “is dead.” James 2:22, 17. He that professes to know God, “and keepeth not His commandments, is a liar, and the truth is not in him.” 1 John 2:4.

James 2:17-23

From Eternity Past

The Promise to Abraham Repeated

EP 95.2

“Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.” James 2:23. And Paul says, “They which are of faith, the same are the children of Abraham.” Galatians 3:7. But Abraham’s faith was made manifest by his works. “Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect?” James 2:21, 22.

EP 95.3

Many fail to understand the relation of faith and works. They say, “Only believe in Christ, and you are safe. You have nothing to do with keeping the law.” But genuine faith will be manifest in obedience. Concerning the father of the faithful the Lord declares, “Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.” Genesis 26:5. Says the apostle James, “Faith, if it hath not works, is dead, being alone.” James 2:17. And John, who dwells so fully upon love, tells us, “This is the love of God, that we keep His commandments.” 1 John 5:3.

Patriarchs and Prophets

Chapter 13—The Test of Faith

PP 153.4

“Abraham believed God, and it was imputed unto him for righteousness: and he was called the friend of God.” James 2:23. And Paul says, “They which are of faith, the same are the children of Abraham.” Galatians 3:7. But Abraham’s faith was made manifest by his works. “Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect?” James 2:21, 22. There are many who fail to understand the relation of faith and works. They say, “Only believe in Christ, and you are safe. You have nothing to do with keeping the law.” But genuine faith will be manifest in obedience. Said Christ to the unbelieving Jews, “If ye were Abraham’s children, ye would do the works of Abraham.” John 8:39. And concerning the father of the faithful the Lord declares, “Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.” Genesis 26:5. Says the apostle James, “Faith, if it hath not works, is dead, being alone.” James 2:17. And John, who dwells so fully upon love, tells us, “This is the love of God, that we keep His commandments.” 1 John 5:3.

James 2:17-24

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 46, 1891

7LtMs, Ms 46, 1891, par. 4

A general faith is entertained by many, and their assent is given that Christianity is the only hope for perishing souls. But to believe this intellectually is not sufficient to the saving of the soul. James tells us in his epistle that the devils believe and tremble, but this is not a saving faith that will justify them. [James 2:17-19, 24.] There are thousands who believe in the gospel and in Jesus Christ as the world’s Redeemer, but they are not saved by that faith. This is only an assent of their judgment to that which is a fact, but it does not transform the character. They do not repent and have that faith that lays hold upon Christ as their sin-pardoning Saviour; their belief is not unto repentance. There must be a faith that accomplished its work for the receiver, a faith in the atoning sacrifice, a faith that works by love and purifies the soul.

7LtMs, Ms 46, 1891, par. 5

There will be need not only of faith but of a trust in God. This is the true faith of Abraham, a faith which produced fruits. “Abraham believed God, and it was imputed unto him for righteousness.” James 2:23. When God told him to offer his son as a sacrifice, it was the same voice that had spoken telling him to leave his country and go into a land which God would show him. Abraham was saved by faith in Christ as verily as the sinner is saved by faith in Christ today.

James 2:17-26

Letters and Manuscripts — Volume 9 (1894)

Ms 68, 1894

9LtMs, Ms 68, 1894, par. 13

Giving for the necessity of the saints, and for the advancement of the kingdom of God, is preaching practical sermons which testify that those who give have not received the grace of God in vain. A living example of an unselfish character which is after the example of Christ has great power upon men. Those who do not live for self will not use up every dollar in meeting their supposed wants and supplying their conveniences, but will bear in mind that they are Christ’s followers, and that there are others who are in need of food and clothing. Those who live to gratify appetite and selfish desire will lose the favor of God, and will lose the heavenly reward. They testify to the world that they have not genuine faith, and when they seek to impart to others a knowledge of present truth, the world will regard their words as sounding brass and a tinkling cymbal. Let every one show his faith by his works. “Faith without works is dead, being alone.” [See James 2:17, 26.] “Wherefore show ye to them and before the churches, the proof of your love, and of our boasting in your behalf.” [2 Corinthians 8:24.]

James 2:18-24

The Faith I Live By

Faith Demonstrated by Works, April 19

FLB 115.1

Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. James 2:18.

FLB 115.5

The apostle James saw that dangers would arise in presenting the subject of justification by faith, and he labored to show that genuine faith cannot exist without corresponding works. The experience of Abraham is presented. “Seest thou,” he says, “how faith wrought with his works, and by works was faith made perfect?” James 2:22. Thus genuine faith does a genuine work in the believer. Faith and obedience bring a solid, valuable experience.70SDA Bible Commentary 7:936.

FLB 115.7

The so-called faith that does not work by love and purify the soul will not justify any man. “Ye see,” says the apostle, “how that by works a man is justified, and not by faith only.” James 2:24. Abraham believed God. How do we know that he believed? His works testified to the character of his faith, and his faith was accounted to him for righteousness. We need the faith of Abraham in our day, to lighten the darkness that gathers around us, shutting out the sweet sunlight of God’s love, and dwarfing spiritual growth. Our faith should be prolific of good works; for faith without works is dead.72The Signs of the Times, May 19, 1898.

James 2:19

Christ Triumphant

More Than Believing Is Needed, February 23

CTr 60.1

Thou believest that there is one God; thou doest well: the devils also believe, and tremble. James 2:19.

Our Father Cares

A Faith That Works, November 9

OFC 325.2

Reflecting Christ

Faith That Works by Love, April 19

RC 123.2

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 86, 1886

4LtMs, Ms 86, 1886, par. 26

We read that the devil believed and trembled, but that faith did not save him. [James 2:19.] We want that faith that has the Bible foundation for it—that faith that grasps a living Saviour and a living God. Paul says that he had taught them, from house to house, repentance towards God and faith towards our Lord Jesus Christ [Acts 20:20, 21]—repentance toward God because the sinner is in trouble with the Father; he has transgressed His law, [and] faith toward our Lord Jesus Christ because there is no saving power in the law to pardon the sinner. The blood of Christ alone can cleanse the sinner from every stain of sin. Had they acknowledged that law, it would have pointed out to them in the old world what sin was, and they would not have dared to sin. If the people of this age would acknowledge the law of God as binding upon them, they would fear to commit these crimes.

Letters and Manuscripts — Volume 18 (1903)

Ms 139, 1903

18LtMs, Ms 139, 1903, par. 31

Many have a faith, but not a faith that works by love and purifies the soul. Saving faith is not simply a mere belief of the truth. “The devils also believe and tremble.” [James 2:19.] The inspiration of the Spirit of God gives to men a faith that is an impelling power, a power that molds character and leads men higher than mere formal actions. The words, the actions, and the spirit are to bear testimony to the fact that we are followers of Christ.

James 2:19-24

Selected Messages Book 1

Chapter 62—Justified by Faith

1SM 389.2

Many have a nominal faith in Christ, but they know nothing of that vital dependence upon Him which appropriates the merits of a crucified and risen Saviour. Of this nominal faith James says: “Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead? (James 2:19, 20). Many concede that Jesus Christ is the Saviour of the world, but at the same time they hold themselves away from Him, and fail to repent of their sins, fail to accept of Jesus as their personal Saviour. Their faith is simply the assent of the mind and judgment to the truth; but the truth is not brought into the heart, that it might sanctify the soul and transform the character. “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified” (Romans 8:29, 30). Calling and justification are not one and the same thing. Calling is the drawing of the sinner to Christ, and it is a work wrought by the Holy Spirit upon the heart, convicting of sin, and inviting to repentance.

1SM 397.2

Those who are justified by faith must have a heart to keep the way of the Lord. It is an evidence that a man is not justified by faith when his works do not correspond to his profession. James says, “Seest thou how faith wrought with his works, and by works was his faith made perfect?” (James 2:22).

1SM 397.3

The faith that does not produce good works does not justify the soul. “Ye see then how that by works a man is justified, and not by faith only” (James 2:24). “Abraham believed God, and it was counted unto him for righteousness” (Romans 4:3).

James 2:20

Faith and Works

Chapter 5—Faith and Works

FW 47.2

God’s promises are all made upon conditions. If we do His will, if we walk in truth, then we may ask what we will, and it shall be done unto us. While we earnestly endeavor to be obedient, God will hear our petitions; but He will not bless us in disobedience. If we choose to disobey His commandments, we may cry, “Faith, faith, only have faith,” and the response will come back from the sure Word of God, “Faith without works is dead” (James 2:20). Such faith will only be as sounding brass and as a tinkling cymbal. In order to have the benefits of God’s grace we must do our part; we must faithfully work and bring forth fruits meet for repentance.

Gospel Workers (1892/1893 ed.)

Consecration to the Work

GW92 28.1

Jesus said to his disciples, “Learn of me; for I am meek and lowly in heart.” [Matthew 11:29.] I would plead with those who have accepted the position of teachers, first to become humble learners, and ever to remain as pupils in the school of Christ, to receive from the Master lessons of meekness and lowliness of heart. Humility of spirit, combined with earnest activity, will result in the salvation of souls so dearly purchased by the blood of Christ. The minister may understand and believe the theory of truth, and be able to present it to others; but this is not all that is required of him. “Faith without works is dead.” [James 2:20.] He needs the faith that works by love and purifies the soul. A living faith in Christ will bring every action of the life and every emotion of the soul into harmony with God’s truth and righteousness.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 24, 1887

5LtMs, Ms 24, 1887, par. 44

“Faith without works is dead.” [James 2:20.] When parents do their duty, the Lord co-operates with their human efforts. Every family calling upon the name of the Lord should open His Word and ask humbly: “What saith the Lord on this subject?” They should not take counsel of their fallible ways and personal judgment, but ask: “What saith the Great Guide and Counselor?” These are the ways of God which I must follow, and not my own.

Letters and Manuscripts — Volume 23 (1908)

Ms 21, 1908

23LtMs, Ms 21, 1908, par. 25

The book Christ’s Object Lessons might have had a wide circulation in the South for the benefit of the southern schools. But instead of this enterprise’s being energetically pushed, territorial rights have been contended for and the field has been left unworked. It is true that organization and method must be maintained in the various lines of our work; but because undue importance has been attached to territorial claims, many have been deprived of the instruction that this precious book contains. My brethren, let these books be circulated in every possible place. “Faith without works is dead.” [James 2:20.] Who will now engage in this work with a true missionary spirit? Who will study to bring in ingenious methods by which this book may be brought before all classes?

James 2:21-22

Reflecting Christ

Faith Without Works Is Dead, March 6

RC 79.1

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? James 2:21, 22.

James 2:21-24

Faith and Works

Chapter 14—The Experience of Righteousness by Faith Outlined

FW 100.2

James writes of Abraham and says, “Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only” (James 2:21-24). In order for man to be justified by faith, faith must reach a point where it will control the affections and impulses of the heart; and it is by obedience that faith itself is made perfect.

Selected Messages Book 1

Chapter 57—Christ the Way of Life

1SM 366.2

James 2:22-24

A New Life (Revival and Beyond)

Good Works the Fruit of Faith

NL 28.2

NL 28.3

True Revival

Good Works the Fruit of Faith

TR 36.2

TR 36.3

James 2:23

Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 629—Justified by Faith

8MR 356.2

There will be need not only of faith but of a trust in God. This is the true faith of Abraham, a faith which produced fruits. “Abraham believed God, and it was imputed unto him for righteousness.” James 2:23. When God told him to offer his son as a sacrifice it was the same voice that had spoken telling him to leave his country and go into a land which God would show him. Abraham was saved by faith in Christ as verily as the sinner is saved by faith in Christ today.

Patriarchs and Prophets

Chapter 12—Abraham in Canaan

PP 140.3

Of Abraham it is written that “he was called the friend of God,” “the father of all them that believe.” James 2:23; Romans 4:11. The testimony of God concerning this faithful patriarch is, “Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.” And again, “I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.” It was a high honor to which Abraham was called, that of being the father of the people who for centuries were the guardians and preservers of the truth of God for the world—of that people through whom all the nations of the earth should be blessed in the advent of the promised Messiah. But He who called the patriarch judged him worthy. It is God that speaks. He who understands the thoughts afar off, and places the right estimate upon men, says, “I know him.” There would be on the part of Abraham no betraying of the truth for selfish purposes. He would keep the law and deal justly and righteously. And he would not only fear the Lord himself, but would cultivate religion in his home. He would instruct his family in righteousness. The law of God would be the rule in his household.

Reflecting Christ

Abraham’s Example as a Father, June 28

RC 193.2

Of Abraham it is written that “he was called the Friend of God” (James 2:23), “the father of all them that believe” (Romans 4:11). The testimony of God concerning this faithful patriarch is “Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws” (Genesis 26:5).... It was a high honor to which Abraham was called, that of being the father of the people who for centuries were the guardians and preservers of the truth of God for the world—of that people through whom all the nations of the earth should be blessed in the advent of the promised Messiah.

Selected Messages Book 3

Chapter 22—Emphasis on Salvation Theme—1890-1908

3SM 195.1

There will be need not only of faith but of a trust in God. This is the true faith of Abraham, a faith which produced fruits. “Abraham believed God, and it was imputed unto him for righteousness” (James 2:23). When God told him to offer his son as a sacrifice it was the same voice that had spoken telling him to leave his country and go into a land which God would show him. Abraham was saved by faith in Christ as verily as the sinner is saved by faith in Christ today.

James 2:24-26

Selected Messages Book 1

Chapter 59—Perfect Obedience Through Christ

1SM 373.1

“Ye see then how that by works a man is justified, and not by faith only.... For as the body without the spirit is dead, so faith without works is dead also” (James 2:24-26). It is essential to have faith in Jesus, and to believe you are saved through Him; but there is danger in taking the position that many do take in saying, “I am saved.” Many have said: “You must do good works, and you will live”; but apart from Christ no one can do good works. Many at the present day say, “Believe, only believe, and live.” Faith and works go together, believing and doing are blended. The Lord requires no less of the soul now, than He required of Adam in Paradise before he fell—perfect obedience, unblemished righteousness. The requirement of God under the covenant of grace is just as broad as the requirement He made in Paradise—harmony with His law, which is holy, and just, and good. The gospel does not weaken the claims of the law; it exalts the law and makes it honorable. Under the New Testament, no less is required than was required under the Old Testament. Let no one take up with the delusion so pleasant to the natural heart, that God will accept of sincerity, no matter what may be the faith, no matter how imperfect may be the life. God requires of His child perfect obedience.

James 2:26

Our Father Cares

A Faith That Purifies the Life, May 9

OFC 141.2

Many teach that all that is necessary to salvation is to believe in Jesus, but what saith the word of truth?—“Faith without works is dead” (James 2:26). We are to “fight the good fight of faith, lay hold on eternal life,” take up the cross, deny self, war against the flesh, and follow daily in the footsteps of the Redeemer....

That I May Know Him

A Faith That Purifies the Life, April 19

TMK 115.2

That I May Know Him

The Faith God Accepts, August 11

TMK 229.1

For as the body without the spirit is dead, so faith without works is dead also. James 2:26.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 5, 1886

4LtMs, Ms 5, 1886, par. 8

Do our works correspond with our faith? “Faith without works is dead.” [James 2:26.] We must reveal to the world that we have the most precious truth ever committed to the world, and that God has given us this solemn trust. I ask, How are you using it? We want to be in right relation with God, and we want to strive and pray and watch lest the enemy shall overcome us with his deceptions. We are living in a day when the enemy will work with all deceivableness of unrighteousness in them that perish, and the only safety for us is to crucify self. We must remember that our natural inclination is to depart from God and righteousness; but every one of us must be judged according to the deeds done in the body. Just according to the light which God has permitted to shine upon our pathway will be measured our punishment. If we neglect this great salvation, we shall understand what it is to have great trials in consequence of our peculiar faith; but if the faith which we profess does not accomplish anything for the receiver in the sanctifying of his life and character, then we ask what profit is it to us? We have a peculiar and holy faith which brings us out and distinct from the world. This line of demarcation is plain and sharp and clear. “Ye cannot serve God and mammon.” [Matthew 6:24.] Ye cannot partake of the world and have its pleasures in view, and yet be Christ’s.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 14, 1889

6LtMs, Ms 14, 1889, par. 10

Jesus said to His disciples, “Learn of me; for I am meek and lowly of heart.” [Matthew 11:29.] I would plead with those who have accepted the position of teachers, to become humble learners, and ever remain as pupils in the school of Christ, to receive from the Master lessons of meekness and lowliness of heart. Humility of spirit, combined with earnest activity, will result in the salvation of souls so dearly purchased by the blood of Christ. We may understand and believe the theory of the truth, and be able to present it to others, but this is not all that is required. “Faith without works is dead.” [James 2:26.] We need that faith that works by love, and purifies the soul. A living faith in Christ will bring every action of life and every emotion of the soul into harmony with God’s truth and righteousness.

Letters and Manuscripts — Volume 8 (1893)

Lt 33, 1893

8LtMs, Lt 33, 1893, par. 10

I tell you, Sister Ings, if the churches in America would awaken to their God-given responsibility, if every soul who claims to be a Christian would be thus, in works as well as in profession, we would see self-denial and self-sacrifice in imitation of the life of Christ which would constitute them living epistles, read and known of all men. “Faith without works is dead.” [James 2:26.] Let every true believer reveal that they have that faith that works by love and purifies the heart. Those who will be prepared to meet the Saviour when he shall come with power and great glory will be divested of all selfishness, all bigotry and spiritual pride. They will be imitators of Christ, meek and lowly of heart. They will not make themselves a center, idolize self, and expend on selfish gratifications, for every penny is precious to use to bless others that they shall have the good news carried to them.

Letters and Manuscripts — Volume 22 (1907)

Lt 322, 1907

22LtMs, Lt 322, 1907, par. 4

The book Christ’s Object Lessons might have had a wide circulation in the South for the benefit of the southern schools. But instead of this enterprise being energetically pushed, territorial rights have been contended for, and the field has been left unworked. It is true that organization and method must be maintained in the various lines of our work; but because undue importance has been attached to territorial claims, many have been deprived of the instruction that this precious book contains. My brethren, let these books be circulated in every possible place. “Faith without works is dead.” [James 2:26.] Who will now engage in this work with a true missionary spirit? Who will study to bring in ingenious methods by which this book may be brought before all classes?