James 2:25

James 2:25 in other versions

• King James Version (KJV)Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
• New International Version (NIV)In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?
• English Standard Version (ESV)And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way?
• New King James Version (NKJV)Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

Context of James 2:25

23The Scripture passage came true. It says, “Abraham believed God, and that faith was regarded as the basis of Abraham’s approval by God.” So Abraham was called God’s friend. 24You see that a person receives God’s approval because of what he does, not only because of what he believes. The same is true of the prostitute Rahab who welcomed the spies and sent them away on another road. She received God’s approval because of what she did. 26A body that doesn’t breathe is dead. In the same way faith that does nothing is dead.

James 2:25 word by word

Ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη ὑποδεξαμένη τοὺς ἀγγέλους καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα;Read the interlinear

Words taken from the KJV.

• ·δέde · thenG1161
• Likewiseὁμοίωςhomoiōs · similarlyG3668
• alsoκαίkai · andG2532
• wasδικαιόωdikaioō · to justifyG1344
• notοὐou · noG3756
• RahabῬαάβRhaab · RahabG4460
• the harlotὁho hē to · the/this/whoG3588
• the harlotπόρνηpornē · prostituteG4204
• byἐκek ex · out fromG1537
• worksἔργονergon · workG2041
• when she had receivedὑποδέχομαιhupodechomai · to receiveG5264
• the messengersἄγγελοςaggelos · angel: messengerG32
• had sentἐκβάλλωekballō · to expelG1544
• anotherἕτεροςheteros · otherG2087
• wayὁδόςhodos · roadG3598

Cross-references for James 2:25

• Joshua 2:1From Shittim Joshua, son of Nun, secretly sent out two men as spies. He told them, “Go, look at that country, especially the city of Jericho.” So they went to Jericho and entered the house of a prostitute named Rahab to spend the night there.
• Matthew 1:5Salmon and Rahab were the father and mother of Boaz. Boaz and Ruth were the father and mother of Obed. Obed was the father of Jesse,
• Matthew 21:31“Which of the two sons did what the father wanted?” “The first,” they answered. Jesus said to them, “I can guarantee this truth: Tax collectors and prostitutes are going into God’s kingdom ahead of you.
• James 2:18Another person might say, “You have faith, but I do good things.” Show me your faith apart from the good things you do. I will show you my faith by the good things I do.
• Joshua 2:19Whoever leaves your house will be responsible for his own life. We will be free from that responsibility. But we will take responsibility if anyone inside your house is harmed.
• Joshua 6:17The city has been claimed by the Lord. Everything in it belongs to the Lord. Only the prostitute Rahab and all who are in the house with her will live because she hid the messengers we sent.
• Hebrews 11:31Faith led the prostitute Rahab to welcome the spies as friends. She was not killed with those who refused to obey God.

Commentaries on James 2:25

• Adam Clarke Bible Commentary · v. 25Rahab the harlot - See the notes on Joshua 2:1, etc., and Hebrews 11:31; (note), etc. Rahab had the approbation due to genuine faith, which she actually possessed, and gave the fullest proof that she did so by her conduct. As justification signifies, not only the pardon of sin, but receiving the Divine approbation, James seems to use the word in this latter sense. God approved of them, because of their obedience to his will; and he approves of no man who…Read the comment
• Barnes’ Notes on the Bible · v. 25Likewise also was not Rahab the harlot justified by works? - In the same sense in which Abraham was, as explained above - showing by her act that her faith was genuine, and that it was not a mere cold and speculative assent to the truths of religion. Her act showed that she truly believed God. If that act had not been performed, the fact would have shown that her faith was not genuine, and she could not have been justified. God saw her faith as it was; he…Read the comment
• Matthew Henry Concise Commentary · v. 14-26Verses 14-26 Those are wrong who put a mere notional belief of the gospel for the whole of evangelical religion, as many now do. No doubt, true faith alone, whereby men have part in Christ's righteousness, atonement, and grace, saves their souls; but it produces holy fruits, and is shown to be real by its effect on their works; while mere assent to any form of doctrine, or mere historical belief of any facts, wholly differs from this saving faith. A bare…Read the comment
• Tyndale Open Study Notes · v. 25James uses Rahab the prostitute (see Joshua 2:1) as an example that good deeds must accompany true faith. She declared her belief that the Lord God of Israel was the only God (Joshua 2:9–11). Her actions completed her faith. This happened when she hosted and helped the Israelite spies escape (Joshua 2:1–6; 6:25; Hebrews 11:31).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 2525. It is clear from the nature of Rahab's act, that it is not quoted to prove justification by works as such. She believed assuredly what her other countrymen disbelieved, and this in the face of every improbability that an unwarlike few would conquer well-armed numbers. In this belief she hid the spies at the risk of her life. Hence He 11:31 names this as an example of faith, rather than of obedience. "By faith the harlot Rahab perished not with them…Read the comment

Topics related to James 2:25

• Faith
• Hypocrisy
• Rahab
• Religion
• Righteousness

In the dictionaries

• Rahab
• Rahab, or Rachab
• Convince
• Dead
• Draw
• Harlot
• Justify
• Offend
• Respect
• Rich

Commentaries on James 2

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings