Galatians 3:24

Galatians 3:24 in other versions

• King James Version (KJV)Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
• New International Version (NIV)So the law was our guardian until Christ came that we might be justified by faith.
• English Standard Version (ESV)So then, the law was our guardian until Christ came, in order that we might be justified by faith.
• New King James Version (NKJV)Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.

Context of Galatians 3:24

22But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe. 23But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. 25But now that faith has come, we are no longer under a tutor. 26For you are all sons of God through faith in Christ Jesus.

Galatians 3:24 word by word

ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν·Read the interlinear

• Thereforeὥστεhōste · soG5620
• the Lawνόμοςnomos · lawG3551
• has becomeγίνομαιginomai · to beG1096
• tutorπαιδαγωγόςpaidagōgos · guardianG3807
• to ChristΧριστόςChristos · ChristG5547
• soἵναhina · in order that/toG2443
• we may be justifiedδικαιόωdikaioō · to justifyG1344
• by faithπίστιςpistis · faithG4102

Cross-references for Galatians 3:24

• Galatians 3:25But now that faith has come, we are no longer under a tutor.
• Galatians 2:19For through the Law I died to the Law, so that I might live to God.
• Galatians 4:2but he is under guardians and managers until the date set by the father.
• Matthew 5:17“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.
• Acts 13:38Therefore let it be known to you, brethren, that through Him forgiveness of sins is proclaimed to you,
• Romans 3:20because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.
• Romans 7:7What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.”
• Romans 10:4For Christ is the end of the law for righteousness to everyone who believes.
• Colossians 2:17things which are a mere shadow of what is to come; but the substance belongs to Christ.
• Hebrews 7:18For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness
• Hebrews 9:8The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing,
• Hebrews 10:1For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.
• Galatians 2:16nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.
• Acts 13:39and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses.

Commentaries on Galatians 3:24

• Adam Clarke Bible Commentary · v. 24The law was our schoolmaster - ̔ ̔ · The law was our pedagogue unto Christ. The , pedagogue, is not the schoolmaster, but the servant who had the care of the children to lead them to and bring them back from school, and had the care of them out of school hours. Thus the law did not teach us the living, saving knowledge; but, by its rites and ceremonies, and especially by its sacrifices, it directed us to Christ, that we might be justified by faith. This…Read the comment
• Barnes’ Notes on the Bible · v. 24Wherefore the law was our schoolmaster - The word rendered schoolmaster ( ̀ paidagōgoswhence the word “pedagogue”), referred originally to a slave or freedman, to whose care boys were committed, and who accompanied them to the public schools. The idea here is not that of instructor, but there is reference to the office and duty of the “paedagogus” among the ancients. The office was usually intrusted to slaves or freedmen. It is true, that when the…Read the comment
• Matthew Henry Concise Commentary · v. 23-25Verses 23-25 The law did not teach a living, saving knowledge; but, by its rites and ceremonies, especially by its sacrifices, it pointed to Christ, that they might be justified by faith. And thus it was, as the word properly signifies, a servant, to lead to Christ, as children are led to school by servants who have the care of them, that they might be more fully taught by Him the true way of justification and salvation, which is only by faith in Christ…Read the comment
• Tyndale Open Study Notes · v. 24The law is like a child's guardian. (The Greek word is paidagōgos, meaning "tutor.") In Greco-Roman culture, a guardian was a loyal servant who trained and protected the heir until adulthood.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 2424. "So that the law hath been (that is, hath turned out to be) our schoolmaster (or "tutor," literally, "pedagogue": this term, among the Greeks, meant a faithful servant entrusted with the care of the boy from childhood to puberty, to keep him from evil, physical and moral, and accompany him to his amusements and studies) to guide us unto Christ," with whom we are no longer "shut up" in bondage, but are freemen. "Children" (literally, infants) need such…Read the comment

Topics related to Galatians 3:24

• Children
• Faith
• Instruction
• Justification
• Salvation
• School
• Works

In the dictionaries

• Christ
• Christ, Messiah
• Conclude
• Curse
• Eye
• Flesh
• Foolish
• Redeem
• Schoolmaster
• Shut

Commentaries on Galatians 3

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings