Galatians 3:24

Galatians 3:24 in other versions

• King James Version (KJV)Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
• New International Version (NIV)So the law was our guardian until Christ came that we might be justified by faith.
• English Standard Version (ESV)So then, the law was our guardian until Christ came, in order that we might be justified by faith.
• New King James Version (NKJV)Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.

Context of Galatians 3:24

22But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe. 23Before this faith came, we were held in custody under the law, locked up until faith should be revealed. So the law became our guardian to lead us to Christ, that we might be justified by faith. 25Now that faith has come, we are no longer under a guardian. 26You are all sons of God through faith in Christ Jesus.

Galatians 3:24 word by word

ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν·Read the interlinear

• Soὥστεhōste · soG5620
• theὁho hē to · the/this/whoG3588
• lawνόμοςnomos · lawG3551
• becameγίνομαιginomai · to beG1096
• ourἐγώegō · I/weG1473
• guardianπαιδαγωγόςpaidagōgos · guardianG3807
• to lead usεἰςeis · towardG1519
• to ChristΧριστόςChristos · ChristG5547
• thatἵναhina · in order that/toG2443
• we might be justifiedδικαιόωdikaioō · to justifyG1344
• byἐκek ex · out fromG1537
• faithπίστιςpistis · faithG4102

Cross-references for Galatians 3:24

• Galatians 3:25Now that faith has come, we are no longer under a guardian.
• Galatians 2:19For through the law I died to the law so that I might live to God.
• Galatians 4:2He is subject to guardians and trustees until the date set by his father.
• Matthew 5:17Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.
• Acts 13:38Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you.
• Romans 3:20Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
• Romans 7:7What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”
• Romans 10:4For Christ is the end of the law, to bring righteousness to everyone who believes.
• Colossians 2:17These are a shadow of the things to come, but the body that casts it belongs to Christ.
• Hebrews 7:18So the former commandment is set aside because it was weak and useless
• Hebrews 9:8By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
• Hebrews 10:1For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.
• Galatians 2:16know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
• Acts 13:39Through Him everyone who believes is justified from everything from which you could not be justified by the law of Moses.

Commentaries on Galatians 3:24

• Adam Clarke Bible Commentary · v. 24The law was our schoolmaster - ̔ ̔ · The law was our pedagogue unto Christ. The , pedagogue, is not the schoolmaster, but the servant who had the care of the children to lead them to and bring them back from school, and had the care of them out of school hours. Thus the law did not teach us the living, saving knowledge; but, by its rites and ceremonies, and especially by its sacrifices, it directed us to Christ, that we might be justified by faith. This…Read the comment
• Barnes’ Notes on the Bible · v. 24Wherefore the law was our schoolmaster - The word rendered schoolmaster ( ̀ paidagōgoswhence the word “pedagogue”), referred originally to a slave or freedman, to whose care boys were committed, and who accompanied them to the public schools. The idea here is not that of instructor, but there is reference to the office and duty of the “paedagogus” among the ancients. The office was usually intrusted to slaves or freedmen. It is true, that when the…Read the comment
• Matthew Henry Concise Commentary · v. 23-25Verses 23-25 The law did not teach a living, saving knowledge; but, by its rites and ceremonies, especially by its sacrifices, it pointed to Christ, that they might be justified by faith. And thus it was, as the word properly signifies, a servant, to lead to Christ, as children are led to school by servants who have the care of them, that they might be more fully taught by Him the true way of justification and salvation, which is only by faith in Christ…Read the comment
• Tyndale Open Study Notes · v. 24The law is like a child's guardian. (The Greek word is paidagōgos, meaning "tutor.") In Greco-Roman culture, a guardian was a loyal servant who trained and protected the heir until adulthood.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 2424. "So that the law hath been (that is, hath turned out to be) our schoolmaster (or "tutor," literally, "pedagogue": this term, among the Greeks, meant a faithful servant entrusted with the care of the boy from childhood to puberty, to keep him from evil, physical and moral, and accompany him to his amusements and studies) to guide us unto Christ," with whom we are no longer "shut up" in bondage, but are freemen. "Children" (literally, infants) need such…Read the comment

Topics related to Galatians 3:24

• Children
• Faith
• Instruction
• Justification
• Salvation
• School
• Works

In the dictionaries

• Christ
• Christ, Messiah
• Conclude
• Curse
• Eye
• Flesh
• Foolish
• Redeem
• Schoolmaster
• Shut

Commentaries on Galatians 3

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings