EGW WritingsGalatians 3

Manuscript Releases, vol. 9 [Nos. 664-770]

Mr No. 716—The Law in Galatians and the 1888 General Conference

9MR 183.3

I say, through the word given me of God, “Those who have stood so firmly to defend their ideas and positions on the law in Galatians have need to search their hearts as with a lighted candle, to see what manner of spirit has actuated them.” With Paul I would say, “Who hath bewitched you, that you should not obey the truth?” (Galatians 3:1). What satanic persistency and obstinacy has been evidenced! I have had no anxiety about the law in Galatians, but I have had anxiety that our leading brethren should not go over the same ground of resistance to light and the manifest testimonies of the Spirit of God, and reject everything to idolize their own supposed ideas and pet theories.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 11, 1886

4LtMs, Ms 11, 1886, par. 14

And we inquire how is it that we can turn away from this great inducement for the things of this life? Paul inquires, Who has bewitched you? [Galatians 3:1.] It is the bewitching power of Satan that has so eclipsed the Word that the mind takes in only the things of time and sense. I must have eternal life, cost what it may. I must be on the Lord’s side if the whole world is against me. I will not stand with the great rebel who commenced his work in heaven and is working against God’s law. I will stand under the bloodstained banner of Prince Immanuel and at last will hear Him say: Ye have kept My Father’s commandments. Blessed are they that do His commandments, for they shall have right to the Tree of life and shall enter in through the gates into the city.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 7a, 1886

4LtMs, Ms 7a, 1886, par. 7

The last clause comes from His pale and quivering lips. “But now they are hid from thine eyes.” He has done what He could for the people, but they would not come to Him that they might have life. We look with sorrow when we see a mother weeping over the bed of her dying child, but here was a sorrow a hundredfold greater than that of the mother for her child. “How can I give thee up? O Jerusalem,” was the language of our Saviour. [Hosea 11:8.] He exclaims in one place, “O Jerusalem, Jerusalem, ... how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” Matthew 23:37. What loving care He would have had for them! Christ came to our world in human form, and He would have encircled them with His human arm while with His divine arm He would have connected them with the God of heaven. The apostle exclaims, “Who hath bewitched you that ye should not obey the truth?” Galatians 3:1. He will ask you today, What has come over you that you will not come to God and in full sincerity receive your Saviour? Certainly it is a benumbing power that has come over the souls of many who have had a knowledge of the truth, that they cannot understand the great love of God.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 48, 1886

4LtMs, Ms 48, 1886, par. 6

The apostle, writing to the Galatians, says: “O foolish Galatians, who hath bewitched you, that ye should not obey the truth ...?” Galatians 3:1. It is a marvel that men are so indifferent when their only hope is in obeying the commandments of God. Our standard is God’s holy law. Those who will take their position on the side of truth are a chosen people. What marvelous light! John saw in vision a temple opened in heaven, and as he sees a people whose minds are directed thither, he is led to exclaim, “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Revelation 14:12. And the song will be, “And they overcame him by the blood of the Lamb, and by the word of their testimony.” Revelation 12:11. What was seen in the ark? Tables of stone, the cover of which constituted the mercy seat. Christ is ministering in the sanctuary before the ark. Mercy and truth have met and kissed each other.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 42, 1886

4LtMs, Ms 42, 1886, par. 15

Here are inducements for those who will live holy lives; and those who will not earnestly comply with the requirements after such inducements are offered are like those whom Paul admonished in the following words: “O foolish Galatians, who hath bewitched you, that ye should not obey the truth ...?” Galatians 3:1. If the fear of God is before us, then we shall be enabled to endure and to have a recompense of reward. I see that many of the youth will have a terrible disappointment when they find that they have lost heaven. Oh, how important it is for us to understand our relation to God and to know that we are in harmony with His divine will!

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 30, 1887

5LtMs, Lt 30, 1887, par. 38

In the night season I saw you in the company of the matron of the institution. As far as your attentions to each other were concerned, you might have been man and wife. Your conduct toward each other was wrong in the sight of God, and my heart was grieved by the condition of things. I asked, “Who hath bewitched you, that ye should not obey the truth?” [Galatians 3:1.] God is displeased. You have grieved His Holy Spirit. Sister Heald will never again be what she once was. Both of you are guilty before God. Your course has thrown your influence on the side of wrong. It is as the leaven of evil. If these indiscretions on your part and on the part of others had not been, the condition of things at the Retreat would have been altogether different.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 25, 1887

5LtMs, Ms 25, 1887, par. 7

Says the apostle Paul, “Who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?” Galatians 3:1. The truth was to the apostle so great, so clear, so important, because eternal interests were involved, that he could only ascribe to the bewitching power of Satan the continued impiety and neglect of this great salvation. Now are there not many who are so bewitched with Satan’s wiles that they do not obey the truth? that they do not see the advantages of obedience? Who is thus unwise? It is those who have not sought the Lord for help that they may cease to longer transgress His law.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 4, 1889

6LtMs, Lt 4, 1889, par. 62

When men close their eyes to the light that God sends them, they will reject the most evident truth and believe the most foolish errors. It <is> Satan that leads men to take false positions. Well might we ask, as did Paul in his day concerning brethren who had turned away from sound doctrine, “Who hath bewitched you, that ye should not obey the truth?” [Galatians 3:1.] Those who claim to be children of God are, in their ignorance, working against Him, rebelling against His providence, opposing His plans, and refusing to do the work that He has placed upon them. Instead of doing their duty, they strive to bring everything into harmony with their own narrow views. Instead of bringing their will into subjection to God that His purpose may be accomplished, they choose their own rebellious ways and will not yield to His guidance.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 22c, 1890

6LtMs, Lt 22c, 1890, par. 5

Impiety has never assumed a more daring, venturesome attitude in our world than at the present time, and shall our course of action sanction sin? Your sensibilities have been blunted by offense against God; but the union you have had with the wicked in heart, though disguised and concealed by circumstances, and false reasonings, are all open to the eyes of Him with whom you have to do. “Who hath bewitched you, that ye should not obey the truth?” [Galatians 3:1.] What can you mean by this abandonment of God’s holy law that you transgress with impunity? You have tempted the devil to tempt you. You have walked upon his ground, and distrusted God; and unbelief of His Word, in various forms, have taken possession of your soul. As Christ’s ambassador, I ask you why have you taken yourself out of His hands? Why have you planned for yourself without earnestly seeking to walk in the way of the Lord? Do you feel that your mental powers belong to yourself? Did you originate them? No, but you have dishonored the Giver by perverting them. Do you consider yourself too accomplished, too good, to be subjected to the discipline and training of God? Do you hold yourself as one willing to be controlled of God? Have you calmly considered the matter, and have you decided that you will venture to walk independently, in your own perverse way, rather than have God’s will guide you? You are not a Christian; for a Christian follows Christ in a way where God and conscience must be consulted at every step.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 55, 1890

6LtMs, Ms 55, 1890, par. 7

I say, through the word given me of God, Those who have stood so firmly to defend their ideas and positions on the law in Galatians have need to search their hearts as with a lighted candle, to see what manner of spirit has actuated them. With Paul I would say, “Who hath bewitched you, that ye should not obey the truth?” Galatians 3:1. What satanic persistency and obstinacy has been evidenced! I have had no anxiety about the law in Galatians, but I have had anxiety that our leading brethren should not go over the same ground of resistance to light and the manifest testimonies of the Spirit of God and reject everything to idolize their own supposed ideas and pet theories.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 1, 1890

6LtMs, Ms 1, 1890, par. 20

Curiosity is something bewitching, as says the apostle, “Who hath bewitched you, that ye should not obey the truth?” [Galatians 3:1.] Do you think the devil is asleep? He is not asleep, he is wide awake, and he is on the track of every one of us. We are right upon the very borders of the eternal world. While some are at strife on little points of doctrine, oh my soul, they had better be fasting and praying and seeking God with all their hearts that they may find Him.

Manuscript Releases, vol. 3 [Nos. 162-209]

The Ladder to Heaven

3MR 86.2

Here are inducements for those who will live holy lives; and those who will not earnestly comply with the requirements after such inducements are offered are like those whom Paul admonishes in the following words: “O foolish Galatians, who hath bewitched you, that ye should not obey the truth...?” Galatians 3:1. If the fear of God is before us then we shall be enabled to endure and to have a recompense of reward. I see that many of the youth will have a terrible disappointment when they find that they have lost heaven. Oh, how important it is for us to understand our relation to God, and to know that we are in harmony with His divine will!

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 30a, 1892

7LtMs, Lt 30a, 1892, par. 30

When the apostle Paul stood in doubt of the Galatians, such was his great anxiety and burden of soul on their account that he said, “My little children, for whom I travail in birth again until Christ be formed in you.” [Galatians 4:19.] Once he had felt intense desire of soul on their account, that they should receive the knowledge of Christ. Now he sees them, some in error, some halting, some in lasciviousness; and he says, “I marvel that ye are so soon removed from him that called you unto the grace of Christ unto another gospel.” “O foolish Galatians, who hath bewitched you, that ye should not obey the truth before whose eyes Jesus Christ hath been evidently set forth crucified among you?” [Galatians 1:6; 3:1.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 18, 1891

7LtMs, Lt 18, 1891, par. 12

As never before Satan is busy in the Christian world, and among us as a people, weaving a spell with which to enchain the soul, and those who yield to it are in close intercourse with fallen angels, learning from them their deceptive arts—how to deceive themselves and others. “Who,” inquires the apostle, “hath bewitched you, that ye should not obey the truth?” [Galatians 3:1.] They seduce others into sin, and by their own course of action confirm them in their attachment to the world, and in their transgression against God.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 26, 1891

7LtMs, Lt 26, 1891, par. 15

This is the kind of education the enemy delights in. It is sorcery. <The great apostle inquired,> “Who hath bewitched you that ye should not obey the truth?” [Galatians 3:1.] Those who receive and admire the sentiments of these so-called great men are in danger, for through the subtlety of the enemy, the sophistical reasoning of these false teachers takes root in the heart of our youth, and almost imperceptibly they are converted from truth to error. But the conversion should be just the other way. Our young men who have seen the evidences of the verity of truth should be firmly established, and able to win souls to Christ from the darkness of error.

Letters and Manuscripts — Volume 8 (1893)

Lt 73, 1893

8LtMs, Lt 73, 1893, par. 5

When the value of eternal gains, a crown of glory, a life that measures with the life of God, is presented, they turn from the heavenly to the earthly so readily. The divine glory, supreme and indispensable good, the high source of all happiness which is proffered them to enjoy throughout eternity is not accepted. The great apostate can exclude Christ and heaven from their vision because they choose to have it so, and the poor souls consent to be misguided by the great deceiver, and are rushed on and on by him into business or plans and amusements, and their god is this world; and when it is too late they find they must enter eternity without preparation of character to dwell with Christ and the saints in light. No wonder Paul inquires, “Who hath bewitched you that ye should not obey the truth?” [Galatians 3:1.] The manner of Satan’s temptations is recorded in sacred history, revealing the subtlety of Satan so that none need to be blind to his devices to ruin souls. Christ Jesus is our only hope, in Him we may trust for eternal life.

Letters and Manuscripts — Volume 8 (1893)

Ms 14, 1893

8LtMs, Ms 14, 1893, par. 15

The Apostle Paul inquired, “Who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth.” [Galatians 3:1.] It is said of Satan that he was exalted because of his beauty, and he fell. I feel such an intense interest for your soul’s salvation.

Letters and Manuscripts — Volume 8 (1893)

Lt 22, 1893

8LtMs, Lt 22, 1893, par. 15

The holy shrinking from even the appearance of evil, you have lost. If we [should] carry many souls forward, only a few years in their history, and then present to them a picture of what they will be, they would start back and cry, Impossible! I can never sink so low as that! The deceitfulness of sin. How it blinds the eyes and infatuates the whole man. A bewitching power binds him thread after thread until he is in complete captivity. “Who hath bewitched you, that ye should not obey the truth.” [Galatians 3:1.]

Letters and Manuscripts — Volume 8 (1893)

Lt 93, 1893

8LtMs, Lt 93, 1893, par. 6

When the love of Jesus is lost from the soul, the love of the world rushes in to supply the vacuum. Omnipotent power alone can dislodge it from the human affections. The apostle inquires, “Who hath bewitched you, that ye should not obey the truth?” [Galatians 3:1.] Having lost that organ of spiritual vision which should keep another world in view, counterbalancing the affections, would have preserved the mind and heart to love and glorify God. The present world and its alluring, deceptive presentations would not be allowed to tyrannize over the mind and soul with the advantage of a power which is ever visible, ever at hand, soliciting the mind to find happiness in this life. Our Saviour seeks to correct this evil. He comes to save the one lost sheep, the one world fallen. He enters the busy world where nothing is heard but worldly speculations, and lifts His voice like the trump of God, and seeks to break the spell of infatuation, and exclaims, “What shall it profit a man, if he gain the whole world, and lose his own soul?” Or “what shall a man give in exchange for his soul?” [Mark 8:36, 37.] A short period of time, at most, and death will force the human being away from his chosen idols. The world and all in it must be left. But what will compensate for the loss of the soul?

Letters and Manuscripts — Volume 8 (1893)

Lt 64, 1893

8LtMs, Lt 64, 1893, par. 4

I feel a deep interest in the work in these Colonies. Since I began to recover from my eleven months’ illness, I have labored hard, and the Lord hath been my helper. The field here is large and there is much work to be done. O, how hard to reach those who are bound up in worldly attractions! I do pray the Lord to break the spell that is on human minds. Paul inquires “Who hath bewitched you, that ye should not obey the truth?” [Galatians 3:1.] I am so glad that so many of your family have embraced the truth. The precious, glorious tidings of truth must go to all nations, kindreds, tongues, and peoples. It is the good news of glad tidings, of mercy for the sinner—truth and grace, and righteousness of Christ as a free gift to all who will receive it. The sin of unbelief is great when it can resist so great love.

Letters and Manuscripts — Volume 10 (1895)

Lt 51a, 1895

10LtMs, Lt 51a, 1895, par. 9

Christ has given His own life for you that He might place immortal life within your reach. As the Divine Counselor looked upon you, I heard Him say, “O, who hath bewitched you that ye should not obey the truth?” [Galatians 3:1.] You had a book which you had been studying. The heavenly messenger took this book from you, and placed the Bible in your hand, saying, “The Word of God, which will judge you in the last day, is alone able to make you wise unto salvation. The Bible alone can be a safe counselor and guide for you. It will convince you of the ample provision made for all who will come to Jesus.”

Letters and Manuscripts — Volume 12 (1897)

Ms 28, 1897

12LtMs, Ms 28, 1897, par. 33

They are misinterpreted by them, for when the Spirit of God is grieved away, every appeal made through the Lord’s servants is meaningless to them. They will misconstrue every word. They will laugh and turn into ridicule the most solemn words of Scripture, <warnings> which, if they were not bewitched by satanic agencies, would make them tremble. Every appeal made to those who are in need of help is in vain. They will not hear a word of reproof or counsel. They despise all the entreaties of the Spirit, and disobey the commandments of God which they have once vindicated and exalted. Well may the words of the apostle come home to such souls, “Who hath bewitched you that ye should not obey the truth?” [Galatians 3:1.] They have followed the counsel of their own hearts until truth is no more truth to them. <Barabbas is chosen, Christ rejected.>

The Upward Look

Wonderful Transaction, July 14

UL 209.1

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? Galatians 3:1.

UL 209.4

Says the apostle Paul, “Who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?” (Galatians 3:1). The truth was to the apostle so great, so clear, so important, because eternal interests were involved, that he could only ascribe to the bewitching power of Satan the continued impiety and neglect of this great salvation. Now are there not many who are so bewitched with Satan’s wiles that they do not obey the truth? that they do not see the advantages of obedience? Who is thus unwise? It is those who have not sought the Lord for help that they may cease to longer transgress His law.

Letters and Manuscripts — Volume 12 (1897)

Ms 12, 1897

12LtMs, Ms 12, 1897, par. 17

Christ has placed you in circumstances of life where from hour to hour you may develop the character of Christ. You have a talent of influence which is to be used not in a general way alone. Day be day every business transaction is passing beyond your reach, beyond recall. God presents to all large and small opportunities of exerting an influence for good in the various changing circumstances in which we are placed. He works to bring about these opportunities, which are constantly coming and going, to show who are whole hearted and devoted to His service. But you have brought great blindness upon yourself by your habits of life. Your senses have become perverted. You do not discern that the Word of God condemns your life practices. Christ asks you, “Who hath bewitched you, that you should not obey the truth?” [Galatians 3:1.] A bewitching power has allured you: you are deluded as to correct principles to be carried out in the Christian life. And there is nothing that can break this spell save the power of God.

12LtMs, Ms 12, 1897, par. 26

I have been compelled to speak very decidedly, and you may feel that I urge your peril upon you in strong colors. But this is not the case. You need, O so much you need, to be convicted and converted. You need to cut away from your life your supreme selfishness, else the Lord’s Spirit will be grieved away entirely, and you will charge upon others the cause of your disaffection. Your only hope is to fall upon the Rock, Christ Jesus, and be broken. Self is to die, and you are to be born again. All through your life you have not obeyed the requirements of God. Selfish habits have been interwoven in all your practices. You have not seen in a clear light that Jesus Christ hath “evidently been set forth crucified among you.” [Galatians 3:1.] Belief in the crucifixion of Christ, set forth by the messengers who bear the truth, has not become an object of faith. If it had, you would have pursued an altogether different course of action.

12LtMs, Ms 12, 1897, par. 28

The sacred principles of truth have been so clearly kept before you that it could be truthful said that Christ has been crucified among us. The apostle asks then, “Who hath bewitched you, that ye should not obey the truth?” [Verse 1.] As the Lord’s servant, I beseech you to cease studying self. Look earnestly at the life and practice of the Lamb of God. If His unselfish life is studied and obeyed, there will be an entire transformation of the whole man.

Letters and Manuscripts — Volume 13 (1898)

Ms 42, 1898

13LtMs, Ms 42, 1898, par. 7

Every Christian is a steward of God, entrusted with His goods. Ministers and laymen have a work committed to them as individuals. All who are connected by faith with our Lord Jesus Christ have ministry to perform. Those who do not take their position on the Lord’s side ought to, without delay, for they will have to give an account of themselves to God. Christ paid the ransom for them as verily as for every professed Christian. If they despise the gift, the question will be asked, “Who hath bewitched you, that you should not obey the truth, before who whose eyes Jesus Christ has been evidently set forth, crucified among you?” [Galatians 3:1.]

Letters and Manuscripts — Volume 13 (1898)

Ms 153, 1898

13LtMs, Ms 153, 1898, par. 23

It was there that mercy and truth met together, righteousness and peace embraced each other. Here is a theme which all need to understand. Here are lengths and breadths, depths and heights, that pass any computation. Set this before all students and workers again and again, that they, “setting forth the Lord crucified among us,” may make it a fresh subject. [See Galatians 3:1.]

Letters and Manuscripts — Volume 14 (1899)

Ms 28, 1899

14LtMs, Ms 28, 1899, par. 7

Many in that vast assembly were not seeking for evidence. Of this they had had altogether too much. They wished they had less, for to obey involved a cross. What they desired was not evidence but an excuse to evade truths of eternal importance, which had for their foundation a “Thus saith the Lord.” And today many refuse to put their will on the side of God’s will. They refuse to conform their lives to the great standard of righteousness. They have educated and trained their God-given intellect to make of none effect the law of Jehovah, treating it as a code of moral embarrassment, a yoke of bondage. They see the sum worked out on the characters of all who transgress the law, yet they will not yield. They are not able to reason from cause to effect, because the sophistry of Satan is urging itself upon their minds, confusing everything clear and distinct, and mystifying the truth till it is clothed with a shadow of darkness. Writing to the Galatians, Paul exclaimed, “Who hath bewitched you, that ye should not obey the truth?” [Galatians 3:1.] These words sound down along the ages to our time.

Ye Shall Receive Power

The Spirit May Depart, January 26

YRP 34.3

When the Spirit of God is grieved away, every appeal made through the Lord’s servants is meaningless to them. They will misconstrue every word. They will laugh at and turn into ridicule the most solemn words of Scripture warnings, which, if they were not bewitched by satanic agencies, would make them tremble. Every appeal made to them is in vain. They will not hear reproof or counsel. They despise all the entreaties of the Spirit, and disobey the commandments of God which they once vindicated and exalted. Well may the words of the apostle come home to such souls, “Who hath bewitched you, that ye should not obey the truth?” (Galatians 3:1). They follow the counsel of their own heart until truth is no more truth to them. Barabbas is chosen, Christ is rejected.

The Ellen G. White 1888 Materials

Chapter 106—Peril of Trusting in the Wisdom of Men

1888 841.2

I say, through the word given me of God, Those who have stood so firmly to defend their ideas and positions on the law in Galatians have need to search their hearts as with a lighted candle, to see what manner of spirit has actuated them. With Paul I would say, “Who hath bewitched you, that you should not obey the truth?” Galatians 3:1. What satanic persistency and obstinacy has been evidenced! I have had no anxiety about the law in Galatians, but I have had anxiety that our leading brethren should not go over the same ground of resistance to light and the manifest testimonies of the Spirit of God, and reject everything to idolize their own supposed ideas and pet theories.

Testimony Treasures, vol. 2

Agents of Satan

2TT 34.2

When Satan’s bewitching power controls a person, God is forgotten, and man who is filled with corrupt purposes is extolled. Secret licentiousness is practiced by these deceived souls as a virtue. This is a species of witchcraft. The question of the apostle to the Galatians may well be asked: “Who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?” Galatians 3:1. There is always a bewitching power in heresies and in licentiousness. The mind is so deluded that it cannot reason intelligently, and an illusion is continually leading it from purity. The spiritual eyesight becomes blurred, and persons of hitherto untainted morals become confused under the delusive sophistry of those agents of Satan who profess to be messengers of light. It is this delusion which gives these agents power.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 23, 1873

2LtMs, Lt 23, 1873, par. 7

The apostle asks, “Who hath bewitched you that ye should not obey the truth?” Galatians 3:1. So strong and powerful are the evidences on which our faith rests that the unbelief of men seems incredible. The sorcery of the power of darkness has charmed and deluded the senses to chain reasoning minds in the darkness of unbelief. Christ bore our sins in His own body on the tree, and who can read this and can restrain the thought that will follow, What must sin be, if no finite being could make atonement? What must its curse be, if Deity alone could exhaust it? The cross of Christ testifies to every man that the penalty of sin is death, and if he continues in sin, inconceivable wretchedness will be awarded him. Oh, must there be some strong, bewitching power which holds the moral senses, steeling them against the impressions of the Spirit of God? I entreat of you, as Christ’s ambassador and as your mother, to be diligent in securing the grace of God. You need it every day, that you make no mistake in your life.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 9, 1880

3LtMs, Ms 9, 1880, par. 25

The question of the apostle to the Galatians may well be asked, “Who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?” Galatians 3:1. There is always a bewitching power in heresies and in licentiousness. There is a sorcery that holds the mental powers as under a spell and paralyzes them. The mind is so deluded that it cannot reason intelligently, and an illusion is continually leading it from purity. And he who is instrumental in this satanic work, either by precept or example, in seducing others into sin and covering the sin of licentiousness with the cloak of Christianity, should bear the righteous indignation of all true Christians and will be the subject of God’s wrath.

Christian Education

Chapter 12—The World by Wisdom Knew not God

CE 93.2

The truth of God is infinite, capable of measureless expansion, and the more we contemplate it, the more will its glory appear. The truth has been opened before us, and yet the words of Paul to the Galatians are applicable to us. He says: “O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? have ye suffered so many things in vain? if it be yet in vain.” [Galatians 3:1-4.]

Manuscript Releases, vol. 7 [Nos. 419-525]

MR No. 508—Exhortation to Faithfulness to Church Members and Elders

7MR 355.2

“I marvel that ye are so soon removed from him that called you unto the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that we have preached unto you, let him be accursed” (Galatians 1:6-8). “O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? ... He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?” (Galatians 3:1-3, 5).

Letters and Manuscripts — Volume 22 (1907)

Ms 43, 1907

22LtMs, Ms 43, 1907, par. 8

“I marvel that ye are so soon removed from Him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble [you] and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that we have preached unto you, let him be accursed.” “O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? ... He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?” [Galatians 1:6-8; 3:1-3, 5.]

The Acts of the Apostles

Chapter 36—Apostasy in Galatia

AA 383.1

While tarrying at Corinth, Paul had cause for serious apprehension concerning some of the churches already established. Through the influence of false teachers who had arisen among the believers in Jerusalem, division, heresy, and sensualism were rapidly gaining ground among the believers in Galatia. These false teachers were mingling Jewish traditions with the truths of the gospel. Ignoring the decision of the general council at Jerusalem, they urged upon the Gentile converts the observance of the ceremonial law.

AA 383.2

The situation was critical. The evils that had been introduced threatened speedily to destroy the Galatian churches.

AA 383.3

Paul was cut to the heart, and his soul was stirred by this open apostasy on the part of those to whom he had faithfully taught the principles of the gospel. He immediately wrote to the deluded believers, exposing the false theories that they had accepted and with great severity rebuking those who were departing from the faith. After saluting the Galatians in the words, “Grace be to you and peace from God the Father, and from our Lord Jesus Christ,” he addressed to them these words of sharp reproof:

AA 384.1

“I marvel that ye are so soon removed from Him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” Paul’s teachings had been in harmony with the Scriptures, and the Holy Spirit had witnessed to his labors; therefore he warned his brethren not to listen to anything that contradicted the truths he had taught them.

AA 384.2

The apostle bade the Galatian believers consider carefully their first experience in the Christian life. “O foolish Galatians,” he exclaimed, “who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Have ye suffered so many things in vain? if it be yet in vain. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?”

AA 384.3

Thus Paul arraigned the believers in Galatia before the tribunal of their own conscience and sought to arrest them in their course. Relying on the power of God to save, and refusing to recognize the doctrines of the apostate teachers, the apostle endeavored to lead the converts to see that they had been grossly deceived, but that by returning to their former faith in the gospel they might yet defeat the purpose of Satan. He took his position firmly on the side of truth and righteousness; and his supreme faith and confidence in the message he bore, helped many whose faith had failed, to return to their allegiance to the Saviour.

AA 385.1

How different from Paul’s manner of writing to the Corinthian church was the course he pursued toward the Galatians! The former he rebuked with caution and tenderness, the latter with words of unsparing reproof. The Corinthians had been overcome by temptation. Deceived by the ingenious sophistry of teachers who presented errors under the guise of truth, they had become confused and bewildered. To teach them to distinguish the false from the true, called for caution and patience. Harshness or injudicious haste on Paul’s part would have destroyed his influence over many of those whom he longed to help.

AA 385.2

In the Galatian churches, open, unmasked error was supplanting the gospel message. Christ, the true foundation of the faith, was virtually renounced for the obsolete ceremonies of Judaism. The apostle saw that if the believers in Galatia were saved from the dangerous influences which threatened them, the most decisive measures must be taken, the sharpest warnings given.

AA 385.3

An important lesson for every minister of Christ to learn is that of adapting his labors to the condition of those whom he seeks to benefit. Tenderness, patience, decision, and firmness are alike needful; but these are to be exercised with proper discrimination. To deal wisely with different classes of minds, under varied circumstances and conditions, is a work requiring wisdom and judgment enlightened and sanctified by the Spirit of God.

AA 386.1

In his letter to the Galatian believers Paul briefly reviewed the leading incidents connected with his own conversion and early Christian experience. By this means he sought to show that it was through a special manifestation of divine power that he had been led to see and grasp the great truths of the gospel. It was through instruction received from God Himself that Paul was led to warn and admonish the Galatians in so solemn and positive a manner. He wrote, not in hesitancy and doubt, but with the assurance of settled conviction and absolute knowledge. He clearly outlined the difference between being taught by man and receiving instruction direct from Christ.

AA 386.2

The apostle urged the Galatians to leave the false guides by whom they had been misled, and to return to the faith that had been accompanied by unmistakable evidences of divine approval. The men who had attempted to lead them from their belief in the gospel were hypocrites, unholy in heart and corrupt in life. Their religion was made up of a round of ceremonies, through the performance of which they expected to gain the favor of God. They had no desire for a gospel that called for obedience to the word, “Except a man be born again, he cannot see the kingdom of God.” John 3:3. They felt that a religion based on such a doctrine, required too great a sacrifice, and they clung to their errors, deceiving themselves and others.

AA 387.1

To substitute external forms of religion for holiness of heart and life is still as pleasing to the unrenewed nature as it was in the days of these Jewish teachers. Today, as then, there are false spiritual guides, to whose doctrines many listen eagerly. It is Satan’s studied effort to divert minds from the hope of salvation through faith in Christ and obedience to the law of God. In every age the archenemy adapts his temptations to the prejudices or inclinations of those whom he is seeking to deceive. In apostolic times he led the Jews to exalt the ceremonial law and reject Christ; at the present time he induces many professing Christians, under pretense of honoring Christ, to cast contempt on the moral law and to teach that its precepts may be transgressed with impunity. It is the duty of every servant of God to withstand firmly and decidedly these perverters of the faith and by the word of truth fearlessly to expose their errors.

AA 387.2

In his effort to regain the confidence of his brethren in Galatia, Paul ably vindicated his position as an apostle of Christ. He declared himself to be an apostle, “not of men, neither by man, but by Jesus Christ, and God the Father, who raised Him from the dead.” Not from men, but from the highest Authority in heaven, had he received his commission. And his position had been acknowledged by a general council at Jerusalem, with the decisions of which Paul had complied in all his labors among the Gentiles.

AA 388.1

It was not to exalt self, but to magnify the grace of God, that Paul thus presented to those who were denying his apostleship, proof that he was “not a whit behind the very chiefest apostles.” 2 Corinthians 11:5. Those who sought to belittle his calling and his work were fighting against Christ, whose grace and power were manifested through Paul. The apostle was forced, by the opposition of his enemies, to take a decided stand in maintaining his position and authority.

AA 388.2

Paul pleaded with those who had once known in their lives the power of God, to return to their first love of gospel truth. With unanswerable arguments he set before them their privilege of becoming free men and women in Christ, through whose atoning grace all who make full surrender are clothed with the robe of His righteousness. He took the position that every soul who would be saved must have a genuine, personal experience in the things of God.

AA 388.3

The apostle’s earnest words of entreaty were not fruitless. The Holy Spirit wrought with mighty power, and many whose feet had wandered into strange paths, returned to their former faith in the gospel. Henceforth they were steadfast in the liberty wherewith Christ had made them free. In their lives were revealed the fruits of the Spirit—“love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” The name of God was glorified, and many were added to the number of believers throughout that region.

Ellen G. White: The Lonely Years: 1876-1891 (vol. 3)

The Matter of “The Law in Galatians”

3BIO 387.1

The apostle Paul, in Galatians 3, wrote of the “added law” in verse 19, and of the “schoolmaster to bring us unto Christ,” that in verse 24. Among Seventh-day Adventists for two years there had been controversy over which law he meant.

From Trials to Triumph

Chapter 36—Paul’s Timeless Letter to the Galatians

TT 200.1

Through the influence of false teachers, heresy and sensualism were gaining ground among the believers in Galatia. These false teachers were mingling Jewish traditions with the truths of the gospel. The evils introduced threatened to destroy the Galatian churches.

TT 200.2

Paul was cut to the heart. He immediately wrote to the deluded believers, exposing the false theories that they had accepted.

TT 200.3

“I am astonished that you are so quickly deserting Him who called you in the grace of Christ and turning to a different gospel—not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed.” The Holy Spirit had witnessed to his labors; therefore he warned his brethren not to listen to anything that contradicted the truths he had taught.

TT 200.4

“O foolish Galatians!” he exclaimed, “Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?” Refusing to recognize the doctrines of the apostate teachers, the apostle endeavored to lead the converts to see that they had been grossly deceived, but that by returning to their former faith in the gospel they might yet defeat the purpose of Satan. His supreme confidence in the message he bore helped many whose faith had failed, to return to the Saviour.

TT 201.1

How different from Paul’s manner of writing to the Corinthian church! The Corinthians he rebuked with tenderness; the Galatians, with words of unsparing reproof. To teach the Corinthians to distinguish the false from the true called for caution and patience. In the Galatian churches, open, unmasked error was supplanting the gospel. Christ was virtually renounced for the ceremonies of Judaism. The apostle saw that if the believers were to be saved from the dangerous influences which threatened them, decisive measures must be taken.

TT 201.2

In his letter Paul briefly reviewed incidents connected with his own conversion and early Christian experience. By this he sought to show that it was through a special manifestation of divine power that he had been led to see the great truths of the gospel. Through instruction from God Himself Paul was led to admonish the Galatians in so positive a manner. With settled conviction and absolute knowledge, he clearly outlined the difference between being taught by man and receiving instruction direct from Christ.

TT 201.3

The men who had attempted to lead the Galatians from the gospel were hypocrites, unholy in heart and corrupt in life. Through the performance of a round of ceremonies they expected to gain the favor of God. They had no desire for a gospel that called for obedience to the word, “Except a man be born again, he cannot see the kingdom of God.” John 3:3. A religion based on such a doctrine required too great a sacrifice, and they clung to their errors.

TT 201.4

To substitute external forms for holiness of heart and life is still pleasing to the unrenewed nature. It is Satan’s studied effort to divert minds from the hope of salvation through faith in Christ and obedience to the law of God. The archenemy adapts his temptations to the inclinations of those whom he is seeking to deceive. In apostolic times he led the Jews to exalt the ceremonial law and reject Christ; at the present time he induces professing Christians to cast contempt on the moral law and to teach that it may be transgressed with impunity. Every servant of God must withstand firmly these perverters of the faith and expose their errors.

TT 202.1

Paul ably vindicated his position as an apostle, “not from men nor through man, but through Jesus Christ and God the Father, who raised Him from the dead.” From the highest Authority in heaven, he received his commission, and his position had been acknowledged by a general council at Jerusalem. Those who sought to belittle his calling and work were fighting against Christ, whose grace and power were manifested through him. The apostle was forced, by the opposition of his enemies, to take a decided stand in maintaining his authority, not to exalt self, but to magnify the grace of God.

TT 202.2

Paul pleaded with those who had once known the power of God to return to their first love of gospel truth. He set before them their privilege of becoming free in Christ, through whose atoning grace all who make full surrender are clothed with the robe of His righteousness. Every soul who would be saved must have a genuine, personal experience in the things of God.

TT 202.3

The apostle’s earnest words were not fruitless. Many whose feet had wandered into strange paths returned to their former faith. Henceforth they were steadfast in the liberty wherewith Christ had made them free. God was glorified, and many were added to the number of believers throughout that region.

Letters and Manuscripts — Volume 15 (1900)

Ms 87, 1900

15LtMs, Ms 87, 1900, par. 1

I am asked concerning the law in Galatians. What law is the schoolmaster to bring us to Christ? I answer: Both the ceremonial and the moral code of Ten Commandments.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 61, 1911

25LtMs, Ms 61, 1911, par. 7

Let all take special heed to the instruction given in the whole of Galatians. We feel intensely the necessity of these things. We are especially to bear the message to all fathers and mothers who are neglecting home duties. Study your Bibles.

The Acts of the Apostles

Chapter 20—Exalting the Cross

AA 208.1

Thus the Galatians were taught the fundamental truths concerning “God the Father” and “our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.” “By the hearing of faith” they received the Spirit of God and became “the children of God by faith in Christ.” Galatians 1:3, 4; 3:2, 26.

From Trials to Triumph

The Cross and Righteousness by Faith

TT 110.1

Having visited the churches in Pisidia, Paul and Silas, with Timothy, pressed on into Phrygia and Galatia, where they proclaimed the glad tidings. The Galatians were given up to the worship of idols, but they rejoiced in the message that promised freedom from the thralldom of sin. Paul and his fellow workers proclaimed the doctrine of righteousness by faith in the atoning sacrifice of Christ. Seeing the helpless condition of the fallen race, Christ came to redeem men and women by living a life of obedience to God’s law and by paying the penalty of disobedience. In the light of the cross many began to comprehend the greatness of the Father’s love. “By the hearing of faith,” they received the Spirit of God and became “the children of God, by faith in Christ.” Galatians 3:2, 26.

Sermons and Talks, vol. 2

Manuscript 1, 1890

2SAT 64.2

Curiosity is something bewitching, as says the apostle: “Who hath bewitched you, that ye should not obey the truth?” [Galatians 3:3]. Do you think the devil is asleep? He is not asleep, he is wide-awake, and he is on the track of every one of us. We are right upon the very borders of the eternal world. While some are at strife on little points of doctrine—oh my soul!—they had better be fasting and praying and seeking God with all their hearts that they may find Him.

The Desire of Ages

Chapter 61—Zacchaeus

DA 556.4

It is when Christ is received as a personal Saviour that salvation comes to the soul. Zacchaeus had received Jesus, not merely as a passing guest in his home, but as One to abide in the soul temple. The scribes and Pharisees accused him as a sinner, they murmured against Christ for becoming his guest, but the Lord recognized him as a son of Abraham. For “they which are of faith, the same are the children of Abraham.” Galatians 3:7.

Patriarchs and Prophets

Chapter 13—The Test of Faith

PP 153.4

“Abraham believed God, and it was imputed unto him for righteousness: and he was called the friend of God.” James 2:23. And Paul says, “They which are of faith, the same are the children of Abraham.” Galatians 3:7. But Abraham’s faith was made manifest by his works. “Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect?” James 2:21, 22. There are many who fail to understand the relation of faith and works. They say, “Only believe in Christ, and you are safe. You have nothing to do with keeping the law.” But genuine faith will be manifest in obedience. Said Christ to the unbelieving Jews, “If ye were Abraham’s children, ye would do the works of Abraham.” John 8:39. And concerning the father of the faithful the Lord declares, “Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.” Genesis 26:5. Says the apostle James, “Faith, if it hath not works, is dead, being alone.” James 2:17. And John, who dwells so fully upon love, tells us, “This is the love of God, that we keep His commandments.” 1 John 5:3.

PP 154.1

Through type and promise God “preached before the gospel unto Abraham.” Galatians 3:8. And the patriarch’s faith was fixed upon the Redeemer to come. Said Christ to the Jews. “Your father Abraham rejoiced that he should see My day; and he saw it, and was glad.” John 8:56, R.V., margin. The ram offered in the place of Isaac represented the Son of God, who was to be sacrificed in our stead. When man was doomed to death by transgression of the law of God, the Father, looking upon His Son, said to the sinner, “Live: I have found a ransom.”

From Eternity Past

The Promise to Abraham Repeated

EP 95.2

“Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.” James 2:23. And Paul says, “They which are of faith, the same are the children of Abraham.” Galatians 3:7. But Abraham’s faith was made manifest by his works. “Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect?” James 2:21, 22.

EP 95.4

God “preached before the gospel unto Abraham.” Galatians 3:8. And the patriarch’s faith was fixed upon the Redeemer to come. Said Christ, “Your father Abraham rejoiced that he should see My day; and he saw it, and was glad.” John 8:56. The ram offered in place of Isaac represented the Son of God, who was to be sacrificed in our stead. The Father, looking upon His Son, said to the sinner, “Live: I have found a ransom.”

From Heaven With Love

Chapter 61—The Little Man Who Became Important

HLv 370.1

When Christ is received as a personal Saviour, salvation comes to the soul. Zacchaeus had received Jesus, not merely as a passing guest, but as One to abide in the soul temple. The scribes and Pharisees accused him as a sinner, but the Lord recognized him as a son of Abraham. See Galatians 3:7, 29.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 22, 1890

6LtMs, Ms 22, 1890, par. 2

To Abraham God said, “In thee shall all nations of the earth be blessed.” [Galatians 3:8.] How was this to be? Abraham was to be a representative of Christ. Through him and through other representative men the light of truth was to shine forth. By the work that they did was to be awakened in the minds of men the expectation that a wonderful personage was to come, to accomplish a great work.

Letters and Manuscripts — Volume 14 (1899)

Ms 164, 1899

14LtMs, Ms 164, 1899, par. 18

God requires fruit from His people. The husbandmen have received a trust from God, and this is to be used as God has specified. They are to return to the Lord His own in tithes and offerings, that those who know not God may be benefitted. In the goodness, the mercy, the justice and the love of God revealed in the church, the world is to have a representation of the character of their Creator. When men thus live the law of God, the world will have a living, high, exalted memorial of the superiority of those who love and fear and serve God above every other people on the face of the earth. The fruit of obedience God will make to appear in the union of Jews and Gentiles. Then the covenant made with Abraham will be fulfilled, “In thee shall all the nations of the earth be blessed.” [Genesis 18:18; Galatians 3:8.]

Patriarchs and Prophets

Chapter 32—The Law and the Covenants

PP 370.3

This same covenant was renewed to Abraham in the promise, “In thy seed shall all the nations of the earth be blessed.” Genesis 22:18. This promise pointed to Christ. So Abraham understood it (see Galatians 3:8, 16), and he trusted in Christ for the forgiveness of sins. It was this faith that was accounted unto him for righteousness. The covenant with Abraham also maintained the authority of God’s law. The Lord appeared unto Abraham, and said, “I am the Almighty God; walk before Me, and be thou perfect.” Genesis 17:1. The testimony of God concerning His faithful servant was, “Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.” Genesis 26:5. And the Lord declared to him, “I will establish My covenant between Me and thee and thy seed after thee in their generations, for an everlasting covenant, to be a God unto thee and to thy seed after thee.” Genesis 17:7.

The Review and Herald

October 17, 1907

RH October 17, 1907, par. 2

This same covenant was renewed to Abraham in the promise, “In thy seed shall all the nations of the earth be blessed.” Genesis 22:18. This promise pointed to Christ. So Abraham understood it (see Galatians 3:8, 16), and he trusted in Christ for the forgiveness of sins. It was this faith that was accounted unto him for righteousness. The covenant with Abraham also maintained the authority of God’s law. The Lord appeared unto Abraham, and said, “I am the Almighty God; walk before me, and be thou perfect.” Genesis 17:1. The testimony of God concerning his faithful servant was, “Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” Genesis 26:5. And the Lord declared to him, “I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.” Genesis 17:7.

Letters and Manuscripts — Volume 14 (1899)

Ms 27, 1899

14LtMs, Ms 27, 1899, par. 23

Complete obedience is the only condition that meets the requirement of the law. The question is asked, “Is God a man, that he should lie?” [See Numbers 23:19.] God has given the definition of sin. His law is the rule of government. God says, “Do this, and thou shalt live.” [Luke 10:28.] But to the disobedient He says, “Cursed is every one that continueth not in the things written in the book of the law to do them.” [Galatians 3:10.] “The soul that sinneth, it shall die.” [Ezekiel 18:4.] God has given the promise that those who do this law will be rewarded, not only in the present life, but in the life to come. He declares just as decidedly that those who do not obey His requirements shall not see life, but the wrath of God abideth on them. By lips that never lie the obedient are blessed, and the disobedient are pronounced guilty.

Letters and Manuscripts — Volume 16 (1901)

Ms 72, 1901

16LtMs, Ms 72, 1901, par. 11

All who keep the law of God through moral power obtained from the imputed righteousness of Christ, will find the commandments ordained unto life; for “The man that doeth them shall live in them.” [Galatians 3:12.] “For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid. But sin [the transgression of the law], that it might appear sin, working death [to the carnal mind] in me by that which is good; that sin by the commandment might become exceeding sinful. For we know that the law is spiritual: but I am carnal, sold under sin.” [Romans 7:11-14.]

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 999—Christ as Sacrifice and High Priest

12MR 396.5

Adam and Eve were banished from Eden for transgressing the law of God. Christ was to suffer without the boundaries of the holy place. He died outside the camp, where felons and murderers were executed. There He trod the wine press alone, suffering the penalty that should have rested on the sinner, to rest on Him. Oh, how deep and full of significance are the words, “Christ hath redeemed us from the curse of the law, being made a curse for us” [Galatians 3:13]. He went forth without the camp, thus showing that He gave His life not only for the Jewish nation but for the whole world. The hand of the Lord was in the inscription “Jesus of Nazareth, the King of the Jews,” that was written out in Hebrew, Greek, and Latin, and placed above the cross. Thus Christ proclaimed to all kindreds, tongues, and people, “I gave My life for you. Look unto Me, and be ye saved, all the ends of the earth.”

The Desire of Ages

Chapter 78—Calvary

DA 741.2

“That He might sanctify the people with His own blood,” Christ “suffered without the gate.” Hebrews 13:12. For transgression of the law of God, Adam and Eve were banished from Eden. Christ, our substitute, was to suffer without the boundaries of Jerusalem. He died outside the gate, where felons and murderers were executed. Full of significance are the words, “Christ hath redeemed us from the curse of the law, being made a curse for us.” Galatians 3:13.

The Faith I Live By

A Glorious Substitution, April 8

FLB 104.1

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree. Galatians 3:13.

Letters and Manuscripts — Volume 12 (1897)

Ms 101, 1897

12LtMs, Ms 101, 1897, par. 33

Adam and Eve were banished from Eden for transgressing the law of God. Christ was to suffer without the boundaries of the holy place. He died outside the camp, where felons and murderers were executed. There He trod the winepress alone, suffering the penalty, that should have rested on the sinner, to rest on Him. Oh, how deep and full of significance are the words, “Christ hath redeemed us from the curse of the law, being made a curse for us.” [Galatians 3:13.] He went forth without the camp, thus showing that He gave His life, not only for the Jewish nation, but for the whole world. The hand of the Lord was in the inscription “Jesus of Nazareth, the King of the Jews,” that was written out in Hebrew, Greek, and Latin, and placed above the cross. [John 19:19.] Thus Christ proclaimed to all kindreds, tongues, and people, “I gave my life for you. Look unto me, and be ye saved, all the ends of the earth.” [See Isaiah 45:22.]

The Acts of the Apostles

Chapter 22—Thessalonica

AA 222.2

To Abraham was given the promise that of his line the Saviour of the world should come: “In thy seed shall all the nations of the earth be blessed.” “He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.” Genesis 22:18; Galatians 3:16.

From Trials to Triumph

Chapter 22—A Revival and a Riot at Thessalonica

TT 118.4

2. To Abraham was given the promise that the Saviour should come: “In thy seed shall all the nations of the earth be blessed.” “Thy seed, which is Christ.” Genesis 22:18; Galatians 3:16.

Patriarchs and Prophets

Appendix

PP 759.2

Note 3. Page 282. In Genesis 15:13 we read that the Lord said to Abraham, “Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them: And they shall afflict them four hundred years.” This text raises the questions whether the 400 years refer to the time of affliction or sojourning, or both, and what the relation of the 400 years is to the 430 years of Exodus 12:40, 41, and Galatians 3:16, 17.

PP 759.3

The statement in Exodus 12:40, that “the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years,” gives the impression that the Israelites, from Jacob’s entry into Egypt to the Exodus, actually spent 430 years in the country of the Nile. That this impression cannot be correct is obvious from Paul’s inspired interpretation presented in Galatians 3:16, 17, where the 430 years are said to cover the period beginning when God made His covenant with Abraham until the law was promulgated at Sinai. Paul seems to refer to the first promise made by God to Abraham when he was called to leave Haran. Genesis 12:1-3. At that time the 430 years began, when Abraham was seventy-five years old (chapter 12:4), while the 400 years of the prophecy of Genesis 15:13 began thirty years later, when Abraham was 105 and his son Isaac five years old (Chapter 21:5). At that time Ishmael, who “was born after the flesh persecuted him [Isaac] that was born after the Spirit” (Galatians 4:29; Genesis 21:9-11), beginning a time of affliction of Abraham’s seed which intermittently would be continued until the time of the Exodus. Isaac had not only troubles with his half brother Ishmael, but also with the Philistines (Genesis 26:15, 20, 21); Jacob fled for his life from Esau (Genesis 27:41-43), and later from Laban (Genesis 31:21), and then was again in jeopardy from Esau (Genesis 32:8); Joseph was sold into slavery by his brethren (Genesis 37:28), and the children of Israel were oppressed by the Egyptians for many decades (Exodus 1:14).

Patriarchs and Prophets

Chapter 14—Destruction of Sodom

PP 169.4

But the word of God had not failed; neither did it meet its final accomplishment in the occupation of Canaan by the Jewish people. “To Abraham and his seed were the promises made.” Galatians 3:16. Abraham himself was to share the inheritance. The fulfillment of God’s promise may seem to be long delayed—for “one day is with the Lord as a thousand years, and a thousand years as one day” (2 Peter 3:8); it may appear to tarry; but at the appointed time “it will surely come, it will not tarry.” Habakkuk 2:3. The gift to Abraham and his seed included not merely the land of Canaan, but the whole earth. So says the apostle, “The promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.” Romans 4:13. And the Bible plainly teaches that the promises made to Abraham are to be fulfilled through Christ. All that are Christ’s are “Abraham’s seed, and heirs according to the promise”—heirs to “an inheritance incorruptible, and undefiled, and that fadeth not away”—the earth freed from the curse of sin. Galatians 3:29; 1 Peter 1:4. For “the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High;” and “the meek shall inherit the earth; and shall delight themselves in the abundance of peace.” Daniel 7:27; Psalm 37:11.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 37, 1887

5LtMs, Lt 37, 1887, par. 1

I have something to say to you that I should withhold no longer. I have been looking in vain as yet to get an article that was written nearly twenty years ago in reference to the “added law.” [Galatians 3:19.] I read this to Elder [J. H.] Waggoner. I stated then to him that I had been shown his position in regard to the law was incorrect, and from the statements I made to him he has been silent upon the subject for many years.

Ellen White: Woman of Vision

Pre-1888

WV 245.8

In Galatians 3:19, the apostle Paul wrote of the “added law,” and in verse 24 of the “schoolmaster to bring us unto Christ.” Among Seventh-day Adventists for two years there had been controversy over which law he meant.

WV 245.9

This was not a new subject of interest to Seventh-day Adventists. J. H. Waggoner, in his book The Law of God: An Examination of the Testimony of Both Testaments, published at the Review office in 1854, took the position that the “added law” of verse 19 and the “schoolmaster” of verse 24 was the moral and not the ceremonial law. He took the controversial stance that “not a single declaration” in Galatians “referred to the ceremonial or Levitical law” (p. 24).

From the Heart

The Dynamic Duo, October 4

FH 289.1

Is the law then against the promises of God? Certainly not! Galatians 3:21.

Manuscript Releases, vol. 1 [Nos. 19-96]

MR No. 33—The Covenants

1MR 130.1

“The law was our schoolmaster to bring us unto Christ, that we might be justified by faith” (Galatians 3:24). In this Scripture, the Holy Spirit through the apostle is speaking especially of the moral law. The law reveals sin to us, and cause us to feel our need of Christ, and to flee unto Him for pardon and peace by exercising repentance toward God and faith toward our Lord Jesus Christ.

Selected Messages Book 1

Chapter 31—The Law in Galatians

1SM 234.5

“The law was our schoolmaster to bring us unto Christ, that we might be justified by faith” (Galatians 3:24). In this scripture, the Holy Spirit through the apostle is speaking especially of the moral law. The law reveals sin to us, and causes us to feel our need of Christ and to flee unto Him for pardon and peace by exercising repentance toward God and faith toward our Lord Jesus Christ.

Ellen White: Woman of Vision

What Happened In Minneapolis

WV 253.4

The focal point was verse 24, chapter 3, which reads: “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” There was no argument among Seventh-day Adventists concerning the believer’s being justified by faith, although this vital truth was sadly neglected at the time. In 1888 the sharp difference of opinion, as when J. H. Waggoner wrote on the subject in 1854, was whether the law brought to view as the schoolmaster was the moral or the ceremonial law. Thus two issues were bound up in a study of “the law and the gospel” in such a way that if one topic suffered in bitter debate, both were affected. The great adversary took advantage of this.

The Ellen G. White Letters and Manuscripts: Volume 1

BUTLER, George Ide (1834-1918) and (first wife) Lentha Ames (1826-1901) and (second wife) Elizabeth Jane (1845-1927)

1EGWLM 801.4

The last two years of Butler’s General Conference presidency, 1886-1888, were times of personal crisis as he faced emerging teachings championed by A. T. Jones and E. J. Waggoner. Butler (and many with him) insisted that their interpretation of the “law” in Galatians 3:24 and their focus on righteousness through Christ gave aid to critics of the Sabbath and undermined traditional Adventist respect for the ten-commandment law. Using the leverage of his presidential office, Butler sought to oppose the “new” teachings and to enlist Ellen White’s support. When her backing did not materialize and she openly supported Jones and Waggoner at the 1888 Minneapolis General Conference session, Butler, broken in health, promptly resigned his office. He spent the next 13 years in retirement running a fruit farm in Bowling Green, Florida, and nursing Lentha, who had become partially paralyzed following a stroke about 1891. Following her death in 1901, Butler was quickly coopted for the presidency of the Florida Conference (1901-1904) and the Southern Union Conference (1902-1907). His second marriage, in 1907, was to a widow, Elizabeth Jane Grainger (née Work), earlier a teacher at Healdsburg College and missionary to Japan, together with her husband, W. C. Grainger.

The Ellen G. White Letters and Manuscripts: Volume 1

PIERCE, Stephen (1804-1883) and Almira (1806-1875)

1EGWLM 878.4

In the area of theology the names Stephen Pierce and Ellen White are perhaps most commonly associated with the intense denominational discussions from 1886 to 1888 on whether the “schoolmaster” law of Galatians 3:24 referred to the moral law of the Ten Commandments or the ceremonial law. Uriah Smith and G. I. Butler argued for the traditional ceremonial law position, buttressing their view with the claim that this was the position Ellen White adopted as early as the mid-1850s when she, in turn, had become convinced by the arguments of Stephen Pierce. Whether Pierce held to an exclusive ceremonial law stance in the mid-1850s is, however, open to doubt. An article written by Pierce in 1856 appears to present a broader view, encompassing both the moral and ceremonial laws.

Letters and Manuscripts — Volume 11 (1896)

Lt 96, 1896

11LtMs, Lt 96, 1896, par. 3

“The law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” [Galatians 3:24.] In this scripture, the Holy Spirit through the apostle is speaking especially of the moral law. The law reveals sin to us, and causes us to feel our need of Christ, and to flee unto Him for pardon and peace by exercising repentance toward God and faith toward our Lord Jesus Christ.

Christ Triumphant

Believe the Truth and Practice It, August 28

CTr 247.1

For ye are all the children of God by faith in Christ Jesus. Galatians 3:26.

God’s Amazing Grace

Accepted by Faith, May 12

AG 140.1

For ye are all the children of God by faith in Christ Jesus. Galatians 3:26.

Our Father Cares

Being United as Children of God, January 27

OFC 38.1

For ye are all the children of God by faith in Christ Jesus. Galatians 3:26.

Sons and Daughters of God

By Being United as Children of God, October 6

SD 286.1

For ye are all the children of God by faith in Christ Jesus. Galatians 3:26.

Letters and Manuscripts — Volume 22 (1907)

Lt 362, 1907

22LtMs, Lt 362, 1907, par. 2

Tell Sister Baird that I have a decided interest in her, that she may be, in the truest sense of the word, a Christian, that she may have the evidence that she is born again. I desire that she may be able to say, “We are all the children of God by [faith in] Christ Jesus.” [See Galatians 3:26.] The exercise of faith in Him entitles us to a participation of His divine nature.

Letters and Manuscripts — Volume 18 (1903)

Ms 89, 1903

18LtMs, Ms 89, 1903, par. 37

The adversary stands ready to lead church members into strange paths. Let them keep the soul fully guarded and full of the light and grace and life that heaven is always ready to supply. “For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized have put on Christ.” [Galatians 3:26, 27.] We are children of one family—a family acknowledged to be of heavenly extraction. We are to live lives that declare us to be children of God. We are not to follow the customs and policies of the world, but the laws of heaven. We are Christ’s purchased possession, and we should put away envy and evil surmising, and love one another as Christ has loved us, helping one another to press onward and upward.

That I May Know Him

Equality of Believers in Christ, April 3

TMK 99.1

For ye are all the children of God by faith in Christ Jesus.... There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. Galatians 3:26-28.

In Heavenly Places

Loyal to the Family Name, October 6

HP 286.1

For as many of you as have been baptized into Christ have put on Christ. Galatians 3:27.

Jesus, Name Above All Names

Personal Saviour, December 22

JNN 374.1

For as many of you as were baptized into Christ have put on Christ.—Galatians 3:27

Ye Shall Receive Power

Prejudice and Racism Destroyed, November 24

YRP 337.1

For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. Galatians 3:27, 28.

Letters and Manuscripts — Volume 21 (1906)

Ms 111, 1906

21LtMs, Ms 111, 1906, par. 12

“For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” [Galatians 3:27, 28.]

Christ’s Object Lessons

Chapter 27—“Who is My Neighbour?”

COL 386.3

In Christ there is neither Jew nor Greek, bond nor free. All are brought nigh by His precious blood. (Galatians 3:28; Ephesians 2:13.)

The Desire of Ages

Chapter 43—Barriers Broken Down

DA 403.3

Caste is hateful to God. He ignores everything of this character. In His sight the souls of all men are of equal value. He “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us.” Without distinction of age, or rank, or nationality, or religious privilege, all are invited to come unto Him and live. “Whosoever believeth on Him shall not be ashamed. For there is no difference.” “There is neither Jew nor Greek, there is neither bond nor free.” “The rich and poor meet together: the Lord is the Maker of them all.” “The same Lord over all is rich unto all that call upon Him. For whosoever shall call upon the name of the Lord shall be saved.” Acts 17:26, 27; Galatians 3:28; Proverbs 22:2; Romans 10:11-13.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 23, 1885

4LtMs, Lt 23, 1885, par. 41

The third angel’s message is infallible. It is to unite a people to do a special work, preparing them with perfection of character to unite in one great family in the mansions Christ has gone to prepare for those who love Him. And all the laborers are God’s workmen to present infallible truth, to do the work of blending hearts in one. Never let your words or your efforts be directed to the end to disunite that which God would have united. You should influence France to work for the upbuilding of the cause in Switzerland. Do not encourage a one-sided interest, but all labor to cement together, that they may have a molding influence on one another; that if any of the nationalities are encouraging peculiar ideas, that one may have a reformatory influence upon the other. Urge upon all to receive Christ’s mold and imitate Christ’s character. The apostle states, “Ye are all one in Christ Jesus.” [Galatians 3:28.] Christ in the German believer will recognize Christ in the French believer.

Letters and Manuscripts — Volume 11 (1896)

Ms 42, 1896

11LtMs, Ms 42, 1896, par. 4

I have two more pages, but I cannot stop to find them. I will send them if I can. But let me tell you, the power of God was upon you both, and expressed in your countenances. You kept saying, “We are one in Christ Jesus.” [See Galatians 3:28.]

God’s Amazing Grace

Abraham and His Children, February 17

AG 56.1

If ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. Galatians 3:29.